salvation message
salvation message
Hi Kevin PART 1
Thank you for responding to my formular I think this will give me the complete understanding of your salvation doctrine, and why , and where we Have another gospel.
You said:
Looks good for the most part. I would like you to clarify how we are washed by the blood of Jesus (which I contend is baptism), which takes away our sins.
I think this might help you to understand our the good news and our salvation gospel when I explain it this way, specially when I see your hang up in water baptism is the works of taking away your sins and not the blood of Jesus like most bible Christian see it.
The Gospel, strictly taken, contains neither ‘claims,' commands, nor threatenings, but is glad tidings of salvation to sinful men through Christ, revealed in doctrines and promises; and these revealed to men as sinners, stout-hearted, and far from righteousness. In the good news from heaven of help in God through Jesus Christ, for lost, self-destroyed creatures of Adam's race, there are no precepts. All these, the command to believe and repent not excepted, belong to and flow from the law. The Gospel is the report of a peace purchased by the. BLOOD OF CHRIST for poor sinners, and offered to them. The Gospel brings a sound of liberty to captives, of pardon to condemned criminals, of peace to rebels, a sound of life to the dead, and of salvation to them that lie on the borders of hell and condemnation. It is not, indeed, the Gospel of itself, but Christ revealed therein, that heals the sinner. It is Christ that is to be received; but He is received as offered in the Gospel, and the Gospel holds out Christ to the eye of faith. The Gospel is with respect to Christ what the pole was with respect to the serpent. The Gospel does not therefore urge upon us claims which we cannot implement, but it places before us the free grace of God in Christ Jesus, and permits us to claim the Son of God as our Redeemer, and through Him to enjoy "all things" pertaining to the life of faith and the hope of glory. We are asked to give God nothing for salvation. He is the great Giver. Our proper position is to stand before Him as beggars in the attitude of receiving. "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" (Rom. 8:32).
THE Gospel of the grace of God does not consist in pressing the duty defined by the words, "Give your heart to Christ" although that is often unwisely pressed upon inquirers after salvation as if it were the Gospel; but the very essence of the Gospel is contained in the words, "Having liberty to enter into the holiest BY THE BLOOD OF JESUS, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high-priest over the house of God; let us draw near with a true heart in full assurance of faith," (Heb. 10:19-22).
"Give your heart to Christ," is rather law than Gospel. It is most proper that it should be done, for God himself demands it; but merely urging the doing of it is far short of the Gospel The true Gospel is, Accept the free gift of salvation from wrath and sin by receiving Jesus himself, and all the benefits He purchased with "HIS OWN BLOOD" (Acts 20:28), and your heart will be His in a moment, being given to Him, not as a matter of law, but of love; for, if you have the love of His heart poured into yours by His blessed Spirit, you will feel yourself under the constraining influence of a spontaneous spiritual impulse to give Him in return your heart, and all that you possess. It is right to give Him your heart, but unless you first receive His, you will never give Him yours.
The design of the following pages is to exhibit "the true grace of God" "without the works of the law," and only "by THE BLOOD OF Jesus," (Heb. 10:19). Our great aim is the glory of Christ in the conversion of souls and the means employed to accomplish that end are simple statements concerning the great Scripture truth, that we are saved at once, entirely, and for ever, by the grace of God "who is rich in mercy," and that we have no part at all in the matter of our salvation save the beggar's part, of accepting it as a " free gift," procured for us by "THE PRECIOUS BLOOD OF CHRIST," (1 Pet. 1:19). And, as many are struggling to get up something of their own as a price to bring to God to buy salvation of Him, we have taken pains to shew the entire uselessness of all such efforts; and have pointed out, we think, with some degree of clearness, and by a variety of ways, that all true religion has a distinct beginning, and that that beginning dates from the time when a sinner stands at Calvary conscious of his utterly ruined condition, and realises the truth that Jesus so completely satisfied God for sin, that He could say before He gave up the ghost, "It is finished," (John 19:30); so that " we have redemption through HIS BLOOD, the forgiveness of sins, according to the riches of his grace," (Eph. 1:7). "He his own self bare our sins in his own body on the tree," (1 Pet. 2:24), and thereby, "having made peace by THE BLOOD OF HIS CROSS," (Col. 1:20), we may at once be "made nigh by THE BLOOD OF CHRIST," (Eph. 2:13), without anything of our own. That God who hath set Him forth, "a propitiation through faith in HIS BLOOD, to declare his righteousness " (Rom. 3:25) in pardoning sin, will pardon ALL sin through faith in Him, for His own testimony is, that "THE BLOOD OF JESUS CHRIST His Son cleanseth us from all sin," (1 John 1:7).
"THE BLOOD OF JESUS" is the ground of peace with God to every believing sinner below, and it will be the subject of the everlasting song of the redeemed above. It is our ALL for acceptance with God, for pardon of sin, for "justification of life," for adoption into God's family, for holiness and glory. As the altar with its streaming blood stood at the very entrance of the ancient tabernacle, so the Lord Jesus Christ and "THE BLOOD OF HIS CROSS" meet us at the very entrance of the church of the redeemed. The blood-shedding of Jesus as "a propitiation for our sins" (1 John 2:2) lies at the very threshold of the Christian life. It is the alphabet of Christian experience to know the value of "THE BLOOD OF SPRINKLING," (Heb. 12:24). The first step in the Christian course is into the "fountain opened," (Zech. 13:1).
