no parans, but lots o' dots...
no parans, but lots o' dots...
Jerry, are you enjoying this dialogue as much as I am? I hope so...
Francisco,
You seem to not understand the meaning of "repentance".It simply means to have a change of mind.If one believes the gospel it is obvious that he has aleary "repented".
I disagree, and so does every dictionary I can find. I won't quote them all for brevity's sake, but generally the dictionaries say 'believe' and 'repent' have two totally different meanings.
Repent - To feel remorse for past conduct and to resolve to change that conduct in the future.
Believe - To accept as true or real
For example,the word "believe" is found in John´s gospel over a hundred times,and the word "repent" not once.And John says that the words he wrote in his gospel were written so that men would believe and have life through his name (Jn.20:31).Evidently John understood that if one "believs" then he has aleardy had a change of mind.
It is the "gospel" itself that brings about the change of mind.As I stated earlier,if one "believes" the gospel it is then evident that he has aleardy repented.
I disagree again. Repent and Believe are two different words with two different meanings, even in Greek.
And that is why Paul said nothing about repenting in answer to the Phiippian jailer´s question as to what he must do to be saved:
"Believe on the Lord Jesus Christ,and thou shalt be saved"(Acts16:31).
However, you have a point about the use of 'believe' in scripture. We do see 'believe' used in the sense defined above, 'to accept as true or real'. For instance, the devil believes, but he is obviously not saved.
We also see 'believe' used by John, Paul, Jesus and others with a broader meaning. If someone 'believes' the Gospel, they are expected to act according to what they believe, which will necessarily include repenting, among other things, because the Gospel tell us we must repent. But the Gospel also tells us we must obey His commands, one of which is baptism. You repeatedly told me in your posts regarding the baptism of Cornelius that Peter knew the lord had 'commanded' the apostles to baptize, so baptism is a command of the Lord by your own admission. So, if believe means we must repent, it must also mean we must follow all the commands He gave us through the Gospel, including the commands concerning baptism.
But since the plain words of Paul do not match your ideas,you are forced to attempt to make it as if his answer was not quite complete.You would rather make Paul´s answer to be in error than to admit it is your theology which is wrong.
It is your customization of the broader meaning of 'believe' that doesn't fit Jerry. As you showed above, 'believe' can mean to accept as true and then follow the commands included in that truth. What you try to do with your definition of 'believe' is only include what you want to, while excluding other commands also included in that same truth. In your definition of 'believe', we are only to follow the command to repent, while ignoring the commands to obey Jesus, one of which is to be baptized. That's what doesn't fit.
I also pointed out that the sinner is "born again...by the word of God"(1Pet.1:23),and that at the very moment that he believes he is born again.The act of submitting to the rite of water baptism only comes AFTER he has already received life by being born again.So it has NOTHING to do with salvation.
Your argument still can't stand the test.
If we are 'born again ... by the Word of God', then we are born again by the WHOLE Word of God. That WHOLE Word of God includes repentance and the obedience of the commands of God, one of which is baptism.
In response,you offered the following verse which you think proves that the sinner must be baptized with water in order to be born again:
“Except a man be born of water and of the Spirit,he cannot enter into the kingdom of God”(Jn.3:5).
In order to understand these words spoken by the Lord Jesus to Nicodemus,we must first “rightly divide the word of God” by distinguishing between things that belong to the spiritual sphere (or “heavenly” things) and those belonging to the natural sphere (or “earthly” things).
Scripture teaches us to compare “spiritual things with spiritual”(1Cor.2:13).
Many times God employs “types” to explain spiritual truths.The “types” are illustrations using “natural” or “earthly” things to demonstrate “heavenly” or “spiritual” realities.And the Lord´s words to Nicodemus can leave no doubt that the Lord was speaking in the language of “types” in regard to his statements concerning the birth of water and Spirit:
“If I have told you earthly things,and ye believed not,how shall ye believe,if I tell you heavenly things"(Jn.3:12).
