ECT Which Gospel Preached During the Tribulation Period?

[Jacob]

I was trying to explain the gospel of uncircumcision to you.

Okay. I'm trying to understand what you mean.

Gal 2
7: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

This verse is important. You should look at the Greek. There are not two gospels there. The word gospel only occurs here once.

And, where it came from

Gal 3
6: Even as Abraham believed God, and it was accounted to him for righteousness.
7: Know ye therefore that they which are of faith, the same are the children of Abraham.
8: And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Okay.

And, that it has very little to do with whether the hearers were circumcised or not.

Not sure your emphasis here. Can you refrase? Your own words will work fine. I'm just not sure how you are relating to the verse, or if you are making a separate comment, or if you are tying back in a different related but not already explained point.

1 Cor 7

18: Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19: Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

But rather that it is justification doctrine based on Abraham's justification BEFORE he was circumcised.

So it is okay if someone outside of Israel comes to follow the God of Israel.

 

[Gurucam]

It is exactly what the verse says.

Peter is a different person than Paul.

The circumcised were a different nationality than the uncircumcised.

Peter and Paul were given different ministries to reach different kinds of people.

But Peter and Paul preached the same gospel to both.

Nang

True to a point.

Paul had an additional duty which was not given to Peter.

Paul had to confirm an approach to righteousness for use by those who were no longer unaware of their spirit or heart. Such people are described as the spiritually aware or those 'born of spirit' or the 'born again'. These terms simply mean that they were now aware of their own inherent spirit. That is, their 'self' at the level of their spirit. I suspect that some people call this one's 'inner child' as related to 'one has to become a child to enter God's kingdom of heaven'. 'Becoming a child' is to become aware (in fine details) of one's 'inner child' which is in actuality, one's own inherent spirit or heart.

Paul had become aware of his own heart or spirit. He had lost the vails which covered his heart or spirit. He was therefore able to discern the Spirit of Jesus which God sent into his heart. He was able to be informed and led by this Spirit which was his Lord and this made him an adopted child of God, like Jesus.

Paul had walked this walk after Jesus has physically left. Paul had embraced the Spirit of Jesus which God sent into his heart and this Spirit passed Truth to Paul. Among these Truth was righteousness of God without the law.

This is about being led unconditionally by precisely what the Spirit has in mind for one as discerned within one's own heart. This is how one comes to know what is God's precise will for one and by unconditionally obeying precisely what the Spirit has in mind for one as discerned within one's heart, in this manner, one does the will of God.

This is how Abraham, Jesus and Paul live so as to be in righteousness with God.

From Abraham we know that what God wills for one as discern within one heart from the Spirit does not conform to upholding the law. Indeed Abraham was required to transgress the 'thou shall not kill a human' commandment by God and his unconditional willingness to do so put him in righteousness with God. The human in question was Abraham's son who was to be killed by him as a sacrifice.

It matters not whether Abraham was under the law or not. Many hold and project that the law are absolute laws from God and God would not call on one to transgress same or tolerate one who is willing to transgress same.

Here Abraham was not only in righteousness with God for his willingness to transgress the 'thou shall not kill a human' commandment. We have Abraham being distinguished and specially favored by God for his willingness to transgress the 'thou shall not kill a human' commandment, so as to obey Him unconditionally.

The idea is that the 'thou shall not kill a human' is not as absolute and precious as some would like to project. These laws (i.e. the Ten Commandments) are simply for temporary use. They are given not as revelations of Truth. They were divinely given for the sole and temporary purpose of guiding and managing righteous seeking unaware people until they become aware of their own spirit and so discern precisely what the Spirit has in mind for them from within their own heart and obey same unconditionally, even if they have to transgress the Ten Commandments. . . . . just like Abraham.

Remember, Moses did not bring Grace or Truth, only Jesus did so. Jesus brought Grace of God through which Truth came. We were graced by Jesus Spirit within our individual hearts. Jesus brought Truth, not through His physically delivered words. Jesus brought Truth through His Spirit which is the 'Spirit of Truth' which God sent into the hearts of those under the law so that they might become adopted children of God.

