Derf
Well-known member
Many reasons. I'd say that chiefly, Easter promises that we can live forever.
Much like her answer to the problem of evil, the Church, in my estimation, spells Easter all out, with the Christian faith as a whole.
I've said that Easter is the tip of the Gospel's arrow or spear. ITT, we've been discussing internal matters, answering the question What is the Gospel? from the position of previously chosen faith; we're all already Christians. So for us, the question is muddled a bit, because we're sort of looking back on what the Gospel is, but I've been all along trying to say what the Gospel is primarily to the unbeliever. For the unbeliever, the Gospel is Easter. Easter is the door or gate, into the spelling out of the whole Christian faith, and of all of the rest of the Good News contained therein, first and foremost Good Friday.
The good news, then, is we can live forever. This is news because without Easter we die. It's good because death is not a good thing, despite it being the power of science's evolution, supposedly.
I disagree that we have been discussing internal matters. The presentation of the gospel is the most external thing the church should be doing, and in this thread, [MENTION=16283]Sonnet[/MENTION] was asking for a presentation of the gospel. There have been some decent ones and some not so good ones, imo.
Now, I understand that Sonnet was picking on a particular in-house disagreement, but giving him the benefit of the doubt, it's a valid question--if the answer to "What must I do to be saved?" is "Nothing", then what is he to do? I would hope that any Christian in this forum would have the same answer: "Believe on the Lord Jesus Christ."
But I'm quick to ask, "What does it mean to 'believe on the Lord Jesus Christ'?" And so should he. One must count the cost, yes? Is it worth losing the pleasures of this life in exchange for unending joy in the one to come?
I pray Sonnet will see this short life as one not to hang on to, but eternity as something to strive for--through the narrow gate of Jesus' death on the cross.