eameece
New member
To forgive means that; not only under certain conditions.Why imply that I claim Jesus did not teach forgiveness? I was pretty clear, I thought, in pointing out there is a specific way we're supposed to forgive. Are you being dishonest here?
"The way" is to repent; not to resent others because they don't repent.
Not an unheard-of situation in the Bible. What Matthew says is confirmed by other verses though. Luke says, "if he repents, forgive." It does not say, "if he doesn't repent, withhold your forgiveness."So you argue against Luke by pointing to Matthew, because Matthew omits "repent". That's your argument. lain:
What, was Luke incorrect? Lying? Do these two scriptures contradict one another, do you think?
If you compare the two verses, which were both posted in my previous post, you will see that they don't actually contradict at all; just slightly different words are used.
Games? should instead of must?Agreed. And if they repent, then you actually should. Don't play games. :nono:
Yes it does, because if we don't forgive, we carry resentment. That means we have not received the Spirit, and we suffer for it. That is what the story means. If we want forgiveness for ourselves, we must give it to others "from your hearts." That's exactly what the story means.Why didn't the lord in the story forgive the man, as you say he should? This does not support your argument. :nono:
That IS what it means, and it's what Jesus means, and Paul, by the word.That's not the only use of the word "forgive" and you know it. Don't be dishonest. :mmph:
God carries no resentment in his heart. Neither should we. Not that this is easy for us. But that is the path Christ teaches. Repent means we receive the Spirit, and thus forgiveness. God does not withhold that Spirit from us. He forgives. We repent, and we receive the forgiveness. Turning to God, means we turn to Spirit, not to the resentments that we often allow to control us instead of Spirit. It is not to judge and resent others because THEY don't turn to the Spirit.God forgives those who repent. He doesn't forgive everyone. Why do you insist we should?
Again, this doesn't confront the simple concept that we should forgive as God forgives. As we're plainly commanded to do.
That was the implication of the Romans verse, and the others; that he does forgive unconditionally, and has already done so.Now, why doesn't God forgive unconditionally? Forgiving even those that do not repent? That should be the next question here, so we can understand why we should not.
Grace is unconditional love, and that means unconditional forgiveness. It does not mean we don't rebuke or correct, or even punish according to the law.
And I can agree that we may not be obligated to "forgive a debt." We may or may not forgive a debt, even if the other party repents, or does not. It makes no difference. "Forgive our debtors" means we carry no resentment against them. "Repentance" only refers to that. They may or may not still be obligated to pay their debts, to society and/or to us. As usual, if you take Jesus' parables too literally, you miss the message. They who have ears to hear, let them hear.
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