Being baptized into Christ absolutely does. To deny it is to deny Christ and to deny the Gospel. But, we already knew that about you, so nothing new to learn here.Right, baptism. :thumb: Doesn't imply OSAS :nono:
Being baptized into Christ absolutely does. To deny it is to deny Christ and to deny the Gospel. But, we already knew that about you, so nothing new to learn here.Right, baptism. :thumb: Doesn't imply OSAS :nono:
Of course that is true for some people. Those verses don't negate what Zippy has quoted. Or other verses by Paul.1 Thessalonians 4:16-17 KJV For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Philippians 3:21 KJV Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
"are saved" means exactly what it says~are saved. I believe my Bible. I do not correct it.If you read a bit closer you would see your error:
"believed in vain" of verse 2 in the context of the chapter (resurrection) would be those who said there was no resurrection from the dead; "how say some among you that there is no resurrection of the dead?"1 Cor 15:2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.
Paul gives a condition and follows it by noting the fact that it is possible to believe in vain. Quite the opposite of what you try to imply.
:rotfl: Catholics don't believe they are saved. Have you talked with chrys lately?Again, this is not a past event. Catholics use such phrases all the time ("By grace you are saved").
You CANNOT use Hebrews on someone in the dispensation of the grace of God to negate what Paul wrote. Hebrews was not written TO the Body of Christ. Do YOUR homework.Do your homework and you'll find that this is speaking of a promissory note, or a down payment, not a full payment. It is a taste of the Holy Spirit and the promise of salvation. But are those who have tasted the Holy Spirit 100% secure?
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
Heb 6:5 and have tasted the good word of God and the powers of the age to come,
Heb 6:6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
"are saved" means exactly what it says~are saved. I believe my Bible. I do not correct it.
"believed in vain" of verse 2 in the context of the chapter (resurrection) would be those who said there was no resurrection from the dead; "how say some among you that there is no resurrection of the dead?"
:rotfl: Catholics don't believe they are saved. Have you talked with chrys lately?
You CANNOT use Hebrews on someone in the dispensation of the grace of God to negate what Paul wrote. Hebrews was not written TO the Body of Christ. Do YOUR homework.
You are the one that wants "are saved" to mean something other than what it means, not me. You are the one that has a problem with it. I do not. I believe it. I know that the gospel of Christ (1 Corinthians 15:1-4 KJV) is the power of God unto salvation to every one that believeth...for therein is the righteousness of God revealed Romans 1:16-17 KJV. It is the gospel that I received, wherein I stand by which also I am saved ("are saved").This is not an answer. You read what you want to see, and apparently do not even correct yourself when it is shown that your interpretation is faulty. :idunno:
It's as if you are not reading the passage at all. Paul was declaring unto them the gospel that he preached unto them, which also they received (believed/accepted), by wherein the stood (stand) by which also they "are saved" UNLESS they had believed in vain. There were evidently some there, the "some among you" of verse 12 (1 Corinthians 15:12 KJV) that said there was no resurrection of the dead. That does not negate the ones who received the gospel (the "are saved" of the group).Then what did they believe in vain?
1 Cor 15:1 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,
1 Cor 15:2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.
See above. My position is that there were some among the those who "are saved" that did not believe in the resurrection of the dead.Your argument is that they never believed. But Paul himself says they believed, just in vain. You are again reading what you want, not what is on the page.
Ah, but there is more than Jews and Greeks that make up the one new man. My point was that you cannot use doctrine from Hebrews to negate Paul. My point stands.Right, because Hebrews is part of the OT. :dizzy: Are you a MADist? The Body of Christ is one, there is neither Jew nor Greek in the Body (Gal 3:28).
You are the one that wants "are saved" to mean something other than what it means, not me.
It's as if you are not reading the passage at all. Paul was declaring unto them the gospel that he preached unto them, which also they received (believed/accepted), by wherein the stood (stand) by which also they "are saved" UNLESS they had believed in vain. There were evidently some there, the "some among you" of verse 12 (1 Corinthians 15:12 KJV) that there was no resurrection of the dead. That does not negate the ones who received the gospel the "are saved" of the group.
Ah, but there is more than Jews and Greeks that make up the one new man. My point was that you cannot use doctrine from Hebrews to negate Paul. My point stands.
And I prefer rightly dividing Bible believer. each:
You are a liar. I did not agree with you. What I did do is prove to you that it does not say what YOU claim it says.No, I corrected your misinterpretation. I gave you the Greek, you can see that a number of translations do render it as "are being saved," and Sozo, who believes in OSAS, agreed with me.
It is a singular "Greek" word sōzomenois and in no way implies a process or future event. It is speaking of being rescued. The correct translation is "are saved".
