I don't care anything about AMR. I doubt he was even saved.Not the issue, but rather 'what is the scope of Total Depravity? AMR believed rather in "Total Inability." Would you think him no longer Calvinist for the qualification?
In answer to your question though - it would depend on what the distinction means. Is there any difference that isn't purely semantic?
Which only goes to demonstrate that you don't know what the term means. The future is either settled or it isn't. God foreknows everything or He does not. If the later then you are an open theist, regardless of what else you believe.We generally gravitate toward doctrines that espouse how we see and understand scriptures. Take for instance if I were an Open Theist: I would absolutely qualify "I'm not an Open Theist on many points."
How would that test be performed?The whole point of discussion is to consider another man's points and test them against scripture.
The degree to which you believe God not to be free, is the degree to which you are incapable of contradicting yourself when discussing God and principles like righteousness and justice apply to Him. If Open Theism is false, there is no such thing as right and wrong.While I don't believe God is Open, I am open to consideration and endeavor to be more biblical and more like Him.
I do try to be consistent.I'm not as knee-jerk but actually do appreciate discussion with you because you make sure you never swallow a gnat, as best as you are able.
The question is how would that not contradict the Calvinist doctrine of Total Depravity or any other form of the doctrine for that matter?Not a Calvinist website (Dallas Theological Seminary Dispensationalism).
Ezekiel is about judgment for repentance. In every sense their need was intervention (at least partial inability as they needed a prophet else).
This is not the doctrine of Total Depravity, Lon.A couple of thoughts on Total Depravity:
1) Complete inability to save one's self
2) Complete whole of humanity unable to follow the LAW
3) Complete (total) separation from God for all under the curse.
4) Failure on even one point is 'total' James 2:10 Romans 3:10,11
5) The LAW was a teacher instructing in the need for all, for forgiveness. There is no one whom the Lord Jesus Christ did not die for.
In his Institutes of the Christian Religion (Book II, Chapter 3), Calvin emphasizes the following points which comprise what is called today the doctrine of Total Depravity....
- Comprehensive Corruption: Every aspect of human nature—mind, will, and emotions—is affected by sin. This does not mean humans are as evil as they could be, but that sin taints all parts of their being.
- Inability to Seek God: Without God’s intervention, humans lack the desire or ability to seek God or do truly good works.
- Dependence on Grace: Salvation and any inclination toward righteousness come solely through God’s sovereign grace (i.e. causeless, arbitrary, predestination).
If the whole chapter is too much then take those verses that sum up what the whole chapter is about....Because Ezekiel 18 is a whole chapter, you may have to get into details if I yet again haven't sufficiently answered your question to satisfaction. I'm endeavoring to give the question adequate response and ty. Prayers this serves as profitable -Lon
Ezekiel 18:23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?
Ezekiel 18:30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”
There is no way that Total Depravity survives those four verses, never mind the other 28 verse that make up the chapter.