freelight
Eclectic Theosophist
Jesusonian gospel.............
Jesusonian gospel.............
Part 4 is all about Jesus, his life, teachings, resurrection, ascension, etc (one of the most complete extensive records existing, believe it or not). By sheer volume, it speaks more of Jesus than the NT, revealing every year of his life, and his special place in the divine hierarchy as our Creator Son (it expands on the various orders of Sons of God, angels, and other cosmic beings). Its no more a fabrication than the gospels (or any biblical stories), since the gospel narratives cannot be proven to have taken place and could have a good share of mythology and religious teachings from other cultures woven in, besides we not knowing for sure who penned them (even though famous names may been ascribed to them), besides other 'redactions' made by scribes over the centuries, 'tailoring' the records.
The UB does substantiate much of the teachings of Jesus from the gospel records and expands upon them, so it does agree that a historical Jesus existed, although his message and the religion that formed later after him distorted and changed the original message-emphasis, and things further took on a life of its own as it evolved into 'orthodox christianity', and its various dogmas and creeds.
To use a more fitting term, the UB is 'Jesusonian' in its message, as we've covered here before. See the very last Paper 196 here on 'The Faith of Jesus'. The papers mention this term 5 times -
Here we see the 'Jesusonian gospel' is about the Fatherhood of God and the Brotherhood of Man, the spiritual rebirth of one realizing this 'sonship' in the Spirit, and then living that divinely inspired life of love and service. It is primarily a social gospel since its all relational, from the smallest family units, communities and then nations, for it is only when all receive and live out the gospel (as sons of God recognizing God as 'Our Heavenly Father') that we can live together in peace, there being righteousness and justice. So,...it would behoove you to first become properly educated in what the UB is all about before carrying on with your usual assumptions.
Jesusonian gospel.............
The ub is not recognized as a source for truth here. We all know that the ub is a fabrication, so we ignore it. The ub might be accepted on a UFO forum, but not a Christian forum.
Part 4 is all about Jesus, his life, teachings, resurrection, ascension, etc (one of the most complete extensive records existing, believe it or not). By sheer volume, it speaks more of Jesus than the NT, revealing every year of his life, and his special place in the divine hierarchy as our Creator Son (it expands on the various orders of Sons of God, angels, and other cosmic beings). Its no more a fabrication than the gospels (or any biblical stories), since the gospel narratives cannot be proven to have taken place and could have a good share of mythology and religious teachings from other cultures woven in, besides we not knowing for sure who penned them (even though famous names may been ascribed to them), besides other 'redactions' made by scribes over the centuries, 'tailoring' the records.
The UB does substantiate much of the teachings of Jesus from the gospel records and expands upon them, so it does agree that a historical Jesus existed, although his message and the religion that formed later after him distorted and changed the original message-emphasis, and things further took on a life of its own as it evolved into 'orthodox christianity', and its various dogmas and creeds.
To use a more fitting term, the UB is 'Jesusonian' in its message, as we've covered here before. See the very last Paper 196 here on 'The Faith of Jesus'. The papers mention this term 5 times -
94:4.10 Today, in India, the great need is for the portrayal of the Jesusonian gospel —the Fatherhood of God and the sonship and consequent brotherhood of all men, which is personally realized in loving ministry and social service. In India the philosophical framework is existent, the cult structure is present; all that is needed is the vitalizing spark of the dynamic love portrayed in the original gospel of the Son of Man, divested of the Occidental dogmas and doctrines which have tended to make Michael's life bestowal a white man's religion.
94:10.3 The Tibetans have something of all the leading world religions except the simple teachings of the Jesusonian gospel: sonship with God, brotherhood with man, and ever-ascending citizenship in the eternal universe.
95:7.3 Here and there throughout Arabia were families and clans that held on to the hazy idea of the one God. Such groups treasured the traditions of Melchizedek, Abraham, Moses, and Zoroaster. There were numerous centers that might have responded to the Jesusonian gospel, but the Christian missionaries of the desert lands were an austere and unyielding group in contrast with the compromisers and innovators who functioned as missionaries in the Mediterranean countries.
195:10.5 In winning souls for the Master, it is not the first mile of compulsion, duty, or convention that will transform man and his world, but rather the second mile of free service and liberty-loving devotion that betokens the Jesusonian reaching forth to grasp his brother in love and sweep him on under spiritual guidance toward the higher and divine goal of mortal existence. Christianity even now willingly goes the first mile, but mankind languishes and stumbles along in moral darkness because there are so few genuine second-milers—so few professed followers of Jesus who really live and love as he taught his disciples to live and love and serve.
196:2.1 Some day a reformation in the Christian church may strike deep enough to get back to the unadulterated religious teachings of Jesus, the author and finisher of our faith. You may preach a religion about Jesus, but, perforce, you must live the religion of Jesus. In the enthusiasm of Pentecost, Peter unintentionally inaugurated a new religion, the religion of the risen and glorified Christ. The Apostle Paul later on transformed this new gospel into Christianity, a religion embodying his own theologic views and portraying his own personal experience with the Jesus of the Damascus road. The gospel of the kingdom is founded on the personal religious experience of the Jesus of Galilee; Christianity is founded almost exclusively on the personal religious experience of the Apostle Paul. Almost the whole of the New Testament is devoted, not to the portrayal of the significant and inspiring religious life of Jesus, but to a discussion of Paul's religious experience and to a portrayal of his personal religious convictions. The only notable exceptions to this statement, aside from certain parts of Matthew, Mark, and Luke, are the Book of Hebrews and the Epistle of James. Even Peter, in his writing, only once reverted to the personal religious life of his Master. The New Testament is a superb Christian document, but it is only meagerly Jesusonian.
Here we see the 'Jesusonian gospel' is about the Fatherhood of God and the Brotherhood of Man, the spiritual rebirth of one realizing this 'sonship' in the Spirit, and then living that divinely inspired life of love and service. It is primarily a social gospel since its all relational, from the smallest family units, communities and then nations, for it is only when all receive and live out the gospel (as sons of God recognizing God as 'Our Heavenly Father') that we can live together in peace, there being righteousness and justice. So,...it would behoove you to first become properly educated in what the UB is all about before carrying on with your usual assumptions.