The wording and the context is similar to the dying of cloth.
Just as a cloth is "being dyed" (which is an event), so are those who are "being saved".
I do, you do not.You still don't get it, do you?
Yes, it is. by definition it is an event. The word cannot be interpreted to be a process. Only an idiot would interpret it as a process.Salvation is not an event.
You're a moron. A hell-bound moron. I'm not kidding. You will wake up in hell going "what the hell happen?"That is exactly right, we are "being saved."
It looks like you are taking the words out of context and making them say the opposite of what was written.Dear genuineoriginal,
I can't think of more of a cause to stumble than to deceive them into thinking that they can do anything on their own.
I think Gal6:2-3 explains quite clearly that we are to bring down the proud by any means necessary, bearing their burdens, and fulfilling the law of Christ.
In Him,
-Jed
Galatians 6:1-3 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one another's burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. |
Galatians 5:19-21 19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. |
So a man who thinks himself to be something, when he is nothing, is a man who believes he can do the works of the flesh, and not become entangled again in bondage to sin.It looks like you are taking the words out of context and making them say the opposite of what was written.
Galatians 6:1-3
1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another's burdens, and so fulfil the law of Christ.
3For if a man think himself to be something, when he is nothing, he deceiveth himself.
Here is the list of faults which can overtake a believer:
Galatians 5:19-21
19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
The "weak" believer does not follow after the flesh to do the works of the flesh because the "weak" believer knows that these are against the will of God.
The "weak" believer has problems with the other things, like whether to violate the dietary laws or whether to keep the Sabbath. Because the "weak" believer is not sure whether violating the dietary laws is a sin, the "weak" believer will suffer condemnation for violating the dietary laws.
The "strong" believer does not follow after the flesh to do the works of the flesh because the "strong" believer will not allow any of those things to separate them from the love of God.
The people thinking they are something they are not and deceiving themselves are the ones that believe they can do the works of the flesh and not become entangled again in bondage to sin. They have not crucified the flesh with the affections and lusts, yet they still believe that they are Christ's.
So a man who thinks himself to be something, when he is nothing, is a man who believes he can do the works of the flesh, and not become entangled again in bondage to sin.
And a man who rightly thinks himself to be nothing, is a man who believes that if he does the works of the flesh, he will become entangled again in bondage to sin.
And we bear each other's burdens by convincing each other that we are nothing, not something.
So that we will not do the works of the flesh.
So that we will not become entangled again in bondage to sin.
So the law of Christ is really Gal5:19,20,21 and not Gal6:2-3.
2 Peter 2:12-18 12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16But was rebuked for his iniquity: the dumb *** speaking with man's voice forbad the madness of the prophet. 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. |
So then there are other men.
2 Peter 2:12-18
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb *** speaking with man's voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
I think he meant water baptism, as he clearly doesn't know the difference.Being baptized into Christ absolutely does. To deny it is to deny Christ and to deny the Gospel. But, we already knew that about you, so nothing new to learn here.
So you think Paul contradicts himself?Of course that is true for some people. Those verses don't negate what Zippy has quoted. Or other verses by Paul.
No, I corrected your misinterpretation. I gave you the Greek, you can see that a number of translations do render it as "are being saved," and Sozo, who believes in OSAS, agreed with me. Furthermore, I am not saying "are saved" is a particularly poor translation, but simply pointing out that it is not referring to a past event or a "done deal." The rest of Paul's writings make this crystal clear.
Paul said there were some among them who didn't believe in ressurection of the dead. It does not negate that the ones who received the gospel that Paul preached were saved. You are not being honest with yourself or the scriptures. big shocker there.I addressed this above. Paul says they believed, and yet may not be saved (believed in vain). You think anyone who believes will be saved. Take it up with Paul, not me. :idunno:
Paul was an able minister of the new testament; not of the letter, but of the spiritRight, so you think that Hebrews contradicts Paul's writings and is therefore addressed to the Jews, even though Paul says that there is no difference between Jews and Gentiles in the New Covenant. :think: I don't think Hebrews contradicts Paul's writings, they are both Scripture. :idunno:
1 Corinthians 9:16-27 KJV For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. 18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. 20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. 22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. 23 And this I do for the gospel's sake, that I might be partaker thereof with you. 24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.You've skipped over a number of my points. One which I would like you to answer is this:
1 Cor 9:27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
:e4e:
So then there are other men.
Men who are not bound by sin
John 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. |
John 8:34
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Yep. The word "servant" is doúlos, and it means that the one who sins belongs to sin. They are sin's slave. That is why they sin.
To interpret it any other way is to pervert what Jesus said.