Nang
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Answer: Romans 5:12
The rebellion of the first man, was evil and caused sin and death in this world that was created good by God.
Question: So why does God allow evil?
Answer:
God has worked to reverse evil with His good, to His glory.
". . The very point of Christ's (incarnation) life, death, and resurrection . . absorbs . . (evil) results, and thereby transforms them.
In the Person of Christ, God engages (not merely judges) the sinful doings of man, [but] takes them into His design.
In Christ, God converts (not merely condemns) the works of Evil, [but] makes them serve His purposes.
In Christ, God willingly endures the evil that men do against Him, and thereby reverses it meaning . . from bad to good; from wrong to right; from defeat to victory.
He purges wrong of its wrongness, by making it serve His love: 'You meant evil . . but God meant it for good.' Genesis 50:20 . . .
Christ has risen from the dead, trampling down death by death . . .
God can come to us in peace only by bearing our hostility; i.e. by submitting to violence at our hands. He can come to us in mercy only if He consents to be killed (as a substitute for the judgment we deserve; thus giving rise to the statement that 'Christ died for out sins.' II Cor. 15:3).
But in His consent, God's judgment is turned to salvation; in His submission, God's grace is unleashed.
And the eucharist has the same meaning: The loaf cannot nurture unless it is broken; but once broken it may feed many." Brooks Alexander, "Spiritual Counterfeits Newsletter", Volume 41:4
The rebellion of the first man, was evil and caused sin and death in this world that was created good by God.
Question: So why does God allow evil?
Answer:
God has worked to reverse evil with His good, to His glory.
". . The very point of Christ's (incarnation) life, death, and resurrection . . absorbs . . (evil) results, and thereby transforms them.
In the Person of Christ, God engages (not merely judges) the sinful doings of man, [but] takes them into His design.
In Christ, God converts (not merely condemns) the works of Evil, [but] makes them serve His purposes.
In Christ, God willingly endures the evil that men do against Him, and thereby reverses it meaning . . from bad to good; from wrong to right; from defeat to victory.
He purges wrong of its wrongness, by making it serve His love: 'You meant evil . . but God meant it for good.' Genesis 50:20 . . .
Christ has risen from the dead, trampling down death by death . . .
God can come to us in peace only by bearing our hostility; i.e. by submitting to violence at our hands. He can come to us in mercy only if He consents to be killed (as a substitute for the judgment we deserve; thus giving rise to the statement that 'Christ died for out sins.' II Cor. 15:3).
But in His consent, God's judgment is turned to salvation; in His submission, God's grace is unleashed.
And the eucharist has the same meaning: The loaf cannot nurture unless it is broken; but once broken it may feed many." Brooks Alexander, "Spiritual Counterfeits Newsletter", Volume 41:4