I stand for Easter, which is everything, AMR. 1st Corinthians 15:14 KJV
Why aren't you Orthodox? Your case against Catholicism doesn't apply to the Orthodox churches, and they clearly trace themselves all the way back to the Apostles, just like the Catholic Church does, but you're not Orthodox, so why not? I'm not, because I believe in the primacy of Peter and of his successors. You don't believe that, so why aren't you Orthodox?
I also believe is succession, as do all Reformed believers.
Of course, by that I do not mean the Romish notion that its bishops and the Pope received their offices and charism in a direct line from the Apostles via some mystical ritual. :AMR1: For that matter, if we believe the popular Romish myth, we might think that there has been an unbroken succession of popes in Rome since Peter. But, there have been no fewer than forty-six “
antipopes” in the history of the papacy, and in the early fifteenth century there were no fewer than three popes ruling simultaneously.
The historical truth is that the Roman communion is not an ancient church. She is a medieval church who consolidated her theology, piety, and practice during a twenty-year-long council in the sixteenth century (Trent). Her rituals, sacraments, canon law, and papacy are medieval. The unity and stability offered by Roman apologists are illusions. It is mythology.
Roman apologists sometimes seek to vindicate the Roman popes, as distinct from the Avignon popes and the Pisan popes, by describing the Avignon popes as if they were less fit for office than the former. That is, to put it mildly, a strange argument. If popes are as popes do, then we may shorten the list of popes quite radically. On that principle, Rome had no pope from 1471 to 1503, and arguably beyond. In that period, Sixtus IV (reigned 1471–84), in an attempt to raise funds, extended plenary indulgences to the dead. Innocent VIII (reigned 1484–92) fathered sixteen illegitimate sons, of whom he acknowledged eight. Alexander VI (reigned 1492–1503) fathered twelve children, openly kept mistresses in the Vatican, made his son Cesare a cardinal, and tried to ensure Cesare’s ascension to the papacy. Alexander’s daughter Lucretia has been alleged to be a notorious poisoner. We have not even considered Julius II (reigned 1503–13), who took up the sword and was so busy conducting military campaigns to improve papal control over the peninsula that he conducted Mass while wearing armor.
The existence of simultaneous popes in Rome, Avignon, and Pisa, each elected by papal electors and some later arbitrarily designated as antipopes, illustrates the problem of the notion of an unbroken Petrine succession claimed by Romanists. The post-Avignon papacy is an orphan who has no idea who his father was in the fourteenth and fifteenth centuries.
More:
https://heidelblog.net/2013/03/the-myth-of-the-papacy-2/
Nihilo, your fascination with Rome needs to be tempered with an actual grounding in its history. You have swallowed Rome's own mythological history without taking the time to study and learn more about it from those that are not apologists for Romanism.
Rather than this Popish succession myth, we Reformed reject any need of
episcopal succession of Rome or the mere
doctrinal succession of the Anabaptists.
Doctrinal succession is vital, but we also hold that Reformed elders must be
lawfully called, thus properly ordained from the established church.
Such ordination is traceable all the way back to the apostles, and recognizes exceptions under situations of
unavoidable necessity, which legitimized the calls of some of the Reformers, such as when the institutional church is apostate. Case in point: the tyranny of Rome. That said, it should be known that the Reformers held that Rome's ordination was valid, applied in Reformed churches, therefore not requiring re-ordination. To dig deeper into this see:
http://www.apuritansmind.com/puritan-favorites/francis-turretin/the-call-of-the-first-reformers/
Thus, Reformed churches can trace their formal ordinations back to the apostles. For example, in the PCA and OPC churches, the Scottish Reformers were all ordained by the Roman Church of Scotland or the Anglican church:
presbytery succession back to the medieval church and to the apostles. Finally, the Reformed warn folks about attending churches wherein the ministers therein are not lawfully called.
AMR