The Lord Jesus also told Nicodemus that he should have understood His words in regard to the baptism of the “the water and the spirit”:
Are thou a teacher of Israel,and knowest not these things?”(v.10).
The Lord´s remarks in regard to “water” and “spirit” should have been familiar to any teacher of Israel:
“For I will…bring you into your own land.Then I will sprinke clean water upon you…a new heart also will I give you,and a new spirit will I put in you”(Ez.36:25,26).
The Lord Jesus is using a “type” concerning the rebirth of Israel in order to illustrate the new birth of the believer.The “water” represents the “water of purification” of Numbers 19.A red heifer was sacrificed and water that flowed over the burnt ashes of that sacrifice cleansed from defilement.The sacrifice of the red heifer represents the sacrifice of Christ.Those who were sprinkled with this water of purification received the benefits of His death by the water.In the present dispensation believers receive the benefits of His death through the Word.Therefore,for us who live in the present dispensation,we receive “the washing of water by the word”(Eph.5:26).
Now you are trying to say that Jesus didn't really mean 'water' at John 3:5 because Nicodemus should have known about this 'type' of being 'born again' at Numbers 19. So, let's take a closer look at this 'type' you point to.
God commanded that a red heifer be sacrificed and burned, and water was to be passed over the ashes of the burned sacrificed red heifer. The water that passed over the ashes of the red heifer was purified. The people who received a sprinkling with this water did in fact recieve the benefit of the sacrifice that was performed. And that benefit was a washing from their unclean condition after they touched a dead person. Because God gave this command to Moses to always be performed on people who had touched a dead body, we know this was not a symbol for other men.
You are correct in saying this is a 'type' of rebirth, but not of rebirth by the Word, as you are trying to claim. This lustral water (what the water that passed through the ashes was called) removed the unclean condition of the person who was sprinkled with it. It was not a symbol, but a command that had to be followed. And the penalty for not following this command was the unclean person could not enter the camp of the Israelites. The unclean person was cut off from Israel.
Baptism with water, as commanded by Jesus, is a much more efficacious washing from uncleanness because of the nature of the sacrifice, that being Jesus Christ instead of a red heifer. So those washed in Christian baptism do in fact receive the benefit of the sacrifice that was performed, and that benefit is a washing away of our sins. And this is exactly what Paul is talking about in Romans 6:
'How can we who died to sin yet live in it? Or are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection. We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin. For a dead person has been absolved from sin.
So Christian baptism cleanses us, or as Paul says here 'absolves' us, of our sins.
Notice their is no mention here of a public symbol for men. Their is only very clear terms showing that baptism joins us to the death of Christ whereby we are made worthy to share in the likeness of His resurrection through the cleansing of our sins.
The “water” spoken of by the Lord Jesus Christ is an example of the Lord using an “earthly” element in order to illustrate a spiritual truth.And the very next chapter of Ezekiel we can see that the nation of Israel will be reborn by the “word” and the “spirit”:
First,Ezekiel sees a valley “full of bones”,and these bones are described as “the whole house of israel”(Ez.37:1,11).
Next,the Lord asks,”Can these bones live?” The Lord then says,”Prophecy upon these bones;and say unto them,O ye dry bones,hear the word of the Lord.Thus saith the Lord God unto those bones,behold,I will cause breath (Heb. “ruach”=”spirit”) to enter into you,and ye shall live”(Ez.37:5).
So we see that the Lord is teaching the doctrine of the new birth through a “type”,the new birth of Israel.And notice the similiarity of the Lord´s words in regard to the “wind” and Spirit.He says to Nicodemus:
“The wind bloweth where it willeth,and thou hearest the sound of it,but canst not tell from where it cometh,and where it goeth;so is every one that is born of the Spirit”(Jn.3:8).