THE BLOOD OF JESUS" is our great and only theme in the following pages. May the Divine Spirit make them to every reader "the power of God unto salvation," (Rom. 1:16).
In closing these prefatory pages, the writer may remark, that although it would have been both easy and delightful to have written it wholly himself, he has purposely introduced extracts from various writers belonging to different sections of the Church of Christ-Episcopalians, Presbyterians, Independents, Baptists, &c., that the anxious inquirer may enjoy the benefit of having saving truth presented to him in a variety of aspects, and may, at the same time, feel the moral effect of observing the perfect agreement of Spirit-taught Christians, in the different branches of the Church of Christ, with regard to the one way of a sinner's acceptance with God, " BY THE BLOOD OF JESUS."
It is again issued with the earnest prayer that the Holy Spirit would so bless it to all inquirers who read it, that they may "enter into the holiest by THE BLOOD OF JESUS," (Heb. 10:19), and learn to sing, "with joyful lips," the redemption-song: - Unto him that loved us, and washed us from our sins in His OWN BLOOD, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen,," (Rev. 1:5,6).
This is from another writter which I agree with and how I teach other about what washes our sins away, this is found here if you want to research it and and find why the blood of Jesus washes the sin away and not the water.
http://www.fundamentalbiblechurch.org/BloodofJesus/fbcbjp.htm
How Our Sins Are Taken Away By The Blood of Jesus
http://www.fundamentalbiblechurch.org/BloodofJesus/fbcbjc2.htm
Another link on the water Grave as an sybolic of the Lamb of God baptism or the lamb wahing out sins away is this.
The guilt associated with all human sin could, in Israel, be removed through the tiresome round of divinely prescribed animal sacrifices. But these could never bring forgiveness: "For it is not possible that the blood of bulls and goats could take away sin" (Hebrews 10:4). The awfulness of human sin demanded a greater sacrifice. But now in Jesus, the divine representative, all sin could be forgiven. He is "the Lamb of God who takes away the sin of the world" (John 1:29).
God's Grand Design
In further revealing God's grand design for mankind, Jesus unveiled a new covenant. Now the same divine Law would no longer be written on stones but in the human heart. The power that enabled Jesus to live in perfect harmony with the heavenly Father was now - through his sinless life, death and resurrection - made available to humankind, God would dwell in us by means of His Spirit and we could literally become His sons and daughters, and brothers and sisters of Jesus His Son.
But it required ,repentance,, - a genuine sorrow for our transgression of the divine Law which results in a changed life. Repentance demands mature reflection on past and present behavior. It demands an understanding of "sin". It demands a readiness to count the awesome cost of discipleship - to the point of martyrdom, if need be.
It required, too, the knowledge that only the sacrifice of "the Lamb of God" - Jesus of Nazareth, God,s appointed victim - was sufficient to bear away all the sin of mankind.
Baptism, then, is possible only for someone of mature mind.
A Watery Grave
In the Scriptures there is but one form of baptism. That's by the submerging of the repentant individual in water. The apostle Paul describes it as a watery grave: "Do you not know that as many of us as were baptized into Christ Jesus were baptized into his death? Therefore we are buried with him through baptism into death" (Romans 6:1-11). And emerging from this watery grave - we would die if we stayed there! - is symbolic of our resurrection as "a new creature in Christ" (6:4-5). Mere sprinkling - or hosing - fails to convey this significance.
Rising out of the water, every sin has been forgiven. We are clean! The Lamb of God, Jesus of Nazareth, has taken all the sin of each of us upon himself through his suffering and his sacrificial death on the hill of Golgotha - "the place of the skull". His life blood, lanced by a Roman spear, Poured from his lacerated body.
Also significant in baptismal symbolism is the concept of being washed - again perfectly represented by immersion. Paul was confronted by Jesus for persecuting believers. He said: "Arise and be baptized [Gk. = immersed], and wash away your sins" (Acts 22:16, Hebrews 10:22). The water here is symbolic of Christ's blood shed for us: "...to him who loved us and washed us from our sins in his own blood" (Revelation 1:5).
Your Choice
Every one of us - all mankind - has "fallen short of the glory of God". His plan for each of us is that we share in His glory - a process that requires we become spiritually mature. By nature God is absolutely pure, and none of us can enter the divine Family loaded with our sin. God's love for us has in Jesus the Messiah provided a path to forgiveness. In baptism we acknowledge our determination to change our inborn hostility to God and His law "repentance"), emerging from the water clean in His eyes through the righteousness of Jesus.
God's "glory" is not some ethereal pie-in-the-sky. He offers us the choice of extinction - or of living for ever in partnership with Him as joint-heirs with Jesus Christ in a real material universe in which the divine plan will develop endlessly.
The example of Jesus, himself immersed by John, and the example of the practice of the early church confirms that baptism is the prescribed path into the Body of Christ, his church. It is symbolic of our death to the 'old man' - that nature we brought into the world with us. It is symbolic of our 'resurrection' as a new creation in Christ. It is symbolic of the washing away of our sin - our falling short of the glory of the Creator - in the shed blood of our Saviour.
I`ll continue on the next postKevin.
God Bless