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"And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28.Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;" Luke 17: 26-28
The problem in saying that the Church, like Noah and Lot, escaped judgment, will also escape judgement in the Tribulation is that Noah and Lot were of the remnant. The Church is of the multitude, and the multitude does not know and/or does not accept that it is in apostasy - II Thessalonians 2: 3-4, and other texts like Luke 13: 20-21.
"And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived." Revelation 18: 23
"Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
5. For her sins have reached unto heaven, and God hath remembered her iniquities." Revelation 18: 4-5
After the falling away God calls those who are his out of Babylon. Babylon is in captivity - to false doctrines.
There was a judgment upon the multitude soon after the ascension of Christ and the Day of Pentecost, in 70 A.D. In the Siege of Jerusalem, Titus led a Roman Army, which tore down the Wall, destroyed the Temple and sacked the city. History reports that over a million Jews were killed in this siege and about a hundred thousand were taken as prisoners.
In a sense the Christians in Jerusalem, mostly of the bloodline of Abraham, can be seen as the remnant, though under James they were not in agreement with all of Paul's teachings, and retained some of the Old Covenant religion. Eusebius says that the Jerusalem Christians got out of Jerusalem and went to Pella before the siege of Jerusalem in 70 A.D.
So, the Jerusalem Christians, mostly Jews, can be seen as a remnant that God preserved, at the time of his judgment upon the Jews of the Old Covenant in the destruction of Jerusalem.
God began his plan of redemption again in the remnant of Old Covenant Israel of Romans 11: 5, "Even so then at this present time also there is a remnant according to the election of grace."
But the Church at the end of the age in the time of the Tribulation is in apostasy and is certainly not the remnant. The Church as the multitude will not heed the call "Come out of her, my people," though a few will come out of her. "And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days." Daniel 11: 33
I thought you were a bit more up to speed on these things, maybe not.
1, the DofJ is the period of intense turmoil of Mt24A. It is not at the end of time, although there is the harrassment of believers all over the world that is coming, Rev 20.
2, I found your post above to be mixing Christians and Jews, and unclear about whether there was 2 remnants. He said in 9 that "us" or the elect or the remnant was believers, whether Jewish or not.
3, the DofJ was not an Old Covenant event, as though violations of the old covenant caused it. It happened because that generation needed to decide about the mission of God and his Gospel. The fork in the road was the zealot pursuit of an independent and old covenant Israel vs a state administered by Rome which would allow quite a bit of freedom to Christian missionaries, which is what Christ wanted his countrymen to become. The zealot rebellion could only end in colossal failure, and did. This is why the 10K army vs the 20K army of Lk 13 is supposed to pursue 'terms of peace', the very expression which is restated in ch 19 as being refused. And the zealots had no where close to that strength.
4, the falling away under the son of perdition is Paul's rendering of Dan 8 and the 'rebellion that desolates' (notice how rebellion changes to abomination in the next chapter of Daniel).
5, there was an interruption in the campaign against Jerusalem in 69 in which it stopped while it became necessary for Vespasian to keep the empire from splitting into two. It resumed under Titus. With Jerusalem incompletely surrounded, believers left for obvious reasons, one of which was the command of Jesus in Mt24A etc.
6, Paul taught in Thess that the escape of these believers from this situation was going to be miraculous--snatched away--but it applies to that situation in #5, not to a miraculous dematerialization. But we do find in Rev 20 that at the end of time, after the reign of Christ and before the NHNE, just when opposition to believers peaks, the mouth of the Lord will slay the opposition.