My point from Matthew 5:17-20 is that fulfill is not the same thing as abolish.
I agree that the laws were not abolished, but they were fulfilled and replaced - they ended. They still exist on "paper", but are no longer valid. The Law was old covenant. The Law was a pattern of what was to come in Christ - if we have Christ, then why would we still need to keep working on the pattern? :Shimei: Some of the verses that I had quoted show that the old covenant Law came to an end.
Heb 8:6 But now hath he obtained a more excellent ministry,
by how much also he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Heb 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
but I'm willing to let you test me on it.Do you think they are not found in the Torah?
Here is the list of the four laws:
* abstain from pollutions of idols, and
* from fornication, and
* from things strangled, and
* from blood.
What verses in Torah would you say apply to these?
The Sabbath was only mentioned in passing - during the discussion with the apostles, but when the decision was written down and passed along, there was no mention of the Sabbath to the people that the laws were given for!
To me it means Christ is greater, by so much as the builder of the house is greater (has more honor) than the house (Hebrews 3:3).
So if Christ is greater, has more honor, then why go back to the one with less honor? Where are the Laws of Moses spoken of, instructed in the NT after Jesus' ascension? That is really the defining point, I think.
How do you determine this? In Jerusalem there were issues, and maybe further... but the news about Christ started in Jerusalem as well, and the early church was entirely composed of Jews.
The new believers did not go to the synagogues though! They worshiped at the Temple to witness, but first met in homes to be encouraged, to pray, to break bread daily so they could go out and preach the Gospel. They did not go to the synagogues or they would have been thrown out - which is what eventually happened to Paul!
Because it was their custom.Luke 4:16 And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.
Agreed - that was Jesus' custom, before Calvary. After He died and was raised He did not go to the synagogues any more. Jesus went to the syn to show that He was the Messiah. He went to heal the sick and forgive sins. This incensed the Pharisees so much that they plotted His death
Acts 17:2 And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures,
And why did Paul go to the syn? To reason the Scriptures - aka preach the Gospel.
Act 9:20 And straightway he preached Christ in the synagogues, that he is the Son of God.
Act 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Act 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Act 13:16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Act 13:17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
Act 13:18 And about the time of forty years suffered he their manners in the wilderness.
Act 13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
Act 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
Act 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Act 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Act 13:23
Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Act 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Act 18:4
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Act 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit,
and testified to the Jews that Jesus was Christ.
Act 18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Act 18:7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
Act 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.