Nang
TOL Subscriber
It is true that Christ had to be perfectly righteous to become the sacrifice for sin and that it is through believing in Him that we are cleansed and made righteous. Nevertheless "justification" is not the result of God "imputing" the merits of Christ's righteous life "to our account."
That is not what I believe, either. I tried to make clear in my earlier post, that they are two distinct teachings; however closely they necessitate each other.
No Justification . . No imputation of righteousness.
Agreed. This is Justification. Imputation is the means by which the cross work of Christ is particularly and forensically applied to justified souls.It is through being forgiven that we are cleansed from unrighteousness and restored to right standing with God.
Agreed. This is Justification.We are able to receive this forgiveness by believing in Christ rather than through works of the Law.
Agreed. But this necessitates a change in the records. We have guilt imputed to us because of Adam, but this must be forensically reversed and removed from the believer's record, to reflect a new imputation that declares us pardoned and now righteous in Christ.When the Lord forgives us He does not "count" our sins against us. That is what forgiveness means.
While the natural consequences of the Fall necessarily affect us God does not hold one person liable for the sins of an ancestor.
Agreed.
We all suffer from the consequences of Adam's sin but his personal guilt but God judges people to be culpable for their own sins not for the sins of their ancestors.
Adam's guilt is imputed to our account because He was created as Federal Head of the human race.
Jesus Christ's righteousness is imputed to our account (on the basis of Justification) because He incarnated as Federal Head of His spiritual offspring (church).
12 Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned (Romans 5:12).
All this verse says is that sin entered the world through Adam. It does not say the his guilt was "imputed" to us individually because he was our "federal representative."
The doctrine of Federal Headship has its basis in the teaching of Christ being head of His church (Ephesians 5:23). And because of the typology found in the contrasts of the two "Adams" revealed in I Corinthians 15:45-49
If he was our "federal representative" who gave him that office and when was that stated?
Was not Adam created with all humanity in his loins? Was Adam not commanded by his Creator God to populate the earth? Genesis 1:28
It is an important question since if he had NOT been then the legal culpability for his crime would not have been imputed to us.
Exactly . . and if he had not been created Federal Head over humanity, why the comparison with Jesus Christ, who is clearly taught to be Federal Head over the Justified?
Well, if you believe in legal imputation, traducianism is unnecessary.[/quote]As to the multigenerational transmission of the sin nature, I think you are caught between two contradictory explanations. One is the forensic model of imputation. Then you bring up traducianism which ties this transfer to organic descent.
If imputation of guilt did not occur with the first Adam, and procreation is not a natural generation, the only alternative theory is "Creationism." Which is the belief that each child conceived is a new creation; innocent of sin and guilt altogether. Here is the collision between "original sin" and those who deny the sin of Adam had any effect upon the rest of mankind.
Imputation of guilt works in harmony with Trudicianism, to explain the need for Justification at all; which necessitated the Incarnation and death of Jesus Christ. IOW's denial of original sin, eventually leads to denial of the necessity of a Savior, who alone could forgive sin, remove guilt, and forensically impart righteousness to sinners.
It is more compatible with traducianism to say that a non-living human spirit (spiritual death) was passed on and that sin came out of that.
Except it is not biblical. Conception occurs in sin; specifically the Mother's. Psalm 51:5 "The wicked are estranged from the womb, and go astray as soon as they are born, speaking lies." Psalm 58:3
1 John 1:7-9 says that cleansing, forgiveness as well as being made righteous (by the removal of unrighteousness) are an ongoing process not a one-time event.
No, this passage describes Sanctification. Justification and Sanctification are distinct doctrines. The RCC erroneously and badly convolutes the two.
The verbs used here are in the present tense which denotes action that is durative, repetitive, or continuous. These are not one-time events. The meaning of this passage verse does not agree with your belief.
This is Sanctification, which is progressive. Justification is a one-time event, both in the cross works of Jesus Christ as well as in the lifetime of every Christian.
I suspect you are from a Roman Catholic background or are Catholic yourself. It would explain this discussion, for I am of the Reformed Faith, which protested the RCC over matters such as these almost 500 years ago.