Paul is our example of how to be Christian. He got every thing from the Spirit of Jesus from within his own heart and he was led by same unconditionally. This is what it takes to be saved and chosen. This is what it takes to be a Christian.

The different types of people are not the Jews and Gentiles. It is the Old and New people. The un-chosen and the chosen. The Old people are the unawares (mentioned in Galatians: 2 verse:4) They are under the law for their righteousness. They must uphold the Ten Commandments in order to be in righteousness with God. The New people are the spiritually aware who are unconditionally obedient to precisely what the Spirit has in mind for them as discerned within their own heart, even if they have to transgress the Ten Commandments.

 

[Nang]

The different types of people are not the Jews and Gentiles. It is the Old and New people. The un-chosen and the chosen. The Old people are the unawares (mentioned in Galatians: 2 verse:4) They are under the law for their righteousness. They must uphold the Ten Commandments in order to be in righteousness with God. The New people are the spiritually aware who are unconditionally obedient to precisely what the Spirit has in mind for them as discerned within their own heart, even if they have to transgress the Ten Commandments.

[/COLOR]

This is not biblical teaching.

There are only two kinds of people . . . elect and non-elect; regenerated and unregenerate . . . saved and reprobate.

All persons are brought into this world according to and subjected to the moral laws of God. Elect and non-elect; regenerate and unregenerate; saved and reprobate are all responsible and accountable to God according to the Covenant of Works.

Only the church of Jesus Christ is transferred from a system of "works" and adopted by the grace of God to live by faith under the New Covenant.

But the Law of God is still their guide.

Otherwise, you have Antinomianism, which is error.

There is NO SUCH thing as "having to transgress the Ten Commandments!" That is very dangerous teaching!

Nang

 

[beloved57]

More scripture Truth emphasizing the Gospel of the Kingdom ! -

More scripture Truth emphasizing the Gospel of the Kingdom ! -

Matt 15:

13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

This speaks to election.

Of Gods planting, not freewill of man. Isa 61:3

To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

God is Glorified by His Sovereignty in the planting of the Trees of righteousness.

Godly sorrow is From God to His elect 2 cor 7:

10For godly sorrow worketh repentance to salvation not to be repented of

Because its planted by God ! ps 92:13

Those that be planted in the house of the LORD shall flourish in the courts of our God.

ps 65:4

Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.

And Jesus also states about those who The Father hath not planted, that is chosen in Christ, they shall be rooted out.

This to the jew first and also the greek.

This is teaching of reprobation as well

The reprobated jews will be rooted out of the Vine Jn 15:


1I am the true vine, and my Father is the husbandman.

2Every branch in me that beareth not fruit he taketh away:


The same goes for the church in the NT, this final rooting out will take place in the final Judgment, when the tares will be separated from the wheat, the goats from the sheep.

 

[Gurucam]

This is not biblical teaching.

There are only two kinds of people . . . elect and non-elect; regenerated and unregenerate . . . saved and reprobate.

All persons are brought into this world according to and subjected to the moral laws of God. Elect and non-elect; regenerate and unregenerate; saved and reprobate are all responsible and accountable to God according to the Covenant of Works.

Only the church of Jesus Christ is transferred from a system of "works" and adopted by the grace of God to live by faith under the New Covenant.

But the Law of God is still their guide.

Otherwise, you have Antinomianism, which is error.

There is NO SUCH thing as "having to transgress the Ten Commandments!" That is very dangerous teaching!

Nang

Your claim is not at all supported by N.T. revelations.

Your ideas come from the fertile imagination of self righteous Satan orientated unaware people.

It is a matter of fact that Abraham's unconditional willingness to transgress the 'thou shall not kill a human' commandment in order to obey God's will for him, did not only put him in righteousness with God. This also earned him God special favor of the promise of the Spirit. This promise is the basic of Christianity. Nothing else is Christianity.

