You're all heart.
Paul had just seen a vision that changed his life. He'd spent a few days blind. And he'd just been filled with the Holy Spirit.
What do you suppose he talked about with the other disciples? The weather?
Oh come on.
Paul was talking about the vision he had concerning his calling to preach to the gentiles.
Acts 26:12-21
.......as I journeyed to Damascus with authority and commission from the chief priests, "at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. "And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ "So I said, ‘Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. ‘But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. ‘I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, ‘to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’ "Therefore, King Agrippa, I was not disobedient to the heavenly vision, "but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.
No, andyc not the obvious...that is Paul's account of his encounter with the Lord in early Acts 9, when he was on his way to Damascus to hunt down the believing Israelites.
While what I posted took place after that encounter.
After that encounter - that you so screwed up - he went into Damascus, then when he was strengthened he left for Arabia and received the spiritual uncircumcision gospel that he himself was the first saved under, then returned to Damascus and preached to Israel that Jesus had been the Christ, etc.
Which is exactly what one first proves to a Jew when preaching what is even today basically the gospel of the uncircumcision; given that just before Paul was saved, God had concluded unbelieving Israel in spiritual uncircumcision with the Gentiles, and was now extending His mercy towards both without the circumcision in the flesh distinction.
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. 7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 7:53 Who have received the law by the disposition of angels, and have not kept it.
Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written. 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Both had now been concluded spiritual uncircumcision...
Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Holy King James Bible - what now, Batman?
This, old chum...
Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 3:23 For all have sinned, and come short of the glory of God; 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
By the way, those passages from Romans 3 and Romans 11 that I have cited here are the same issue that Ephesians 2 is talking about.