Wow, that was a stretch. Differ all you want, since I said no such thing.
AMR had said, "Even the child having a temper tantrum would not hesitate to strike you dead if it were within their power to do so."
And your response to that was:
Part of growing up is realizing that actions have consequences
So you tell me what that means if not that avoiding consequence is a reason to avoid murder (and thereby a reason to "moral" behavior).
You seem to be intent on making a mountain out of my use of a common phrase that, without you pathetically stretching it, most people agree with.
You are the one who used it in that context - as cause for "morality."
If you didn't mean to present it as cause for "morality," then you will have to explain what you did mean by it when you placed it in that context (as a cause for "morality").
Your statement only holds if by “genuine feelings”, they must all come from a common universal source (God?). I never said as much, and certainly do not believe it. Are you resistant to the idea that people, in growing up, see that the types of actions that hurt them often hurt others as well? Are you incapable of discerning that without first getting a “This idea is sanctioned by God” seal?
I think the trouble you have here is in not reading the whole post before responding, because I did explain it later.
To answer your question: if we are the products of random chance and natural selection, then "hurt" is only a mental construct as well as our response to seeing that which our computer brains interpret as "hurt" in others around us. But why should our evolved minds care? Why should that aid in survival of the species?
I find purpose and meaning and so on ...
Sure, your evolved biochemistry has provided for you a mental construct that you have called "purpose and meaning and so on" but why? To what possible evolutionary end? I mean, if you are correct and we have evolved from nothing without purpose, wherein is purpose inserted? From whence? To what survival benefit to our species?
I choose to see goodness, and evil, on their own merits –
Now
that's and interesting thing for you to say :think: What can you possibly mean by "on their own merits" when speaking of "goodness and evil" I wonder... Are goodness and evil entities? Do they have personality and therefore merits? I would have thought that you, an atheist, would see "goodness and evil" as plain mental constructs - made up by either the individual or by society in general (which varies from culture to culture and age to age). But if "goodness and evil" may be defined absolutely, then how have they come to have such absolute definition from the evolutionary perspective?
I can’t image affiliating with a religious philosophy which pointed me towards a need to think of myself as a monstrous reprobate just so I would somehow love God more thereby. Sick, sick, sick.
None of this answers any of my questions. Here they are again, individually:
Why are you moral?
Are you moral because you cannot work out ways to avoid negative consequences?
Don't you, like most atheists, believe that we are overpopulating the planet?
Shouldn't murder be a great way to deplete our numbers by way of eliminating the stupid and weak?
Why do you think that murder and rape are wrong when they make perfect sense for natural selection purposes?
Answer these and we Christians here at TOL will be a long way toward understanding what you mean by "morality" and "goodness and evil and so on."