Rom 8:19
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Rom 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Rom 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Rom 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Every where the word "creature" is used it is the same word where "creation" is used and is Strongs G2937.
Everything mortal/created decays, and that is why it groans.
Here Paul is contrasting it with a spirit body which does not decay.
Which proves my point - that mankind, like creation was made mortal, decays and dies.
The animals did not have access to the Tree of Life so they could live forever. They were never offered that opportunity. They were made to eventually die. We should not blame their deaths on Adam's sin.
As is the luck of the draw of your obvious "study" approach (of much guessing at) you were bound to get one thing or another right, even as you continue to get much wrong.
I agree with much of your above post.
Can't say the same for any of your other posts on this thread prior to that one.
The issue the Apostle Paul is dealing with is the issue of "Paradise Lost."
From this...
Genesis 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 2:6 But there went up a mist from the earth, and watered the whole face of the ground.
2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
You see that phrase there "to see what he would call them"?
That is speaking of His delight in that Adam.
Of His having delighted in that Adam going about feeling his way out, and growing in his sense of purpose before his Creator, as he went about carrying His will in His stead.
Sort of like with this delight here...
Luke 2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
Luke 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And later, this...
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
God had had a similar delight in that first Adam...
2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
And so on...
In contrast to all that AFTER that Adam's transgression...
Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
From that order and sense of order over all things to vanity, or the chaos and sense of hopelessness of a vanity; of a thing bereft of any rhyme or reason: with its resulting; unavoidable...fear.
Ecclesiastes 1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. Ecclesiastes 3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
But now, there was a hope...once more.
Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God: 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Romans 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 8:22 For we know that the whole creation groaneth and travaileth in pain together until now. 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
1 Corinthians 15:26 The last enemy that shall be destroyed is death.
In this, note how all animal's natural inclination is to sense out and be drawn to, where there is water.
They too ended up subject to that bondage of corruption.
They too greatly fear...death.
They too will have access once more...to that river of life.
And why not?
They too are our delight in...the Lord.