What "initial remark" are you talking about? I don't recall ever limiting the separation side of this to just atheist groups.
Happy to be of assistance:
Then you don't even understand the atheists' position on this. Their point was, if the government is going to put up a monument to one religion, it has to include other religions as well.
You're on one side of this issue, I'm on the other.
I'd be against you as you advance too broadly. On a case by case basis I might agree with you.
Clearly neither of us finds the other's arguments compelling.
I find arguments against establishment compelling, but I don't find all of them applicable in every case where public land contains a whisper of a religious thought.
So what do we do? Well, that's what the court system is for, and we all know how they've ruled on this case.
The courts are one avenue. The legislative branch is another. Sometimes they both fail and time or other tides move the point, as with the Civil War.
Also, while the case for new religious monuments is momentarily settled, the issue relating to those already existing is less standardized (see: Van Orden v. Perry, 545 U.S. 677 (2005), McCreary County v. ACLU, 545 U.S. 844 (2005).
You didn't understand it, but it made sense. I wrote:
"No, you can say the course of rulings is with your desired outcome, but if that's all anyone was talking about there'd be little conversation [
Current court rulings support you, but if that was all there was to be said we wouldn't be talking about it] and nothing that is moving now [
changing legal holdings]would have begun when the state of affairs ran contrary to your desire on the point [
when the legal precedent and law supported what you object to]."
So, revisiting and differing has value. It moved some opinion in favor of a policy you find acceptable and I find debatable on a case by case basis. It may well move that margin and opinion again.
Again, that doesn't make sense.
Again, it does. A couple of particular qualifications on points I think are reasonably inferred might help. You wrote:
There are plenty of Christians who also agree that the government should not be promoting one faith over others, even when it's their faith.
And more than a few
[Christians and others] who would suggest you've gone from establishment
[as the defining issue/point] to promotion, which is a bit more like beauty and would allow you to eradicate any semblance of recognition, which I'd imagine is rather the end game for the antitheist.
Or, promotion is an easy term to stretch. Is recognition promotion? And is promotion, using it in the mildest sense, establishing a particular religion? The Ten Commandments belong to two religions that rather disagree with one another on fairly important points if we're going to split hairs. Is a monument with that establishing either?
Let's see now....when I pointed out the stated motivations of some of the groups on my side of this issue, you waved them away and declared them to be acting disingenuously.
No. I illustrated why claiming that atheists would be acting
for religion is a disingenuous advance. Then I noted the practical impact of the effort was to curtail the public notice of one religion, not advance any or all of them.
I suppose I can do the same with you, right?
Setting aside that I didn't actually do that, unless by waved away you meant set out reasons for why it wasn't a serious advance, you could declare anything. But you'd be wrong. I spent three decades as an atheist and all of it unoffended by religious monuments on public lands. And after my conversion, which came in the middle of my legal training, I took an exception to it. I think both positions were underthought for the best or reasons.
It's not a question of a litmus; it's a question of the government telling its citizens "We value and promote Christianity to the exclusion of all other faiths".
Except that it doesn't do that and has no practical impact that sustains the notion. Again, if it did, if we were talking about an actual litmus and a real impact (like Christians being given preferred treatment in procuring jobs, contracts, etc.) it would be a different story.
Could you be a little more vague please?
It isn't vague. The problem is twofold. First, you have to understand Moore refers to a seminal case on point involving a Chief Justice of the Supreme Court of Alabama, Roy Moore, and his attempts to maintain a monument containing, among other things, the Ten Commandments. If you aren't aware of it then you aren't as knowledgeable as you should be on the point considered. The name alone would trigger recognition among those who are... Secondly, I write on the fly and when I am engaged by a topic my language can become too densely packed for the good of the setting. That happened here, where my response in question registered at 20.8 on the Flesch-Kincaid scale and 23.4 on the Gunning-Fog. To give you an idea of scale if you're unfamiliar, a graduating senior in HS would likely write and read at a level between 10 and 12 on those scales, and it's better, as a rule, to aim for 8 when you're speaking to an audience outside of very particular academic circles.
My apologies. I thought you were being difficult, but the fault was mine. It simply wasn't the fault you were looking for...this place needs a Star Wars smiley.
So I guess this is what some folks do whenever the legal system rules against them...."Yeah, well, they ruled in favor of slavery 150 years ago, therefore.......something".
No, it's where a rationalist is capable of understanding there are issues that change in terms of both popular perception and the law that reflects it often enough. You seemed to suggest the current state inferred an absolute and that the matter was settled. I was noting that few things are settled with that sort of permanence and I believe this is among the more fluid variety, in part because of what seems to me an understandable but mistaken excess.
I guess it doesn't occur to you that maybe, you're just wrong on this one.
A question you could as well ask a mirror.