The teaching of the rebirth of Israel in Ezekiel also compares the Spirit to the “wind”:
“Then said He unto me,Prophesy unto the wind,prophecy,son of man,and say to the wind,Thus saith the Lord God: Come from the four winds,O breath,and breathe upon those slain,that they might live.So I prophesied as He commanded me,and the breath came into them,and they lived”(v.9,10).
The rite of water baptism is a public act performed by man,for which man can set the day and hour.However,the new birth of “water and the spirit” is the work of God,and as the Lord says,no man can forecast or command the work of the Spirit:
“The Spirit breathes where He desires,and you hear His voice;but you do not know from where He comes,and where He goes;so is everyone who has been generated from the Spirit”(Literal Translation,”Interlinear Greek-English New Testament”,Green).
Now let's take a closer look at the 'type' of Christian rebirth you point to in Ezekial 36.
The first thing I notice is that you use the same strategy, that being to ignore some of the words, but you switched tactics from put-it-in-parans-and-ignore-it to put-dots-in-it's-place-and-hope-they-don't-know-scripture. You should know better than to try to pull the wool over good old Francisco's eyes, because I'll expose you every time Jerry. Let's take a look at your attempt to deceive us:
Your quote:
“Then I will sprinkle clean water upon you…a new heart also will I give you,and a new spirit will I put in you”(Ez.36:25,26).
Hmmm.... I wonder what the dot, dot, dot is hiding.....
"Then I will sprinkle clean water upon you and you shall be clean from all your iniquities, from all your idols I will cleanse you. And a new heart also will I give you,and a new spirit will I put in you;"
Now why Jerry, did you try to dot, dot, dot those words out? Did you not want us to see that through the 'sprinkling of clean water' God promised to remove their iniquities, their sins? Of course you wouldn't want us to see that because it severely damages you argument. Or are you going to argue God didn't mean he would REALLY remove their iniquities by the sprinkling of clean water, so you just threw some dots in there so we didn't get confused?
You were absolutely correct that this is a 'type' of rebirth, but again it doesn't even vaguely resemble your premise that we are 'born again' through hearing the Word.
What it is, is an undeniable 'type' of Christian baptism, the washing away of our sins in clean water, and the installation of a new spirit within us. And by this very type you should find it easy to understand that water baptism and the receipt of the Holy Spirit go together, in a single event, like I keep trying to show you.
Yes, Jesus was telling Nicodemus he should have understood His words about being born of WATER AND SPIRIT, because of the two separate 'types' of Christian rebirth we just examined. He shouldn't have been shocked at all when Jesus said we must be 'born of WATER AND SPIRIT to enter the kingdom of heaven' when Nicodemus should have known an unclean man couldn't enter the camp of the Israelites without first being 'sprinkled' with the purified water.
There are at least 3 other problems with your 'born again' when we hear the Gospel theory. First, Jesus never mentions anything close to hearing the Word to Nicodemus.
Second, even if Jesus had told Nicodemus he must be born again by hearing the Word, why would He expect Nicodemus to understand the Christian Gospel??? Because he was a 'teacher of Israel'??? It would seem to me that Nicodemus would be totally unfamiliar with such a concept since it was so radically different from the teachings of Jesus Christ!
The third additional problem develops from your refusal to accept scripture in it's entirety as the context of every single verse. If we look one verse past the Jesus/Nicodemus dialogue we see that Jesus and his disciples go into Judea and start baptizing:
'After this, Jesus and his disciples went into the region of Judea, where He spent some time with them baptizing.' (John 3:22)
So you expect us to believe John's Gospel was going to drive home the message Jesus just gave to Nicodemus about being 'born again' by hearing the Word, by showing Jesus and His disciples BAPTIZING?????????? You've got to be kidding me!
Therefore,the words of the Lord Jesus Christ do not teach that one must submit to the rite of water baptism in order to be saved.In fact,an intelligent study of the "types" reveal just the opposite.
Sure Jerry, you really fooled good old Francisco on this one. Yep, you pulled the wool over everyone's eyes, with three little dots and a convoluted explanation.
Francisco