That's what I said. You said the terms are synonymous which is flatly false. They are not synonyms by any definition.Oh absolutely. You can see right away from my link that ontology would be a category of metaphysics,
Metaphysics that "do not change" was Aristotle's notion. That is not a modern understanding the term.where metaphysics includes all substances, topics, or themes that do not change, and that do not fall under other philosophical categories like ethics and epistemology.
You really should read something on the subject that isn't 2300 years old.This includes of course the historical category of metaphysics, which as Aristotle said and my link shows, is "being itself" and "first causes" (unchanging things).
This sentence makes no sense.So obviously if you're using "metaphysical" and it doesn't apply to first causes, then it must apply to "being itself", which is whether or not and in what ways, a substance, topic or theme exists someone ([sic]; somehow) in reality, whether or not physically manifested.
The meaning of the word is in the word itself. Meta Physical - beyond the physical. Generally, it refers to things that exist within the mind like justice, time, numbers, etc but it gets more complicated when you're talking about God because we understand that God isn't just a Spirit but is also an actual human being with a physical body and so God is sort of both physical and beyond the physical at the same time. What's so hard to understand about that?
Ontology, as a philosophical discipline, has to do with the subject of being, qua being. In other words, it is about answering the question, "Is X real or not, and if so, how and in what way is it real?" That, however, doesn't really quite communicate what is meant by the term when used in common parlance. When someone says that something doesn't exist ontologically, they aren't necessarily saying that it is imaginary or fiction. It could mean that, but it very often simply means that it's existence is conceptual; that it doesn't exist in the same sense that a rock or some other physical object or some person exists. Ontology itself is a great example of something that does not exist ontologically. It has no substance, it's a concept and as such does not exist ontologically. In this context, "ontologically" becomes a near synonym of "physically". I say "near" though because God and angels and demons all exist ontologically but are not physical (leaving aside Jesus' body for the sake of the discussion.)As the word 'metaphysics' became less precise in meaning, someone proposed to make 'ontology' mean 'first causes'–no wait a minute, sorry; to mean 'being itself'.
Incidentally, the fact that ontology is itself metaphysical is proof that ontology and metaphysics are NOT synonymous. You can meaningfully describe ontology as being metaphysical. If they were synonyms, then, rather than being meaningful, this would be a tautology.
I think it would do a better job of communicated your point but it really depends on just what point you're trying to make. Similar confusion could arise from using either term. You just have to be prepared to explain yourself.So I've been using metaphysical to mean being itself, and you're saying that I should have been using ontological instead.
I don't think that question makes any sense using either term.So circling back, @Right Divider, does this make my prior posts make more sense? If instead of saying A.I. is METAPHYSICALLY possible with the invention of computers, to say that A.I. became ONTOLOGICALLY possible with the invention of computers?
Do you mean what currently passes for "A.I." or do you mean something that hasn't been achieved yet, like something the equivalent of Data (from Star Trek TNG) or H.A.L. (from 2001: A Space Odyssey) where there is an intelligent mind within the computer?
Also, the term "intelligence", whether artificial or not, refers to something that is metaphysical and that may not exist ontologically and so I'm not sure that either term works within your question. Computers are physical as are brains. Intelligence, on the other hand, seems to imply the existence of a mind, which is decidedly metaphysical. Computers, brains and minds all do exist but there is an ontological difference.
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