This Spirit is the Spirit of Truth (Jesus' Spirit). Indeed God sent the Spirit of His Son into the hearts of everyone who was under the law so that they might become adopted children of God.

Few picked up this offer from God. Indeed many have been called and continue to be called (to take up this offer) but few are chosen (few pick up this offer). They are the chosen few.

Salvation and deliverance is about the Spirit of Jesus which God sent into one's heart and one's acceptance of this offer of the Spirit which God sent into one's heart and one's unconditional obedience to precisely what this Spirit has in mind for one as discerned within one's own heart, even if one has to transgress the Ten Commandments. This and only this, is to be Christian. The Ten Commandments are 'done away with' for Christians.

Salvation and deliverance is not about the law which does not give life. Salvation and deliverance is about the Spirit and only this Spirit. Only this Spirit gives life. Now (from .000001 A.D.) we must know God in Spirit and no longer in the law and the letter. Have you heard . . . . are you listening?

We are told very clearly that 'the Lord is that Spirit'. And where that Spirit is, there is liberty to transgress the law as Abraham did.

To deny this Truth for any reason, is Satanic (as Peter proved to be at least three times) and sinful.

There are just two kinds of people. These are those who are not in righteousness of God and there are those who are in righteousness with God.

Jesus delivering through Paul, confirmed that if there was a law given that could give life, righteousness would have been by law. However there is none. Not even the Ten Commandments giveth life. So now righteousness of God without the law is manifested. Righteousness of God without the law is the Spirit of Jesus which was manifested.

There is no righteousness of God with the Ten Commandments. Righteousness of God is possible only under unconditional obedience to precisely what the Spirit has in mind for one as discerned within one's own heart, even if one had to transgress the law.

Ask if you will for the verses, in the Authorized KJV N.T. as printed by the Gideons International 1988 edition, which have been reproduced here, before you seek to deny and do deny, Truth and accrue serious sin.

 

[Nang]

It is a matter of fact that Abraham's unconditional willingness to transgress the 'thou shall not kill a human' commandment in order to obey God's will for him, did not only put him in righteousness with God. This also earned him God special favor of the promise of the Spirit.

When did Abraham ever earn favor with God by killing a human being?

Nang

 

[WandererInFog]

It is a matter of fact that Abraham's unconditional willingness to transgress the 'thou shall not kill a human' commandment in order to obey God's will for him, did not only put him in righteousness with God. This also earned him God special favor of the promise of the Spirit. This promise is the basic of Christianity. Nothing else is Christianity.

There is no commandment of "thou shall not kill a human". Rather, it is murder that is forbidden, not killing in an absolute sense. The commandment rests on the underlying principle that God is sovereign over all a life and that a life may only be taken as authorized by Him including such things as self-defense, capital punishment, and when directly commanded by God. Nothing in Abraham's actual actions or even intended ones was a violation of that commandment.

 

[beloved57]

More scripture Truth emphasizing the Gospel of the Kingdom !

More scripture Truth emphasizing the Gospel of the Kingdom !

The preaching that shall characterize that which shall preached during the Great Tribulation, that period of time which shall be the harbinger of the Second Coming of Christ and the day of Judgment, will reemphasize the Sovereignty of God, in salvation and reprobation.

Peter teaches that some have been born to be taken and destroyed. 2 pet 2:

12But these, as natural brute beasts, made[born] to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

God's design for these men was not salvation, no more than His design for brute beast was for salvation, Christ neither died for these men for their forgiveness of sins, as He did not die for brute beast and the forgiveness of their sins.

These and others like them, God shall send them strong delusion to believe a lie 2 thess 2:

11And for this cause God shall send them strong delusion, that they should believe a lie:

12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Gods purpose is that they should be damned, and that they believe not the Truth, but they should have pleasure in unrighteousness.

