ThePresbyteers
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The way I see it is with all the new technologies and children operating them at a younger age, the information are shared in a creative ways and I believe that will change how the world operates. There will always be groups that creates new issues about anything or everything. I'm afraid media really does rule the world we'll have to blame Internet, alone, for our problems.
How do you turn off Internet?
Hal? Hal?
The way I see it is with all the new technologies and children operating them at a younger age, the information are shared in a creative ways and I believe that will change how the world operates. There will always be groups that creates new issues about anything or everything. I'm afraid media really does rule the world we'll have to blame Internet, alone, for our problems.
How do you turn off Internet?
Hal? Hal?
So you're only half conscious...:think:...Conscience as I've come to understand it, is a quality of human emotion that allows one to "feel" objective right and wrong. Where secular conscience is learned (bottom up,) objective conscience is emotionally remembering what has always been (top down.)
A conscious person is one who is capable of both rather than imagining it.
That is a good sign. It should be infuriating. It is a basic tension between someone like TH who values bottom up thinking in the cause of truth and someone like me that values top down thought in the same cause. It creates a tension that can be infuriating for those seeking simple conclusions.
TH seeks to create a better human mindset through associative thought, while top down contemplation helps us to remember what has been forgotten.
The question of conscience is a good example. We normally define it as the knowledge of subjective conceptions of right and wrong. Conscience as I've come to understand it, is a quality of human emotion that allows one to "feel" objective right and wrong.
Where secular conscience is learned (bottom up,) objective conscience is emotionally remembering what has always been (top down.)
A conscious person is one who is capable of both rather than imagining it. They are able to give to Caesar what is Caesar's and to God what is God's.
So you're only half conscious...:think:
That explains it.
I doubt that's what Granite finds so infuriating Nick. If this were a boxing match the towel would have been thrown in from your corner a long time ago. Your 'arguments' rely on unsubstantiated soundbites/accusations (such as 'new age critical thinking') and general muddying the waters instead of clear and clarified positions. I suspect that Granite's infuriation with TH is why he actually bothers to continually engage with you as it's a pretty fruitless endeavour. On the one hand I can see where Granite is coming from. (If I have indeed read his infuriation correctly. Feel free to correct me if you pop back in here and I'm wrong Granite) On the other I have to admire TH's patience.
:e4e:
I think I read somewhere that someone is building a computer to think for itself. and learn to build things. Can you image waking up the next morning and your computer built you a truck.
The coming of the terminators vs transformers
It isn't a matter of being half conscious but rather being conscious for only brief intervals. You think you are self aware but were you self aware when you entered the room you are in now and sat at the computer" Were you self aware or did it just happen.
I'd say there's the body/action and the thought/will that promotes it. We may not be paying attention to what we're about, but it doesn't happen by osmosis.Self awareness is an action where there is the self and that which is aware of it. We rarely are self aware or conscious of self. Man has the potential for consciousness and the experience of conscience but in Plato's cave, they are only our potential and occur for us in brief intervals.
I'm a great believer in prayer without ceasing, which has a fine illustration in Brother Lawrence's "Practice of the Presence of God" and prior to my conversion was a very strong proponent of being as present and mindful of the now as of any other relation. Both disciplines are concerned with being actively present and deliberate.
I'd say there's the body/action and the thought/will that promotes it. We may not be paying attention to what we're about, but it doesn't happen by osmosis.
First, that's only partially true and entirely dependent on the degree of sentience found in particular species.Consider animal life in the jungle. There is no self awareness and yet the cycles of life continue.
Certainly. It's his brain pan. Many, probably most animals are engines of a sort, operating as an active point of view but lacking the ability to conceptualize it and see themselves apart from that immediacy. Man can. Some primates and other animals appear to be able to as well, though not so philosophically...we hope.Is there any reason that it is not the same for Man?
I don't know what you mean by drawing associations, but I've answered you on self awareness.Just because we have a greater ability to draw associations, does that mean there is anything conscious in a society any more then there is in a jungle? Drawing associations doesn't require conscious self awareness any more then a computer needs self awarenes to draw associations
Arguable, since instinct (a nearly mystical word we slap across the otherwise incomprehensible conduct of, say, bees) coupled with biological drives suits most animals form and function and conscious of what? That word is off center; stick with self awareness.This what is meant by Plato's Beast. Animal life doesn't continue by osmosis nor does it continue by conscious intent.
Shorthand: animals react to environment and from biological need.The Beast is a creature of reaction to habitual patterns in accordance with stimuli from cyclical conditions of the external world.
You're wasting your time with the cave bit. I don't hold with Plato. It's a fanciful, but unnecessary bit of imaginative framework and it adds nothing to the objective conversation.Individuality can be defined as the striving for consciousness (leaving the cave) as well as defined by reactions to secular standards (life in the cave). It is the same word but with two different meanings.
You're wasting your time with the cave bit. I don't hold with Plato. It's a fanciful, but unnecessary bit of imaginative framework and it adds nothing to the objective conversation.
Now what this has to do with the mob attempting to shout down the Muslims who want to build a mosque...
The TheologyOnline.com TOPIC OF THE DAY for August 16th, 2010 11:23 AM
toldailytopic: How do you feel about building a mosque at ground zero?
No. He's been argued since Aristotle and many find the notions palatable enough today (see: Traditio). So it varies, which you'd know if, well, you know. :chuckle:Your reaction is normal for the results of modern education.
Really? Demonstrate the forms. I'll bring popcorn while you fail to do more than describe ideas with more ideas.But I see it as the results of your education getting in the way of reality.
