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Isa 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isa 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isa 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isa 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isa 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isa 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
ToStoP,
besides the spot-on quote by LA, the key passage on the hidden mystery in Eph 3 is not the death of Christ. And it is not that issue as the NT rolls on. Eph 3 is saying that Judaism did not think the promises would come to the nations through Christ. They thought the patriarchal promises would come to the nations through the Law. All the weight of Eph 3 falls on the prep. phrase 'through the Gospel.' It is places first in the sentence in the original, which indicates it is the anchor of that sentence.
Obviously many people including the disciples did not realize what Christ was saying from the very start. That does not mean it was not intended to be understood, and John was the greatest of the prophets for saying that the Lamb was here.