Re: The Cosmos
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The theological idea of creation ex nihilo (out of nothing) is looking better all the time as inflation theories increasingly suggest the universe emerged from no tangible source. And although theorists energetically fantasize an endless parade of explanations for the origin of the universe, they have been doing so within the context of the known laws of physics; the meanwhile having no clue about the origin of those physical laws. In other words: they cannot explain where those laws came from in the first place-- nor can they explain why the known laws control matter and energy the way they do rather than some other way.
When people reach what is commonly called the age of reasoning; some of their very first questions are: Why am I here? Where did I come from? What is the meaning of life, and is there a purpose for mine? Am I here by chance?
I think it's very normal (or at least very common) for people to seek a justification for their existence; and without it, they can only conclude that the human experience is futile; which can be roughly defined as serving no useful purpose; for example:
Nobel Prize winner, author of several best-selling books, and recipient of at least a dozen honorary degrees, physicist Steven Weinberg (who views religion as an enemy of science), in his book "The First Three Minutes" wrote: The more the universe seems comprehensible, the more it seems pointless. But if there is no solace in the fruits of our research, there is at least some consolation in the research itself . . . the effort to understand the universe is one of the very few things that lifts human life a little above the level of a farce and gives it some of the grace of tragedy.
In Mr. Weinberg's opinion, the human experience scarce escapes the categories of farce and tragedy; its quest for knowledge seems the only thing that gives humanity any justification to exist at all. The universe? It's just a meaningless void decorated with fascinating objects --a carnival side show of cosmic curiosities, so to speak.
Wouldn't it be sad if we only lived and died like insects and fungi? I mean, what would be the point of it all? They say a mind is a terrible thing to waste. What real advantage is it to have something so useful as a human mind if it's only going to die and stop working after many years of learning and experience? And what real advantage is it for the mind of the present to make the world a better place for the next generation of minds if the mind of the present doesn't live to see it? That's really no more significant an existence than that of the individuals in a bee hive or a termite colony.
I think people find comfort in perceiving themselves part of a grand scheme instead of walking across the stage of their all-too-brief life as an insignificant speck in a pointless cosmos. Belief that there's someone somewhere above and beyond themselves gives people's existence value, meaning, and purpose which, in my opinion, is at least one of the reasons why supreme beings are so popular.
Galileo felt that science and religion are allies rather than enemies-- two different languages telling the same story; a story of symmetry and balance: heaven and hell, positive and negative, weak and strong, right and left, up and down, night and day, hot and cold, God and Satan. Science and religion are not at odds; no, in reality, science is just simply too young to understand.
Dr. Robert Jastow, founder of the Goddard Institute for space studies at NASA, in his book "God And The Astronomers" says: "Strange developments are going on in astronomy. One of these is the discovery that the universe had a beginning. And that means there has to be a beginner. The scientist has scaled the mountain of ignorance; he is about to conquer the highest peak, and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries."
Agnostics and atheists claim there is no empirical evidence supporting the existence of a supreme being. But they are foolishly invalidating perfectly good evidence all around them and within easy reach. There exists more evidence in the world of nature and in the sky to prove the reality of a supreme being than there does to prove otherwise.
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