Article I — That God, by an eternal, unchangeable purpose in
Jesus Christ, his Son, before the foundation of the world, hath determined, out of the fallen, sinful race of men, to save in Christ, for Christ's sake, and through Christ, those who, through the
grace of the
Holy Ghost, shall believe on this his Son Jesus, and shall persevere in this faith and obedience of faith, through this grace, even to the end; and, on the other hand, to leave the incorrigible and unbelieving in
sin and under wrath, and to condemn them as alienate from Christ, according to the word of the
Gospel in
John iii. 36: "He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him," and according to other passages of Scripture also.
Article II — That, agreeably thereto, Jesus Christ, the
Savior of the world, died for all men and for every man, so that he has obtained for them all, by his
death on the cross,
redemption, and the
forgiveness of sins; yet that no one actually enjoys this forgiveness of sins, except the believer, according to the word of the Gospel of John iii. 16: "God so loved the world that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life"; and in the
First Epistle of John ii. 2: "And he is the propitiation for our sins; and not for ours only, but also for the sins of the whole world."
Article III — That man has not saving grace of himself, nor of the energy of his
free will, inasmuch as he, in the state of
apostasy and sin, can of and by himself neither think, will, nor do anything that is truly good (such as having faith eminently is); but that it is needful that he be
born again of God in Christ, through his Holy Spirit, and renewed in understanding, inclination, or will, and all his powers, in order that he may rightly understand, think, will, and effect what is truly good, according to the word of Christ, John xv. 5: "Without me ye can do nothing."
Article IV — That this grace of God is the beginning, continuance, and accomplishment of a good, even to this extent, that the regenerate man himself, without that
prevenient or assisting, awakening, following, and co-operative grace, can neither think, will, nor do good, nor withstand any
temptations to
evil; so that all good deeds or movements, that can be conceived, must be ascribed to the grace of God in Christ. But, as respects the mode of the operation of this grace, it is
not irresistible, in as much as it is written concerning many that they have resisted the Holy Ghost,—
Acts vii, and elsewhere in many places.
Article V — That those who are incorporated into Christ by a
true faith, and have thereby become partakers of his life-giving Spirit, have thereby full power to strive against
Satan,
sin, the world, and their own
flesh, and to win the victory, it being well understood that it is ever through the assisting grace of the Holy Ghost; and that Jesus Christ assists them through his Spirit in all temptations, extends to them his hand, and if only they are ready for the conflict, and desire his help, and are not inactive, keeps them from falling, so that they, by no craft or power of Satan, can be misled, nor plucked out of Christ's hands, according to the word of Christ, John x. 28: "Neither shall any man pluck them out of my hand." But whether they are capable, through negligence, of forsaking again the first beginnings of their life in Christ, of again returning to this present evil world, of turning away from the holy doctrine which was delivered them, of losing a good conscience, of becoming devoid of grace, that must be more particularly determined out of the Holy Scriptures before they can teach it with the full persuasion of their minds.
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Wiki
I'm ever thankful when it does (and it does with a good many who disagree with Calvinism on TOL). 