Is God changeable ? James 1:

17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Are not God's decrees made and established from eternity, and as God, not subject to change ? Mal 3:

6For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

You see, God Loves from Eternity and He hates from Eternity. I know whatsoever God doeth, it shall be forever, nothing can be put to it, not taken from it: and God doeth it, that men should fear before Him.

Eccl 3:

14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

Men who do not acknowledge these things, show a lack of the Fear of the True and Living God.

 

[Lazy afternoon]

I think we need a clear understanding of what was in Abrahams heart, as yet unperfected


A clue is that Abraham knew that death of the man was necessary in order that he could be resurrected into the eternal state, that is made entirely perfect in Gods image.---

Heb 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Heb 11:18 Of whom it was said, That in Isaac shall thy seed be called:
Heb 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.


He also knew that the shedding of blood atoned for sin as was shown to Adam by God after he had sinned, and that Isaac was the child of promise.

So those 3000 in Acts 2 knew that they had engaged in doing what Abraham was told to do by God but was restrained from doing.

As it happened God provided the sacrifice for sin as he had said, and as the gospel had been preached to Abraham, and Noah had preached it in his time then it follows that most all Israel always knew these things about the necessity of atonement through the shedding of blood and through the law that it must be by a sinless one, then it should be obvious that the death of Christ at the hands of man for the atonement of sin was well known by all those who heard Peters message on the day of Pentecost that the one who they had crucified was indeed the Christ, thus being the message which was in the heart of Abraham in the first place.

It is completly false that any who ever heard the promises of God of His Kingdom that they would not inquire as to what God would require of man that they might be a part of it, considering that the Holy Spirit convicts men of sin, and the message of the gospel has always included the remedy.

The OT spoke much of the covering of sin and of sinful man in his service to God as in the OT priesthood, but the Pentecost message was that of the removal, washing away of sin.

Paul himself was told by Annias to wash away his sin in the same manner as did those 3000 on the day of Pentecost so the message was the same, well before Paul began preaching it.

Therefore Paul was not the first to preach that which Jesus had commissioned the apostles to go and preach well before.

Then we have John who declared that Jesus was the lamb of God who taketh away the sins of the world. They all knew about the necessity of lamb sacrifices and the levites were held responsable to teach the people what the law meant and what the scriptures had to say about it over and over and over, since the time from Noah to Jesus was the age of blood.

The 12 disciples of Acts 19 were baptised by John and they knew well what John had preached and he never preached repentance and washing without the need for blood sacrifice for the OT temple law was still in effect at the time and was both taught and practiced by it.

LA.

 

[yeshuaslavejeff]

ccccc

 

[serpentdove]

There aren't two gospels. There is one gospel.

Be very careful to love the Lord your God (Josh 23:11).

If anyone does not love the Lord, a curse be on him (1 Co 16:22).

See:

Why the Church of Jesus Christ Will Not Go Thru the Tribulation ~ J. Vernon McGee

Will the Church Go Through the Tribulation? Part 1 by Adrian Rogers

Will the Church Go Through the Tribulation? Part 2 by Adrian Rogers

 

[Cross Reference]

Les Feldick, a Bible teacher whose programs are aired weekdays on most Ion Network stations, threw me a curve this morning. Maybe he's stated this before or perhaps it was supposed to be an assumption based on his mid-Acts leaning, but he said that the Gospel of the Kingdom will be preached during the Tribulation Period because when the Church is raptured the Gospel of Grace will have left with them. This is per Matthew 24, he says.

Most dispensationals, of all varieties, believe and/or teach a millennial kingdom to follow the Tribulation Period, so that seems to paint the dispensational position in general into that same corner, or does it?

Which Gospel do you believe will be preached during the Tribulation Period, the Grace or the Kingdom Gospel? Or, would you describe this some other way?

Rev 12:5-6 point to a visible church and an invisible church, the invisible one being the one caught up. The visible church will go underground 3 1/2 yrs. The context of Chp. 12 and 13 reveal it to me as being that way.

