They were nice quotes to readWhy didn't you respond to Acts 16:30-31 and Romans 1:16?
Maybe those two little passages are too big for you to understand?
They were nice quotes to readWhy didn't you respond to Acts 16:30-31 and Romans 1:16?
Maybe those two little passages are too big for you to understand?
Since you are so sure that Acts 16:30-31 does not speak of a "cause and effect" relationship then define "cause" and "effect" and then tell us why there is no such relationship in that passage.
What I posted tells you (and us) why there is no such relationship: the passages are not concerned with teaching cause and effect. The concerns of the passages are as I have explained them.
Faith is evidence you are saved, it is not the cause of your salvation, for God alone is the cause.
Jerry,
What I posted tells you (and us) why there is no such relationship: the passages are not concerned with teaching cause and effect. The concerns of the passages are as I have explained them. Primarily, the passage contains a factual declaration, not an imperative that assumes ability, of what one is commanded by God to do.
You are stuck on this because you want the passages to carry meanings beyond their original intent. Their actual intentions are adequately explained in my response.
AMR
All Reformed agree with biblicism, but not anti-historicist biblicism. Likewise, all Reformed agree with historicism, but not anti-biblicist historicism. The reformed tradition is historically biblicist and biblically historicist.
Biblicism = the Scriptures are the only infallible rule of faith and life so that all true knowledge is biblical.
Historicism = the interpretation of Scripture is historically conditioned and cannot neglect theological tradition.
Biblicism ens a se (being from itself) is a view that Scripture is the only infallible rule of faith and life so that all true knowledge is only contained therein. Historicism ens a se is the view that the interpretation of Scripture is historically conditioned and cannot neglect theological tradition.
The polarization of these two concepts will lead to a distortion in method if one were to gain the ascendancy over the other.
Your extremist view, biblicism ens a se, leads to the attitude you are demonstrating, that no true knowledge can be found by examining those that have come before us to discover (not invent) true knowledge that is in perfect harmony with our only infallible rule of faith and life, the Scripture.
Your biblicism is nothing but the attempt to understand Scripture by one’s self and by itself in isolation from the history of the church and in isolation from the communion of the saints. In this brand of biblicism the interpreter, not Scripture, becomes sovereign. Historically the one claiming to be a biblicist, although he or she may boast about their devotion to Scripture, is actually devoted to the supremacy of reason. As has been often said, “All heretics quote Scripture.” It is one thing to quote Scripture but it is another to read it well and to interpret it properly. We Reformed interpret Scripture in community, a community of the saints, not as Lone Ranger's with their "Just Me and My Bible!" self-righteous chants.
If you’re not reading the Scriptures with the church and in the communion of the saints you’re not following sola scriptura and the confessional Protestants.
AMR
All Reformed agree with biblicism, but not anti-historicist biblicism. Likewise, all Reformed agree with historicism, but not anti-biblicist historicism. The reformed tradition is historically biblicist and biblically historicist.
Biblicism = the Scriptures are the only infallible rule of faith and life so that all true knowledge is biblical.
Historicism = the interpretation of Scripture is historically conditioned and cannot neglect theological tradition.
Biblicism ens a se (being from itself) is a view that Scripture is the only infallible rule of faith and life so that all true knowledge is only contained therein. Historicism ens a se is the view that the interpretation of Scripture is historically conditioned and cannot neglect theological tradition.
The polarization of these two concepts will lead to a distortion in method if one were to gain the ascendancy over the other.
Your extremist view, biblicism ens a se, leads to the attitude you are demonstrating, that no true knowledge can be found by examining those that have come before us to discover (not invent) true knowledge that is in perfect harmony with our only infallible rule of faith and life, the Scripture.
Your biblicism is nothing but the attempt to understand Scripture by one’s self and by itself in isolation from the history of the church and in isolation from the communion of the saints. In this brand of biblicism the interpreter, not Scripture, becomes sovereign. Historically the one claiming to be a biblicist, although he or she may boast about their devotion to Scripture, is actually devoted to the supremacy of reason. As has been often said, “All heretics quote Scripture.” It is one thing to quote Scripture but it is another to read it well and to interpret it properly. We Reformed interpret Scripture in community, a community of the saints, not as Lone Ranger's with their "Just Me and My Bible!" self-righteous chants.
