nikolai_42
Well-known member
God has control of everything, and I believe that he protects his people, but this world is full of sin, and if we disobey God and kill when he's told us not to, then we are listening to the devil, just as the suicide bomber was in Manchester and God will be his judge. If he was meant to kill those people because of Gods will, then he won't be punished. And it is then right to commit terrorist acts because it is Gods will. Those who believe this, then support terrorism. Because they say they are doing it for God! No they're not. They are listening to their father the devil when they do such things!
I want to address this first of all because I think this is where our most fundamental disagreement lies. I will admit I haven't read any further since this is an important point that I want to address - and probably won't have time to do anything more than that (and briefly) right now. But I want you to know I'm not ignoring the rest of your post. It is possible you partially deal with what I'm about to say, but this way I'm highlighting something that I think is critical and we can deal with the upshot later.
If what you say is true (primarily what I underlined from your post) then not only would God be at the mercy of His creation (reacting to it when it does things He doesn't want) but He would be giving "free passes" to murderers, rapists, liars, idolators etc... because they accomplished God's will. Essentially saying God's ends justify your means. But that's not what I see in scripture. I see a God who is Sovereign over all and can do all His will (Isaiah 46:10,11), restrain what He doesn't want to take place (Psalm 76:10), bring about peace as well as evil (not creating sin, but bringing about calamity and awful ends - Isaiah 45:7) and still hold men responsible for their wickedness - as they are. I think the first thing that we have to remember is that before God, the man who is a murderer (like the terrorist) is no different in the eyes of God than someone who has a burning hatred for someone without just cause. The man who commits adultery is no different before God than the one who "merely" lusts in his heart. The one who covets something someone else has is no different (before God) than the one who bows down to a wooden idol. Even as far back as the flood, God assesses the real problem as being man's heart :
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Genesis 6:5
So the verdict rendered by God through Jeremiah should ring true in the ears of every man, woman and child:
The heart is deceitful above all things, and desperately wicked: who can know it?
Jeremiah 17:9
So - at the very least - the terrorist is guilty of murder in his heart. Those were not thoughts put there by God. So he cannot blame his Maker for making him this way. So when we read what Paul says in Romans 9, it needs to be with that understanding :
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:17-23
God is "enduring" the wickedness of man. He is not caught off guard by it. He is not gritting His teeth and hoping it goes away. He isn't just waiting for man to do something about it - but that whole passage shows that wicked man (wicked in his heart because of sin - not because of God) is being patiently endured by a very longsuffering God. This creation that He could (as He did in Genesis 6) wipe out all at once. Sodom and Gomorrah being another example of that swift and total justice. So at the outset, man is not in a place to justify himself before a holy God. No one. Not a single person. There is none righteous - no not one.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things
Romans 2:1
And that verse is on the heels of the infamous Romans 1 - in which God gives men over to their lusts. Gives them over...removes the restraints...releases them from moral respectability. So what is in their hearts has become a physical reality because God has removed His hand. Man is either ruined by sin or has dominion over it - there is no other ground. And if he has dominion over it, he doesn't need a Savior because he can overcome it himself. So man is responsible before God for his wickedness. God is merciful when He restrains that wickedness and when He removes His hand - even just a little - we start to see what man really is (and don't like it because we have to face ourselves as we are without Him). So that terrorist would be punished just the same whether he set the bomb or not. That murder was in his heart and God's judgment was just by removing the restraint on his desires.
As for attributing these things to God, I think the idea of man's natural bent and God's restraint is a decent answer - but consider one more thing. When Jesus went about doing miracles, the Jerusalem scribes came down to Him and accused Him of operating under the authority of Satan. Jesus first uses logic to show that absurd ("How can Satan cast out Satan?", "A kingdom divided against itself cannot stand") and then goes on to issue a stern warning :
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
Because they said, He hath an unclean spirit.
Mark 3:28-30
Essentially, Jesus was warning against attributing to Satan what was of God. To say the Holy Spirit was actually an evil spirit is dangerous territory. So if Jesus was doing things that were of God and the scribes saying they were of the adversary, what do we make of Job?
And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
In all this Job sinned not, nor charged God foolishly.
Job 1:21-22
In a combination of natural disasters and vicious assaults, Job lost everything. But he attributed it all to God. And we are told that He did NOT charge God foolishly. He rightly laid at the feet of God all the evil that befell him. All these outward works God may take responsibility for, but man is judged for his heart (as evidenced by his works). These works God can take responsibility for bringing to bear (or can mercifully restrain them) but man still is punished for his sin because it comes from the heart. If man was not wicked at heart the world would be a MUCH different place. Not only would there be no need for a Savior, but there wouldn't be unfaithful Israel and cruel Rome to do what God foreordained from the foundation of the world - kill the Lord of glory. Thus, in man's sin and God's Sovereignty God gets glory and man is rightly judged. But God is merciful - more so than most of us have an inkling of...