1 - No Jarrod, that's not true. If you read John 8:31, Jesus was speaking to the Jews who had believed in him.
I'll concede that point. I remembered Him talking to the Scribes in the former part of the chapter, but upon review I find that you are correct that verse 31 makes a change and He is addressing the audience.
Now, see the contradiction: How could Jesus call the Jews who had believed in him children of the Devil in John 8:44?
The text suggests that this is because they did not "
continue in His word" (verse 35), and that this was predictable, because "servants
abideth not in the house forever." (Note that the two bolded words are the same word in Greek.)
Perhaps it's a good moment to point out a flaw in modern preaching. We oftentimes treat belief as a one-time thing, and that once it has been done, conversion is complete, people are a new creature, yada yada yada. The Bible however talks about belief as an ongoing thing - "believe and continue believing" - with the conceptual possibility that one might not.
That's the reason why those Jews who had believed in Jesus, had grown up with him and were aware of a terrible secret about Jesus and saw the occasion just right to reveal it. (John 8:41) They implied that Jesus had been born out of fornication.
You're reading a little much into it, but yes, I doubt that too many people were credulous of a virgin birth.
This reminded me of Josephus' report that rapes of young Jewish ladies in Israel in the First Century was catastrophic. Hence the birth of an excessive number of illegal children.
You have two things that are true, that you are connecting. The problem is that they don't actually connect. Direct Roman administration of Judea began in 6AD, which was several years too late to have anything to do with Jesus' birth.
2 - Sheep and dogs! The Jews! I don't think so. If you read Mat. 15:26, Jesus rather distinguished between Jews and Gentiles as children and dogs.
Mixed my metaphors, didn't I? It was supposed to say "sheep and goats," but that's what happens when you post at 1am.
Anyway, I would contend that Jesus is calling out some large portion of the populace as being illegitimate. Not necessarily due to the Romans, but we can throw that into the basket with all the other times where the same crisis was a problem. Such as in the book of Nehemiah. Also in the book of Joshua. Wheat and tares. Sheep and goats. Not all Israel, is actually Israel.
Frankly, it seems that he is saying that everyone's parentage is so murky, that another criteria is needed, besides the genealogies.
(Also, dogs are emblematic specifically of Canaanites, rather than all Gentiles, but that's not important to this argument.)
3 - You are wrong again. The exchange in John 8:41 was not to distinguish between a true Israelite and a fake one but between born legal children from children born our of corruption aka rape by Roman soldiers.
Are those not the same thing? A false Israelite might think himself legitimate... he just... isn't... if he has for his g-g-g-g-g-grandfather a Canaanite, or Egyptian, or Babylonian...
The solution Jesus presents to this ambiguity of parentage, is to gauge parentage by looking at actions. "Ye do the deeds of your father." By this criteria, a "Jew" who does not act act as Abraham acted, is apparently not a Jew at all.
And the corollary, which is most offensive, is that if a Gentile acts like Abraham, we have good reason to believe that he might in fact be a descendant of Abraham, through one of those "lost tribes." "Other sheep, not of this fold." Sent to the "lost sheep of the house of Israel," where 'house of Israel' was always an epithet for the northern kingdom; not Judah.
4 - Paul did not know what he was talking about as his anti-Jewish attitude would interfere with his judgment.
I disagree, but this would seem to be an entirely different argument, so I'll just leave it be so that we can focus on the topic of this thread.
Jarrod