Nope. Those passages fit within Ephesians 2's Time Past.
The issue as to Christ in Matthew thru Early Acts is the issue concerning He Who Israel's Prophets had Prophesied would come unto them to deliver them.
Those sections all concern the issue of the necessity for that nation to believe He was that Prophesied Individual.
John is no exception to that. John starts with that, and ends with that. And John is writing to THEM.
John 1:11 He came unto his own, and his own received him not. 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Who were those of His Own who DID receive Him?
1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 1:16 And of his fulness have all we received, and grace for grace. 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
We then read this about HIM.
John 1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
That nation was to have expected Him.
John is one more account of Who He had been and His nation's great failure in that many of "His own received him not."
Again - who were those of His Own who DID receive Him?
1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 1:34 And I saw, and bare record that this is the Son of God.
Who ELSE of those of His Own who DID receive Him?
1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Who else? And what again did they believe ABOUT Him?
1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
There it is right there.
Result?
1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
By the way, that last passage (Jacob's Ladder, basically) is part of a "one day" redeemed ISRAEL's "Ages To Come."
You might want to review what ever notes you took :chuckle:
I mean, if we can't laugh here and there; what's the point?
Anyway, here is a simpler, more to the point version of that video.
https://www.youtube.com/watch?v=IlBRmPEMcWI&app=desktop
Rom. 5:6-8.