A little more:

"And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled." Revelation 6:9-11 (KJV)

 

[serpentdove]

... that should be killed as they were, should be fulfilled."[/I][/B] Revelation 6:9-11 (KJV)

The saints await his perfect justice.

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [Rev. 6:9–10].

"And when He opened the fifth seal, I saw under the altar of burnt sacrifice the souls [Gr.: psuchas] of those slain on account of the Word of God, and on account of the witness which they had; and they cried with a great voice, saying, How long (until when) O Master, the Holy and True, dost Thou not judge and avenge our blood on them that dwell on the earth (earth dwellers)?

This altar is in heaven and is evidently where Christ offered His blood for the sins of the world. I take the position that His literal blood is in heaven. Let me confirm that with Hebrews 9:23–24 which says: “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.”

The souls mentioned here are the Old Testament saints. As the Lord Jesus put it: “That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation” (Luke 11:50–51).

Included with these are those who will be slain in the Great Tribulation period, as we have already found that one–fourth of the population will be wiped out. They are resting on solid Old Testament ground as they plead for justice on the basis of God’s holy law."

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow–servants also and their brethren, that should be killed as they were, should be fulfilled [Rev. 6:11].

"My translation of this verse is:

And there was given to them to each one a white robe; and it was said to them, that they should rest (in peace) yet for a little time until their fellow servants also, and their brethren who should be killed even as they were, should be fulfilled.

In other words, the Tribulation saints are to be included with the Old Testament saints in the second resurrection." McGee, J. V. (1991). Thru the Bible commentary: The Prophecy (Revelation 6-13) (electronic ed., Vol. 59, pp. 48–50). Nashville: Thomas Nelson.

 

[Cross Reference]

The saints await his perfect justice.

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [Rev. 6:9–10].

"And when He opened the fifth seal, I saw under the altar of burnt sacrifice the souls [Gr.: psuchas] of those slain on account of the Word of God, and on account of the witness which they had; and they cried with a great voice, saying, How long (until when) O Master, the Holy and True, dost Thou not judge and avenge our blood on them that dwell on the earth (earth dwellers)?

This altar is in heaven and is evidently where Christ offered His blood for the sins of the world. I take the position that His literal blood is in heaven. Let me confirm that with Hebrews 9:23–24 which says: “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.”

The souls mentioned here are the Old Testament saints. As the Lord Jesus put it: “That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation” (Luke 11:50–51).

Included with these are those who will be slain in the Great Tribulation period, as we have already found that one–fourth of the population will be wiped out. They are resting on solid Old Testament ground as they plead for justice on the basis of God’s holy law."

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow–servants also and their brethren, that should be killed as they were, should be fulfilled [Rev. 6:11].

"My translation of this verse is:

And there was given to them to each one a white robe; and it was said to them, that they should rest (in peace) yet for a little time until their fellow servants also, and their brethren who should be killed even as they were, should be fulfilled.

In other words, the Tribulation saints are to be included with the Old Testament saints in the second resurrection." McGee, J. V. (1991). Thru the Bible commentary: The Prophecy (Revelation 6-13) (electronic ed., Vol. 59, pp. 48–50). Nashville: Thomas Nelson.

Mcgee has it backwards, with different rewards awaiting them.

 

[serpentdove]

Some will be saved during the Tribulation (the church :cloud9: is already gone).

And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days (Mk 13:20).

"Mk 13:20 shortened. Lit. “mutilated” or “amputated.” Jesus was referring to the determination of God to cut short or limit the period of time to only 3 ½ years (cf. Dan. 7:25; Rev. 12:14; see note on Matt. 24:22). the elect’s sake. The “elect” could refer to the nation of Israel (cf. Is. 45:4), or those who become Christians during the Tribulation (Rev. 17:14). In either case, God cuts short the days for their benefit." MacArthur, J., Jr. (Ed.). (1997). The MacArthur Study Bible (electronic ed., p. 1492). Nashville, TN: Word Pub.

