Ask Mr. Religion
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There you go again painting pictures through Romanist lenses.QUESTION: When the Nicene Creed was formulated in 325 A.D.---at the thoroughly Catholic Council of Nicaea---what exactly were the beliefs and teachings of the "church" that they referred to in the Creed, and do they represent the invented doctrines of Protestantism, or are they distinctively "Catholic" teachings which the Church still believes and teaches today?
Shall I go ahead and post a list of beliefs held and defended by the "Church" which composed the Nicene Creed? :think:
So much for your imaginary romanticism of the early Christian Church. The "mythology," it seems, is entirely yours.
Nothing about the makeup of the Nicean Council in 325 AD resembles what you have clung to as your regula fidei.
No one disputes that the church in 325 AD was not at least a visible vestige of the true church. Unfortunately you and all Romanists import anachronistically into these matters of history the notions of today's Romanism. The bishops, cardinals were but provincial, local, regional, and geographical presbyters of the church in the second century. None of those formerly used terms can be latched upon, as do Romanists today, claiming, "See! Look! Bishops, Cardinals, etc., were there!" as if these nouns mean what they mean today, especially after Trent.
For example, Augustine (354-430) was a bishop at a time that knew one church only, the universal church, where no allegiance to Rome or anyone else existed. In fact, he was called by the church of Carthage to be its pastor. Augustine predates the Medieval papacy and the Reformation. I will even grant that Augustine once stated on an occasion, “Rome has spoken, the matter is settled.” Romanists anachronistically point to this assertion as evidence of Augustine’s belief in the superiority of the bishop of Rome. However, as history clearly demonstrates, Augustine made this comment after the bishop agreed with him. On another issue, on which the bishop of Rome disagreed with Augustine, Augustine stated “Christ has spoken, the matter is settled.” Clearly, Augustine felt bound by Scripture and not some perceived allegiance to an infallible Rome.
Unfortunately, you confused Romanists still think the Bishop of Hippo means the same thing as the Bishop of New York, ignoring the historical development on the use of the term. You are swallowing Rome's mythologies and should know better if you are a proper student of the development of the church. Put down Rome's tomes and pick up some unbiased treatments of church history and doctrinal development. Study to show yourself approved.
AMR
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