My inclusion of the various examples in my list of Christian beliefs was well thought out. I never claimed that all Christians believe all those claims. Are there or are there not millions of Christians who believe in transsubstantiation? Are there or are there not many who believe that God intervenes in tornados, football games, sickness (although never healing amputees for some reason:chuckle
, etc.? There are. Implying that some things in this list are silly and not worth discussing simply confirms my point. Most believers are not lulled by moutains of theological concepts which gloss over the rough edges. Any list of common Christian beliefs should include both the "major" stuff at the core of the theology and the mundane beliefs. I didn't over do it. I did not include weeping statues or wonderous icons or papal toast.
Perhaps you could explain how the crucifixion and resurrection are not God sacrificing Himself to Himself so as to forgive us to Himself. Please do so in a way that someone who has not been lulled by endless reading in theological abstractions can follow. After all, in the Protestant tradition we're all supposed to be able to figure this out, right? It can't just be something entirely abstract.
The attempt isn't one that is endorsed in scripture and is counter to scriptural teaching. So it isn't surprising that most of Protestant Christendom objects.
How do you know this?
A major difference in how Christians think of the Bible and how others do is the assumption that behind it all there is a unified, true interpretation. The confidence with which some people purport to know this one true interpretation is astounding. Who says what is or isn't "endorsed" by scripture? These forums and the historical record are full of disagreements that cannot be resolved. Indeed, the major divisions in Christianity aren't even in agreement on what constitutes scripture, much less what it "endorses."
This is a bit like when someone claims, "Science says that..." when they should say, "Scientists have done tests that appear to show that...."
So your reading of this 4th-century collection of stories written in the preceeding centuries differs from Campings. Okay.
Rather, the miraculous events noted in the New Testament (some events occurred on more than one occasion) were set out to establish authority in the time of Christ and his apostles. In the OT to distinguish among men between disparate claims and to fulfill prophesy toward that end.
That is your interpretation. Mine is that they are exaggerations, made-up stories, or allegories.
My interpretation fits in with the observable universe without making any additional assumptions. You have to add an infinitely complicated being, reject all the alternative versions of that being, and probably - I'm guessing here - accept a particular strain of theological argument from a particular Protestant tradition.
Well, no. A false prophesy or a generalized bit of nonsensical guesswork isn't remotely miraculous.
...but the account of a story written with the prophecy of the event it recounts in mind is evidence of a miraculous prophecy? The accounts of magic tricks written decades after they occured by iron age desert peoples are evidence of the miraculous?
That's because you have another context. Either God is or isn't. If He is then the miraculous is no more surprising than its absence. (...) Yes, but why ask about the window treatments when the issue is the foundation?
The "window treatments" are the way in. As a reasonable person, I don't make an astounding leap and make a "foundational" decision in how I pereive the universe and then interpret the evidence based on that. I don't just decide at random which foundation I believe in. "Hmm, there's a God" or "Hmm, there isn't" and then go from there. It works the other way around. I look at the evidence in order to determine
whether or not there is a God. Manifestations like angels, the veracity of magic stories told in an ancient book, the claims of prominent followers of a belief system tested against the observable world, etc. - that is the stuff I look at
first. If it pans out, then there might be a God. If it doesn't, I determine that the proposed foundation based on a magic being is probably false.
I see the Camping predictions in that context. I accept that most (indeed almost all) Christians rejected his predictions from the beginning, so this particular incident didn't do much to change my view of Christians. But I maintain that Camping's prophecy or calculation or whatever we want to call it wasn't a whole lot stranger than lots of other stuff that millions
do believe. Which is weirder - (1) believing that an iron age carpenter could transform water into wine based on a story written 2000 years ago and decades after the purported event - or (2) what Camping claimed? I think what Camping claimed is slightly less plausible. But the difference is not as dramatic as many would like to think.
- Lith