You're capable of seeing it clearly and you choose not to. I am saying that his rhetoric and approach have emboldened the sort of people who went to Charlottesville to spread the case for racism and white supremacy. And that led to the violence that followed after it. I don't have any reason to believe Charlottesville happens in a Trump free political universe.
Where? Every view he's expressed is based upon merit.
You mean like the time he called an American born federal judge a Mexican and suggested he couldn't do his job? Or his comments that offered the impression of Mexicans entering the U.S. as criminals with "some" good ones mixed in?
That's my view. And even if you disagree, then you disagree with him, because he has always judged people based upon merit, according to him.
You ever heard someone say something racist and then tell you they weren't racist? The woman who called Obama's wife a gorilla did that. It happens. Most people are the hero of their own narratives.
So, you didn't vote for anybody?
I did more. I chose to actively attempt to convince people to refuse both choices offered by the two parties and for similar reasons. I'm surprised you missed it. Ask around.
So you believe that he has committed a crime?
See, that's what I mean by not really hearing me. I'll come back to the pudding in a moment.
Nazis had power, these people have none, and never will.
No, at first they didn't. And some people doubtless thought they never would. Not in Germany.
That's called the First Amendment.
I'm not arguing against the first Amendment.
If you're not getting through, then take some responsibility and break it down nice and simple so I don't miss it again.
Proximity and causality aren't always related, though again, I'm speaking to a broader moral responsibility and not a criminal liability.
Or the post before that one:
Is he [Trump] responsible for the killing in Charleston? No, of course he isn't. Did he make it more likely to happen? Yes, of course he did.
Start with not using "man of parts," like you do in this post. If you really think I'm not listening, then why use words that are unfamiliar to everybody else but you?
The easy answer is that I have no idea what your education and background are so I can't know what is or isn't familiar to you. It was used by someone as plain speaking as Harry S. Truman, made famous by Lord Chesterfield and is nothing more or less than a natural reflection of my own background and education.
It's okay to ask or google if you run across a word or phrase that's unfamiliar to you for any number of reasons. I love it when that happens. Puts another arrow in the quiver. It's less okay to make a production out of it or cast aspersions as to my intent because you didn't get it.
Are you trying to communicate, to be heard, or are you doing something else?
Supra.
It just seems like you're not thinking this all the way through. First of all, So what?
That needs context. So what what, by way of?
And secondly, why would someone having a temper mean that they'll kill someone if you give them a gun?
A man with a temper is at odds with his wife. It's irresponsible to put any temptation in easy reach. It doesn't have to be a likely outcome, but the potential for disaster is foreseeable and your actions in leaving the means to make it more likely than without it isn't without moral weight, even if you have no criminal liability.
And meanwhile, there've been plenty of murderers who are cool as a cucumber.
And some who are left handed. Some probably liked Snickers. There are likely any number of curious potential points unrelated to mine.
Who accused him of being that?
Of using irresponsible with inflammatory rhetoric? Anyone who followed his comments over the course of his campaign who wasn't wedded to it. I've reposted some of that rhetoric in rebutting PJ's "He only said something like that once and took it back/regretted it" song and dance.
They're never going to have power.
You think the Jews who lived in Germany stayed because they thought the Brown Shirts would come to power there?
I suppose if you must see it as cynically as possible, well you did.
The analogy wasn't cynical, it simply wasn't willfully naive. If you don't think it's apt then by all means tell me why in particular.
Nope, I missed it. (I'm slow, as you alluded to, so I know you know this already.)
I've never said or thought you were slow. I've noted a tendency to be blind to the facts when your rooting interests are fully engaged.
Oh. President Trump is not my moral leader at all.
I didn't suggest he was...what I did note is that I've been speaking to a broader moral accountability on Trump's part for the alt right response to his rhetorical approach, not some sense of literal, criminal liability framed by the intent to cause harm.
None of us is moral according to Jesus.
So we might as well consider the pedophile and ourselves on the same moral ground? No. That's not the message. The message is that for all our distinctions we're still unworthy, that the best of us absent grace is in trouble if he argues for getting what he deserves. Did God set aside distinct punishments under the Law in the OT or did he say, "They're [offenses] all the same so just kill the offender for any and every transgression"?