 

[oatmeal]

Les Feldick, a Bible teacher whose programs are aired weekdays on most Ion Network stations, threw me a curve this morning. Maybe he's stated this before or perhaps it was supposed to be an assumption based on his mid-Acts leaning, but he said that the Gospel of the Kingdom will be preached during the Tribulation Period because when the Church is raptured the Gospel of Grace will have left with them. This is per Matthew 24, he says.

Most dispensationals, of all varieties, believe and/or teach a millennial kingdom to follow the Tribulation Period, so that seems to paint the dispensational position in general into that same corner, or does it?

Which Gospel do you believe will be preached during the Tribulation Period, the Grace or the Kingdom Gospel? Or, would you describe this some other way?

I don't know, but what I do know is that Christians are saved from the wrath to come. Romans 5:9, I Thessalonians 1:10, we will have been taken up and outa here before that happens. I Thessalonians 4:13-18

 

[serpentdove]

Taken in judgment:

Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left [Matt. 24:40–41].

"I can hear someone saying to me, “Well, preacher, you have finally painted yourself into a corner. You said the church and the Rapture are not in the Olivet Discourse, but here they are. Two shall be in the field; one shall be taken, and the other shall be left.”

Well, my friend, He still is not talking about the Rapture. After all, what is our Lord talking about here? “As the days of Noah were.” Who was taken away in the days of Noah? “They knew not until the flood came, and took them all away.” They perished in the Flood. This is not referring to the Rapture when the church will be taken out of the world. Rather, this pictures the removing from the earth by judgment those who are not going to enter the millennial kingdom." McGee, J. V. (1997). Thru the Bible commentary (electronic ed., Vol. 4, p. 132). Nashville: Thomas Nelson.

"Mt 24:40, 41 one will be taken. I.e., taken in judgment (cf. v. 39) just as in Noah’s day (“took them”; v. 39). This is clearly not a reference to the catching away of believers described in 1 Thess. 4:16, 17." MacArthur, J., Jr. (Ed.). (1997). The MacArthur Study Bible (electronic ed., p. 1440). Nashville, TN: Word Pub.

 

[steko]

Les Feldick, a Bible teacher whose programs are aired weekdays on most Ion Network stations, threw me a curve this morning. Maybe he's stated this before or perhaps it was supposed to be an assumption based on his mid-Acts leaning, but he said that the Gospel of the Kingdom will be preached during the Tribulation Period because when the Church is raptured the Gospel of Grace will have left with them. This is per Matthew 24, he says.

Most dispensationals, of all varieties, believe and/or teach a millennial kingdom to follow the Tribulation Period, so that seems to paint the dispensational position in general into that same corner, or does it?

Which Gospel do you believe will be preached during the Tribulation Period, the Grace or the Kingdom Gospel? Or, would you describe this some other way?

He's right.

Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

The prophesied Davidic Messianic Kingdom is what is preached during Christ's earthly ministry and the so-called 'great commission' into Acts.
With Israel's continued rejection of her King and thus the Kingdom, Israel fell. The ascended Lord hand-picked Paul to proclaim the good news of the cross to the gentiles/nations during the interregnum.
The good news of the coming King and thus the Messianic Kingdom on earth will be preached to Israel and the nations during the 70th week.

 

[Tambora]

He's right.

Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

The prophesied Davidic Messianic Kingdom is what is preached during Christ's earthly ministry and the so-called 'great commission' into Acts.
With Israel's continued rejection of her King and thus the Kingdom, Israel fell. The ascended Lord hand-picked Paul to proclaim the good news of the cross to the gentiles/nations during the interregnum.
The good news of the coming King and thus the Messianic Kingdom on earth will be preached to Israel and the nations during the 70th week.

:thumb:

The difference between prophesy which was proclaimed by the law and prophets, and the mystery which was kept secret until Paul's revelation.