You still don't really seem to understand that. If you take him literally then you have a problem with language itself. lain:"The only thing that interferes with my learning is my education." - Albert Einstein
I really don't tend to read the Bartlett's sections. I have my own understanding of America, purposed in defense of the rights of man. I can appreciate differing opinions without sharing them.It means that you do not appreciate the unique purpose of America as Jacob Needleman explained in my previously posted excerpts from an interview with Mitch Horowitz.
Nope. Too selective. Again, you honor the death of SOME and argue for a curious "hallow by numbers" that takes a swipe at a house of worship and ignores dens of iniquity.It is respect for these ideals that inspire people to honor hallowed ground or sites that were part of a direct attack on America and worthy of respect as places of remembrance.
Then you have no reason bringing it into the discussion regarding a house of worship.Hallowed ground remains the same regardless of what goes on around it.
Look, you can't have it both ways. Either it matters what you find on that ground or it doesn't. If it does and you draw that ground as broadly as you have then you're a hypocrite. If it doesn't then you're making an objection that doesn't make sense, unless you're a hypocrite. :think: I'm sensing a theme.The question is how America, as a nation, respects it as part of what is necessary to preserve the cause of freedom. The people seem to be aware of a greater reality than the educated elite.
I don't think anyone is acting or failing to act based on Needleman's opinion...except maybe Needleman.People that do not appreciate what Prof. Needleman is saying feel free to impose themselves onto Hallowed ground.
How does recognizing the flawed foundation of humanity advocate freedom? It's just flowery nonsense. Transcend our nature? :sigh: Any act we are capable of is a part of or extension of that nature.I am an advocate of freedom through the recognition of the human condition and our mutual efforts to transcend it.
Simply not the case...Your notion of hallowed ground is curiously selective, as is your compassion and moral outrage. I've set out the term that describes them collectively prior.I support the respect for hallowed ground and you support its denial for the sake of social justice.
Quote me. Never happened. The mob has no relation to actual justice. It's purpose is to sate a desire for one thing or another in defiance of justice. Mobs lynch, loot, destroy and demand without regard for the law or human dignity preserved by it.I see the Great Beast as the "mob" or better known as the "collective" with the potential to awaken and you define a mob as the group that opposes your temporal concepts of social justice.
Not really. It was a land of opportunity where men could be free of the weight of European aristocracy. When that weight began to find and oppress we removed it from our collective shoulders.The initial intent for America was for a country that furthered awakening,
Nonsense from tip to tail. America is continuing along the path of self determination and the assertion of right. If we stumble here and there, well, we always have. Once only the wealthy, landed gentry could participate in a system that allowed for the ownership of human beings while touting the equality of man.Now it is devolving into a ruling mindset that furthers social justice at the cost of the regard for principles that sustain the purpose of America and the individuality it can produce.
Again, these people impose on no one and have done nothing worthy of censure. You should feel ashamed of yourself for having the temerity to suggest the thing you defend is in any part virtuous. It is and will remain nothing more than the ignorant, arrogant growl of an animal, which is what men have to speak for themselves rid of dignity and the respect for right and justice.These include intentionally avoiding imposing oneself on another as in the case of the mosque imposing itself onto hallowed ground.
The truth is that the trajectory of Islam in America (and Europe for that matter) is at variance with the play of things in Islam's main habitat. A survey by Elaph, the most respected electronic daily in the Arab world, gave a decided edge to those who objected to the building of this mosque—58% saw it as a project of folly.
Elaph was at it again in the aftermath of Pastor Terry Jones's threat to burn copies of the Quran: It queried its readers as to whether America was a "tolerant" or a "bigoted" society. The split was 63% to 37% in favor of those who accepted the good faith and pluralism of this country.
There is no gain to be had, no hearts and minds to be won, in Imam Rauf insisting that Ground Zero can't be hallowed ground because there is a strip joint and an off-track betting office nearby. This may be true, but it is irrelevant.
A terrible deed took place on that ground nine years ago. Nineteen young Arabs brought death and ruin onto American soil, and discretion has a place of pride in the way the aftermath is handled. "Islam" didn't commit these crimes, but young Arabs and Muslims did.
There is no use for the incantation that Islam is a religion of peace. The incantation is false; Islam, like other religions, is theologically a religion of war and a religion of peace. In our time, it is a religion in distress, fought over, hijacked at times, by a militant breed at war with the modern world.
There is a great Arab and Islamic tale. It happened in the early years of Islam, but it speaks to this controversy. It took place in A.D. 638, the time of Islam's triumphs.
The second successor to the Prophet, the Caliph Omar—to orthodox Muslims the most revered of the four Guided Caliphs for the great conquests that took place during his reign—had come to Jerusalem to accept the city's surrender. Patriarch Sophronius, the city's chief magistrate, is by his side for the ceremony of surrender. Prayer time comes for Omar while the patriarch is showing him the Church of the Holy Sepulchre.
The conqueror asks where he could spread out his prayer rug. Sophronius tells him that he could stay where he was. Omar refuses, because his followers, he said, might then claim for Islam the holy shrine of the Christians. Omar stepped outside for his prayer.
We don't always assert all the "rights" that we can get away with. The faith is honored when the faith bends to necessity and discretion.
Mr. Ajami is a professor at the Johns Hopkins School of Advanced International Studies and a senior fellow at the Hoover Institution. [/I]
"Is this mosque a sign of America's tolerance, or is it a sign of Muslim conquest? The past may hold answers..." Full text: Mosque of Conquest? by William J. Federer
Good background info | |
Pamela Geller is a paranoid loon | |