Idolater
"Matthew 16:18-19" Dispensationalist (Catholic) χρ
Oh.This is pure fiction.
Oh.This is pure fiction.
Or perhaps the phrase is used as metaphor in the way I suggest which doesn't rely on skipping around the bible in the hope of support from other books with differing agendas on how the author wished to portray his vision of Jesus. You can't object to my analysis of GJohn 10 using GJohn 17 (using the same book and using Jesus' own words) then do the same thing and worse.
Wait... Jesus, who IS god was "exalted by god"? :liberals:.
Wait... Jesus, who IS god was "exalted by god"? :liberals:.
Really? Seriously, you don't see the obvious (to me) contradiction/inconsistency?
Poof texting? I thought you said, "NO!", to this or are you confusing the literal with the metaphorical again?
Paul saying something similar to a verse found in Isaiah doesn't mean he (Paul) was quoting Isaiah. Wishful thinking in a passage filled to the brim with metaphor doesn't prove Jesus = "the christian deity".
Perplexing... isn't it?
You don't need Open Theism to believe that Jesus is God, you just need a Bible and some faith.I consider myself to be an Open Theist, but do not see how Open Theism could lead to "Jesus is God".
We all enjoy your fallacious reasoning... NOT!The most vocal Trinitarians on this forum seem to claim that they independently became Trinitarians by reading the Bible and were never taught about Trinitarianism by their church.
What?... You don't appreciate this atheist trying to help us believers understand the Bible? :french::blabla:
Get saved, then we can discuss spiritual things.
I doubt my concept of a "supreme being" would differ substantially from many other posters on this thread. However, if Jesus WAS (a part of) the common concept of deity then he lacked every attributes I would ascribe to that deity.
You might make that suggestion but in so doing any trinitarian cobbling together of verses in support of the Trinity throughout the Bible are bound by the same restriction.
If I were to say, "I am blue." would you think my skin was literally the color blue? If I defined what I meant two weeks later that blue = sad would that mean I can't use "blue" to mean anything other than a color or an emotion even in the same context/sentence? No. My objection from Post #345 withstands your test.
Is none of this metaphor? If not Christians should just throw out the whole Bible and replace it with something completely literal as to avoid confusion.
I've noted you've been playing a commendable job of Devil's Advocate.
I agree with Dartman here I believe. I have not been following your discussion with him, but from what I can make out I too would say the HS is an attribute of God(Gods active force) and is thus part of God. I would not say or call the HS "God" since I not see it as a separate person from God anymore than I would say "love" is God when scripture states "God is love". Love is an attribute of God, the same way I would say the HS is an attribute of God, the only difference being Gods HS can do whatever God wills it.
The holy spirit is the Father.
No, since scripture at times shows things in the ultimate sense, and other times shows explains in a little more detail the process of how things are completed in the ultimate sense.
You've taken my words out of context.
If you were actually following along you would have known that Judgerightly and I worship God in very different ways.
JR worships Jesus as God directly, no scripture states for man to do this, when it IS stated we see that it isn't to Jesus directly but rather to the Father, I have stated this over and over to both yourself and JR. I worship God through Jesus as Jesus commanded and as scripture shows.
Exactly .... but you left out the rest;Dartman specifically stated that the Holy Spirit IS the Father:
The holy spirit is the .... Father's mind, identity, spirit, thinking, values, knowledge, wisdom ..... and POWER.7djengo7 said:For anyone to say, on the one hand, that the Holy Spirit IS the Father, and that the Father IS God, and then, on the other hand, to say that the Holy Spirit is NOT God is pure irrationality.
(Philippians 2:8-11) "..More than that, when he came as a man, he humbled himself and became obedient to the point of death, yes, death on a torture stake. 9 For this very reason, God exalted him to a superior position and kindly gave him the name that is above every other name, 10 so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground— 11 and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father.."
Exactly .... but you left out the rest;
The holy spirit is the Father.
The holy spirit is the Father's mind.
(Philippians 2:8-11) "..More than that, when he came as a man, he humbled himself and became obedient to the point of death, yes, death on a torture stake. 9 For this very reason, God exalted him to a superior position and kindly gave him the name that is above every other name, 10 so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground— 11 and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father.."
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Exactly .... but you left out the rest;
IT is the Father's mind, identity, spirit, thinking, values, knowledge, wisdom ..... and POWER.
The holy spirit is the .... Father's mind, identity, spirit, thinking, values, knowledge, wisdom ..... and POWER.
Just like you and I are minds ,,,, and have minds. The holy spirit is God's mind. And God's mind IS Him. It's not ALL of Him, as I have clarified before.... but it IS God, It is NOT a separate "person".
Exactly .... but you left out the rest;
The holy spirit ... is NOT a separate "person".
The holy spirit is the .... Father's mind, identity, spirit, thinking, values, knowledge, wisdom ..... and POWER.
This post seems to be more of a statement than reasoning. Because of this I will ask the questions that were vital to my argument that you failed to address in my last post.
1. Could Adam rightly called "the first and the last" in the sense of being the first and last human that was made by God from dust?
2. Whose message was preached on earth according to the NT, Jesus or the Fathers message?
3. Who is ultimate judge according to Acts 17:31, the Father or Jesus?(see also John 5:22)
4. If the F&L is in relation to Jesus being Almighty God as in Rev 1:8 then how is it possible the "first and the last became dead" according to both Rev 1:18 and Rev 2:8 since God cannot die. Please do not say its speaking about his humanity as Jesus is clearly speaking in regards to his divine nature (according to your reasoning of F&L being the same as Rev 1:8 A&O the almighty).
5. Show us were "Jesus was not the first to be raised by God without a human prophet"?
You are correct, he isn't the last to be raised to eternal life, but the Father is not the one who will be rasining all others after Jesus to eternal life, Jesus is. So still, Jesus is the ONLY person who was raised by the Father himself, and also the last one to be raised by the Father.
Whose message was preached on earth according to the NT, Jesus or the Fathers message?
Who is ultimate judge according to Acts 17:31, the Father or Jesus?(see also John 5:22)
No, I would not agree, especially when the context of the communication is for the purpose of combining those two identities, as evidenced by using prior unique titles for the LORD such as "the first and the last" and introducing fresh never-used-before titles such as "the Alpha and the Omega" which are linked to both "the Almighty" and he which identified himself as "he that liveth and was dead" even in the same chapter.Rev 1:1 tells us, "A revelation by Jesus Christ, which God gave him", "God" and "Jesus" are separate according to the context of the opening verse, the reason I bring this up is because in v8 "God" is mentioned again and is the "one who is, was and is coming", contextually the one mentioned in Rev 1:8 is not Jesus since Jesus was the who was given the revelation by God, thus your example does not fit into the context of the chapters context and is a loaded question. If then, we were to add into your example the context "A revelation by Rosenritter, which Andrew gave him" and then you gave your example of "Hello from Andrew, and the staff at TOL, and Rosenritter" then Rosenritter would not be Andrew, would you not agree?
If you agree that "James" is not "Rosenritter" (in the above), then based on comparsion with Rev 1:4,5 (not forgetting that God in Rev 1:8 is contextually the God in Rev 1:1) then on what merit does your claim Jesus is somehow "the one who is, was and is to come" stand?