If you’re not reading the Scriptures with the church and in the communion of the saints you’re not following sola scriptura and the confessional Protestants.
AMR
I explained that Acts 16:30-31 show a cause and effect relationship and as usual you just ignored what I said.
Mr. Religion: "And brought them out, and said, Sir, what must I do to be saved? And he said, You can do nothing."
The Apostle Paul: "And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house" (Acts 16:30-31).
Mr. Religion: I took to Calvinism and I learned that Paul is not a Calvinist so we cannot believe what he says.
Me: Take to Calvinism and by doing so you learn how to throw your reason to the wind.
If Paul had told the jailer (before all the chaos ensued) "You must believe on the Lord Jesus Christ and you will be saved...", what do you suppose would have been the jailer's response?
Let us look what happened after he was told to believe in the Lord Jesus and if he did that he would be saved:
"And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house" (Acts 16:30-32).
Now let us suppose that Paul began preaching to the jailer about the identity of Jesus, that He is the Christ, the Son of God. When the jailer believed that fact he would have received "life," according to what John wrote here:
"And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (Jn.20:30-31).
At the very moment when the jailer believed that Jesus is the Christ, the Son of God, he would pass from death to life.
However, the Calvinists teach that a person must be given life in order to believe. But John makes it plain that life comes as a result of believing and not prior to believing.
Again...the reading of a text (of itself) does nothing to change someone internally.
I am not talking about just reading something, but instead believing that Jesus is the Christ, the Son of God:
"And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (Jn.20:30-31).
Here we read that it is by "believing" that someone receives life. The Calvinists say that a person has to receive life prior to believing to enable them to believe.
According to the "logical order of salvation" revealed in the Scriptures believing comes first and then life follows.
According to the Calvinists life comes first then believing follows.
It is only at this instantaneous moment that the person will be able to hear (spiritual hearing) the Good News. Before that instantaneous regenerative event the Good News is but clanging symbols to their ears. Noise, Jerry. Yes they physically hear the words, but they are nothing more than noise to their minds and hearts. Why? Because of the morally destitute state of all the lost[/FONT] (Jer. 17:9; Mark 7:21-23; Eph. 2:2; Eph. 2:4-5; Titus 3:5; John 3:19; Rom. 3:10-12; 5:6; 6:16-20; Eph. 2:1,3;1 Cor. 2:14).
I am not talking about just reading something, but instead believing that Jesus is the Christ, the Son of God:
"And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (Jn.20:30-31).
Here we read that it is by "believing" that someone receives life. The Calvinists say that a person has to receive life prior to believing to enable them to believe.
According to the "logical order of salvation" revealed in the Scriptures believing comes first and then life follows.
According to the Calvinists life comes first then believing follows.
All I can say...
Literal Israel just got impacted by the UN vote. Do you support literal Israel as biblical and do you teach others to do so as well?
I can go ahead and answer that for you.
No.
Calvinism holds to Spiritual Israel, as per Calvin's Covenant Theology- a corollary theology to the Catholic Church's Covenantal belief.
In fact, the rejection of such belief only exists with Dispensationalists as far as I can tell. It's neither a historical or orthodox position.
Before I jump in this with my perspective, I would like to know your opinion on a current matter and what you would teach a budding Calvinist who asked you a question on it.
Literal Israel just got impacted by the UN vote. Do you support literal Israel as biblical and do you teach others to do so as well?
Note that Jerry has broadly titled his OP, so this question is permitted.
Kindly let [MENTION=7209]Ask Mr. Religion[/MENTION] answer for himself.
So, what, he's the authority? :chuckle:
He's just going to tell you exactly what I stated.
Fair,
But I have been scripturally sandbagging. I wouldn't drop my 99 theses against Calvinism if He is for Israel. If he is against it, then I will consider doing so.
Thank you
If you do not know what Calvin stands for or not, how can you be against him?
Why don't you read Calvin's Institutes and educate yourself in his beliefs, before you make a career out of (blindly) opposing him?
I dare you . . .