Krsto
Well-known member
Better: "Why is anyone not deserving of their just punishment?" :AMR:
The OP question presumes an obligation upon God without warrant.
Your rephrase of the question presumes an obligation upon God to punish a person for ever and ever for even one single sin (since the wages of sin is death and you take death to mean eternal suffering), such an obligation is not only without warrant but contrary to biblical concepts of justice. God told man "an eye for an eye." Is not what's good for the goose good for the gander?
God hath (a) Decreed in himself from all Eternity, by the most wise and holy Counsel of his own will, freely and unchangeably, all things whatsoever comes to passe; yet so as thereby is God neither the author of sin, (b) nor hath fellowship with any therein, nor is violence offered to the will of the Creature, nor yet is the liberty, or contingency of second causes taken away, but rather (c) established, in which appears his wisdom in disposing all things, and power, and faithfulness (d) in accomplishing his Decree.
This was written by a lawyer. 'Nuf said.
We all, in our humanistic finitude, like to think that universalism is the answer, as it often makes our hearts ache to think that many persons will spend eternity in Hell. Sadly, too many of the faithful are not stirred up by this, preferring to sit around in church singing about Mama's favorite rocking chair, full of spiritual stagnation.
Universalism is not the only other option. The bible teaches God will destroy the souls of those who do not receive eternal life.
The simple fact is that God does not tell us why he saves a multitude that "cannot be numbered" and leaves the remainder in their sin. That said, God does admonish us to not even beg the question. Yet, we continue to disobey, talking back to God.
Wrong. We are not talking back to God, we are talking back to you. If we believed God really meant for us to believe what you believe then perhaps we would be talking back to him but we must first determine what is the eternal state of the unsaved and how or why did they end up there and that is what these questions are all about.
Underlying the OP is the modern era question involving the best possible world. Why did God create a world where some go to Hell and others do not? Hence, God is somehow not all powerful, nor all-loving. Sigh.
You mean God never lets his children have questions regarding what his other children are teaching? No wonder we appear to have such a disfunctional family.
The Arminian and all its theological cousins have no answer, faced with the fact that so many won't even have a chance to exercise their so-called free will.
That's not an argument to those of us who believe in annihilation of the unsaved, though our universalist brethren might try to say that annihilation would also not be fair and just for those who never heard the gospel and thus never had a real choice in their destiny. But I disagree. Annihilation, though being a very difficult word to spell, is fair enough, and the gift of eternal life is not fair at all. No one "deserves" such a blessing.
The Reformed answer may seem cold, but it is one with warrant. God is the potter, we are the clay. Attempts to bridge the Creator-created distinction with humanistic sentimentalities is a fool's errand. We do not know what is the wisest thing for God to do, but, God does. We should embrace and confidently trust in the wisdom of God versus attempting to ascend to the heights of God's abode. That has been tried once, and look what happened.
There you go again, assuming those who oppose your doctrine believe it is true. If they don't believe it is true, how is it that they are ascending to the heights of God's abode by asking those questions.
The potter vs. clay analogy in the bible was given regarding the blinding of Isreal's eyes so they would not receive the Gospel so were prevented from receiving eternal life. For those of us who believe their destiny is to be annihilated in the grave then it makes a lot more sense that God could or would predestine some to go there. It doesn't do violence to our biblical and/or innate sense of justice.
God provides an answer in the Cross, and we don't see these sort of questions being asked by the faithful about the supposed injustice of punishing an innocent man on that stick of wood. In fact many wear nice silvery crosses around their necks, so they obviously get it. (I do wonder why they do not also wear electric chairs for earrings.) But why don't they equally get it that if God can will the Cross, He cannot will other things that are equally disconcerting to our finite sensibilities?
To compare the 24 hours (give or take) of physical pain Jesus went through to eternal suffering is quite a stretch. An infinite one, at that. It's a whole lot easier to accept God's part in a very finite suffering. An infinite suffering? You better be bloody sure you haven't made some hermeneutical mistake before you expect everyone else to buy into that idea.
Christ demonstrated the love of God towards His people, so much so as to ask that they be forgiven for what they were doing. But, for those that dishonored God, Christ showed no mercy. Not all are saved, else mercy is meaningless and justice is deniable.
AMR
Again, you are comparing your doctrine to universalism, as if that's the only alternative.
Christ showed mercy on those who dishonor God by teaching "an eye for an eye, a tooth for a tooth," but you show no mercy at all and have no mercy in your heart. Any time an ounce of mercy rises in your soul you beat it down thinking it is humanistic thinking, not recognizing that God gave man a conscious for a reason and that thought contrary to your theology might actually be from God himself.