Done. :thumb:Then allow me to revise my statement to "The position of those on my side of the issue", which includes both theists and atheists.
I don't like the law, at the outset. Its reach seems needlessly encumbering. I don't like the ruling either, since part of the reasoning is that it opens the door for other religious (or a parody of the same) to lay claim based on a similar advance. I'd say that not every claim is equal or represents a seminal moment or contribution to the compact. That's why I favor a case by case analysis.And what about this case, which was decided at the state level? Specifically, the Oklahoma state constitution says no public money or property can be used either directly or indirectly for the "benefit, or support of any sect, church, denomination, or system of religion."
If it isn't about religion but about the contribution of it then the argument would have to be made for any inclusion. Again, a case by case examination. So you could make an argument, in Utah, for a monument commemorating the Mormons unique contributions to the establishment of the state.In light of that, how is erecting a 10 Commandments monument while simultaneously denying other religious viewpoints the same access to public resources, not a violation of Oklahoma's constitution?
I don't think it's a whisper either, but I think even a whisper would be opposed, so it's a thin distinction. But as has been noted, a Jew would read that very differently than a Christian.A stone monument to religious laws, including "You shall have no other Gods", right in front of the state capitol, is hardly a "whisper", especially when done while simultaneously denying other religious viewpoints the same access to public resources.
Denial? Let a group with a legitimate claim and the private funding to back it make their case. I think that until they do they aren't being denied anything. Should other civil rights leaders feel denied their place because MLK, Jr. has a monument? Or is it rather that a special recognition went to a special sacrifice and impact.
Therefore we can't assume this is settled.And other times rulings are made, precedent is set, and the issue is settled for good. Therefore.......?
Not what you said at any point prior, but okay. And in my response I've noted that the courts aren't the only means to address an issue of this magnitude. For some reason our culture has come to see the Court as a final authority, instead of one authority. These aren't kings, as important and controlling as their holdings can be.No one is saying you shouldn't be able to relitigate if you want. But I'd say you probably should come up with a new line of argumentation that hasn't already been considered and rejected.
I didn't say it lacked an opinion on religion. I noted it wouldn't work to advance and wasn't in this instance advancing a religion.Atheism--the belief that there are no gods--is a religious viewpoint (it's a viewpoint on the question of religion).
I not only didn't miss it, I've answered the point and illustrated the why of it.You missed the point. If you get to unilaterally declare a group to be disingenuous, by the same token why can't I do that to you?
This is the third time you've made the same essential statement. I answered the first, omitted the second and past "of course it does" there's nothing new there. Again, you're not noting any particular impact/advantage in it. Nothing that establishes that or meaningfully, impactfully stamps the state with a particular religion. Not even directly with the two different religions the monument shares in common.Of course it does. The government erecting a monument of the laws in the Christian Bible, including one that says "You shall have no other Gods", while simultaneously denying the same access to public resources to all other religious viewpoints, is a textbook definition of preferential treatment.
No, it's completely different. A matter of science can be objectively, empirically settled.It's no different at all from when creationists say "Science used to say the earth was flat".
Rather, in matters that aren't empirical, but a reflection of value and valuation, our government is a great illustration of how fundamentally those values and the laws that follow can change. There are fundamental questions of right that, if altered, alter every other. Those tend to remain stable and require exceptional upheaval to alter.Neither are actual arguments, but are merely vague appeals to "things change" as justification for wishful thinking.
This isn't one of those claims.
Every man is the reasonable king of his own mind.If I were wrong, I would expect some indication of such.