But he didn't tell the cheering jackals at that debate to stop cheering the death of a hypothetical uninsured American.
I'm pretty sure I saw that discussion, and I'm pretty sure he said that voluntary charities should help those people, not that they should die.
Worked out gang busters during the Gilded Age. No pesky unions, unlimited child labor, no OSHA to worry about, no health inspections, seven-day work weeks. Just positively bully.
http://mises.org/library/truth-about-robber-barons
Then fundamentally you care more about money than people.
That's retarded, sorry. I am not a utilitarian and I won't play your utilitarian games. I would give money to someone rather than watching them starve. if I had no money but someone else did, I'd try to persuade him to help the starving man. But I wouldn't point a gun at him. If that means I "value money more than life" than so be it, at least you're consistent, but with respect I think that's kind of dumb. But if not, you're basically demanding the government do that which you would not do yourself.
Which is inconsistent with "you shall not murder." But hey, gotta protect the almighty green, am I right?
Again, you misunderstand me.
Not helping a starving person, while not ethically ideal, is not murder. The fact that you have not personally given to every starving child in Africa doesn't make you a murderer, nor would it make it not a big deal if you pointed a gun at someone and shot them tomorrow. I am not saying sins of omission don't exist, but they typically shouldn't be criminally punishable, and rightly not.
You may not want it to happen but you sure don't seem fazed by the possibility.
There are a lot of things I don't like about the world. I'm personally focused more on political activism and trying to reduce or abolish coercive governmental violence. That doesn't mean I'm OK with everything else wrong with the world, such as starving children or uneducated children or homeless people or whatever other economic evil you want to talk about.
My parents support a Gospel for Asia child. Even as a atheist I would think you would believe that to be a good thing to do, since that money goes toward the food and education of the child, which they would otherwise not have. I wanted to support one as well, and I expressed as much, but I am currently a full time student, in debt, and unemployed. When that situation changes, my intent is to support one.
But I would not go up to a neighbor, who did have the resources while I do not, put a gun to his head, and demand he give me the money to support the child "or else." I suppose that means you think I value money more than life? Or is it only your deity the State that must tell people to contribute "or else" lest we value money more than life? Again, you are falsely reading motives into me that are not there.