Ah, what confused me was your saying I was conflating the two. Are you suggesting that the stem cells you're talking about don't come from abortions? I did mention that sort.You said: "You'd have to assume that the only way to cure Parkinson's would be with stem cells and [which I don't] even less established, stem cells that could only be obtained via an aborted fetus [no idea where you got this idea]." One second I'm talking zygotes, then you're talking aborted fetuses. One thing at a time, please.
...slippery? :idunno: It's just a rational argument with particular support.So you're not pinpointing any moment of personhood or its endowment. Well that's a slippery way of being able to have your cake and eat it too.
Then you just aren't reading me. I don't suggest a subjective value standard for determining the point of being. Instead I note the agreement on my being and the full vesting of right and simply demand, moving back, what any reasonable person would, that my right not be abrogated absent that which allows for it.So far you don't seem to have a standard beyond disagreeing with anyone who thinks a zygote's less than a person.
Actually, that's the mud. That's the thing that reduces argument to declarations of emotional connection. I don't engage in it with this argument. It not only isn't necessary to decide the question, it makes the question impossible to answer rationally....when do you believe personhood begins?
It isn't a matter of courtesy. You didn't do it to be courteous. You did it because you had to, because that's where your argument rests. Mine doesn't.Either it's at conception, or later. Please just humor me with specifics. I've done as much and I'd appreciate you returning the courtesy.
I'm saying and have said that absent your ability to divest me of right you have two options: eliminate the right at every point or protect it at every point.Okay, so now you seem to be saying it is conception. I don't appreciate being made to feel like you're jerking this discussion around just for the fun of it.
I'd hold this opinion were I an atheist. In fact, though not as sharply defined, I did. So don't lay your problems with my religion at the feet of this argument. And you're still conflating your conclusion with fact, even as you can't advance the right of it against my argument. So I suppose I'm getting tired of everyone who does that, who confuses their visceral response to the issue with a declaration of abiding truth. And so I approach with a different methodology and suggest we reason together.I'm getting sick to death of Christians who find reasons to excuse misery out of a misguided sense of loyalty to a pair of cells.
There's no more meaningful priority than the protection of right which gives rise to every other.If that isn't a completely monstrous set of priorities I can't imagine what else it would look like.
I said I was trying to be. What followed, a bit more pointedly, was the response with more flesh on it. Still hardly insulting. I haven't talked about "you atheists" or made any particular criticism of you as a person advancing what I think is emotionally based and rationally unsupportable beans, because I understand that's how the argument tends to be addressed, by either side, and I don't devalue the value of that emotional conviction, only note its error and failure as methodology.If this politeness it's back-handed.
And if a thing doesn't and can't demonstrably work, trying to use it again and again is the working definition of crazy.
No, it doesn't. I touched on that with your assertions relating to particular disease. Unless you can establish the unavoidable necessity you can't even begin that balancing act.Certainly puts a new spin on "suffer the little children," for sure...
No. But again, where are those stem cells coming from? Answer that question and end the confusion on this point. I don't see how it's part of our argument if the answer isn't from aborted fetuses.Here you go again: this is the second time you've tried to make some kind of connection between what I'm talking about (stem cell research) and euthanasia (which I haven't mentioned at all).
Well, yes, there is. I exist and have the right. Simply waving a hand and saying "Now you don't" fails the law and reason. And attempting to substitute an arbitrary valuation wouldn't wash for the reasons set out prior.There's no "you" there at all.
That's rather the argument, absent some abrogation that hasn't been forthcoming yet. Or, again, you can chuck the whole thing and it's open season.So existence/birth/conception (whatever: make your mind up and let me know) is all that we need. All right.
There's an argument on the table. You can keep walking past it, but that isn't the same thing. I have a vested right. I haven't violated the compact. I'm entitled to due process and protection under law. Unless you can establish the right to interfere with that you can't and back along the line I go, like Merlin, safe and sound until I cease to exist. Now if you can't find that point to end me in that regression then you have no legitimate argument against the vestment of right coming from the other direction. What you have, instead, is an emotional vestment and that simply should not and cannot be sufficient.Well in that case I think we'll just keep talking passed each other.
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