Not clear as to what you mean.
I am afraid I may have some trouble tracking this, since there is still a direct connection back to my first response (page 5) to your OP as well as this followup...and the fact that you have responded in 2 posts. The bottom line is that my initial response to your OP is simply based on the fact that there is a specific elect people (and what that means).
Still unclear.
Romans 9:6
It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
It seems that the second occurrence of 'Israel' here is a reference to 'true' Israel is it not? The first relates to Israelites by birth. So too with Romans 11:25-26
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Blindness in part regarding Israelites by birth with all true Israel being saved. I might be wrong.
Is Israel elect or not? That's what my point will ultimately lead to. Regardless of (for the purposes of approaching the post) Israel is racial Israel, spiritual Israel - or both - the question boils down to whether or not there are a group of individuals that God has elected without consulting them first. Blindness doesn't change anything - in fact it only strengthens the election because it only emphasizes the basis upon which these people are elected (God alone and His will).
What does Paul say in Romans 11? He quotes Elijah as complaining to God that he is the only one remaining faithful to Him. God's response (Romans 11:4) is that
He has reserved to Himself seven thousand that have not bowed the knee to Ba'al. What comparison does Paul make with the (then) current day Israelites :
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear
unto this day.
Romans 11:5-8
And then...
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:11
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:15
So some are believing, some are not. And the thought arises that if (as Paul says) their falling away is salvation to the Gentiles, then the only thing left to say is that we can blame it only on their unbelief. Well...in a sense, yes. But what does Paul also say :
Thou wilt say then, The branches were broken off, that I might be grafted in.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
For if God spared not the natural branches, take heed lest he also spare not thee.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Romans 11:19-23
This, then, is the backdrop to...
For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
For the gifts and calling of God are without repentance.
Romans 11:24-29
It isn't Paul saying "This is all God's doing and no one had anything to do with it all but God"...but neither is he merely saying "IF Israel believes again, they will be restored". Rather, he is showing how God is working in Israel - His people - to accomplish His will and do what He will. In the end, the restoration of Israel is a sure thing because God has reserved for Himself...God is going to take away ungodliness (from Jacob...that is the natural, fleshly man who God MADE Israel) and fulfill HIS covenant. And, as Paul says, this is a sure thing because God does not change His mind concerning gifts and callings.
So Israel...God's elect...will be saved. And this is not just a general term for "all those that believe" because Paul speaks specifically to those that fell away in unbelief as being blinded (but still elect) and being restored again. The undergirding to all of this is God's will. Not man's unbelief (which Paul makes clear is not a hurdle for God). Note also that Paul doesn't shy away from (even in the context of saying "All Israel shall be saved") saying he will do everything he can to "provoke to emulation" those who are his brethren according to the flesh. He wants to get them riled up - wake them up to how far they have fallen that they might realize what God is doing and return. But that doesn't interfere (just like Israel's unbelief itself doesn't interfere) with God's calling. Like Paul, we don't rest on election and say "If I'm elect, I'm elect and there's nothing I can do about it" since that is not indicative of the attitude one has when saved of God - not indicative of the Spirit of God at work in that man. Like Paul, we act on what we know and what we are given. That was the purpose of my followup and the citing of numerous examples where we have "God might..." and even one instance where God's declaration through Isaiah was forestalled. We don't act on God's knowledge - we act on our own understanding and knowledge. And since even Jesus Christ didn't know for certain if there was an alternative to the cross, but sought the Father about it ("
If it be possible, let this cup pass from me : nevertheless, not as I will, but as thou wilt."), we can hardly expect to have perfect understanding of the Father's will. So because of that, I believe election and predestination to be true (Romans 8:29, Romans 9:11, I Thessalonians 1:4, I Peter 1:2 - but I also fully agree with the requirement that we be found faithful (Matt 10:22, I Cor 4:2, Rev 2:10 etc...). That doesn't destroy predestination or election. If so, that would mean man's unfaithfulness could thwart God's plan. And of course, when man tries to reconcile that, he ends up saying "God knew" instead of "God did" from eternity past. Which clearly contradicts scriptures like Acts 15:18 and Isaiah 46:10....
Our confidence going forward (in faith) is in God's ability, not our faithfulness.