Fortunately it's exactly this kind of theological back and forth and inhouse fighting that will more than likely prevent you guys from ever realizing the more nightmarish of your fantasies...
Fortunately it's exactly this kind of theological back and forth and inhouse fighting that will more than likely prevent you guys from ever realizing the more nightmarish of your fantasies...
It doesn't show me how you decide which capital crimes should be enforced and which are only symbolic and apply only to Israel.
Fortunately it's exactly this kind of theological back and forth and inhouse fighting that will more than likely prevent you guys from ever realizing the more nightmarish of your fantasies...
I don't keep the food laws. They were abrogated on the cross.
The ten commandments were not abrogated on the cross. The fourth commandment is still valid. God said breaking the sabbath was a death penalty offense. You claim to break the sabbath.
Which of God's laws are you claiming that homosexuals should be put to death based on? Be specific.
Yes Granite, we should all try and be like you. But I think there is a point to my life.
It seems that the more time you spend here the more hardened you become. Maybe you should take a vacation. Get some sun, bask in the glory of the world that God created for you. And I'm sure you could use a tan anyway
Well, when someone claims to be speaking from decades experience in the "death-style" making statements that could be equally applied to heterosexuals, I have to question those opinions.
I want to ask if this question of the death sentence for homosexuals (assuming it was brought into force under a theocratic rule) includes those who repent of it after being condemned in the law?
Would it only condemn to death those who refuse to renounce their actions and repent?
What about those who are proved to have indulged in homo sex, but who no longer do, even if they don't renounce it and repent?
Surely, repentance under these conditions would be seen as what it is... forced repentence out of fear of death.
So, would you put those to death who repent, since it's likely their repentence is a lie?
It's fine to say that 'Taliban' style law should be put into place, but there are many details that should be concidered beforehand.
One last thought.... in Kabul, the football arena was used to stone adulterers and homosexuals and various other sinners. My thought is that if this law about putting homosexuals to death had been in place a couple of years ago, in our countries, the way it is being suggested on this thread, neither me nor LMOHM would be alive today to make these arguements.
Those who are promoting this law, are saying that me and LMOHM shouldn't be alive now. Maybe that would be a good thing? :think:
No, not at all. Be yourself. But if your nature inclines you to this kind of squabbling I'd rather have you do that than see you guys get off your duffs and put your heads together in order to accomplish something. The results would be...ugly.
No, I don't follow. And I'm really trying, but the only thing that Scripture suggest to me is that you are probably a dispensationalist. It doesn't show me how you decide which capital crimes should be enforced and which are only symbolic and apply only to Israel.
Which is a worse sin, stealing a pen or murder?
God wants you to repent and be saved, but if you continue to violate the sabbath, then you will perish according to God's word.I do not keep the Sabbath. So I should be put to death, correct?
The penalty for all sin is death. We must turn from all sin or perish according to God's word.Also, what specifically is the penalty if I covet my neighbor's house?
Those verses cover a man having sex with a married man, not homosexuality in general. That is why there are the conditional clauses "as with womankind" and "as he lieth with a woman" in the verses. You should study the Hebrew more closely. Had they been general prohibitions against homosexuality they would have been worded differently and also included women. As they are written, they are covered under the ten commandments, specifically, thou shalt not commit adultery.Lev 18:22 & 29; Lev 20:13
And if you end up being wrong, would executing homosexuals have been murder?On the subject of homosexuality I am about to make a confession that is probably going to surprise you. I am not 100% sure that the death penalty for homosexuality was not ordered to set Israel apart from the other nations. I have, however, come to the conclusion that since homosexuality is condemned in both the Old and New Testaments that it would be best to give homosexuals the benifit of the doubt and prevent millions of people from going down that path.
Here's a little more to add to what Shimei has said....No, I don't follow. And I'm really trying, but the only thing that Scripture suggest to me is that you are probably a dispensationalist. It doesn't show me how you decide which capital crimes should be enforced and which are only symbolic and apply only to Israel.
I voted No in this thread but I know the answer to your question.....repentance would have no bearing on the execution. The law demands death, regardless of repentance.bump for those who support the death penalty for homosexuals...
I want to ask if this question of the death sentence for homosexuals (assuming it was brought into force under a theocratic rule) includes those who repent of it after being condemned in the law?
Would it only condemn to death those who refuse to renounce their actions and repent?
What about those who are proved to have indulged in homo sex, but who no longer do, even if they don't renounce it and repent?
Surely, repentance under these conditions would be seen as what it is... forced repentence out of fear of death.
So, would you put those to death who repent, since it's likely their repentence is a lie?
...repentance would have no bearing on the execution. The law demands death, regardless of repentance.
Circumcision was given to Abraham before the law, and it was symbolic of God circumcising ALL believer's hearts (Col 2:11; Rom 2:29). So while flesh circumcision might have been symbolic, all believers are still required to have circumcised hearts. Therefore, even though a law may have had a symbolic meaning, it does not necessarily mean it no longer applies to all believers in some sense....anything that God would tell some people to do but tell others they don't have to wouldn't be considered a "moral" law. One example of this is what Shimei has given already, circumcision. If you'd like more examples just ask.