Point taken. At this sad juncture I am willing to take whatever benefit can be gained on the essential fundamentals and sort out the particulars later. Carry on.
AMR
Yessir. The Trinity is too often a vague but adamant conception of "three guys on a couch", one of which somehow became flesh without having any remaining heavenly presence while Incarnate; and all having individuated sentient minds and wills, but they're synced like a hive. Borg Trinity.
It's little more than Siamesed God-People with perichoresis being celestial Gorilla Glue. An adhesive away from pure Tritheism.
No specificity of Cappadocian formulaic or Chalcedonian Christology. Just one big guy; a little guy that was there in heaven and then here on earth, but without being in heaven while on earth; and a whispy vapor of a guy that may or may not actually be in heaven while somehow indwelling Believers.
Add duct tape... Voila! And many even pray to "Holy Spirit" (with no definite article), and other diluted fallacies.
Toss in the Ultra-Hegelian Kenoticists of all the hyper-grace "movements" practicing Kundalini, Hermeticism, and Theurgy, and it's a melting pot of nothingness all called the Holy Trinity.
Meanwhile, many of the dead denominationalists are just more subtle with their nebulous concepts, often depicting Sabellianism, Arianism, or Tritheism, etc.
Then add Open Theism absurdity on top of an utter misrepresentation of God, and it's a recipe for an excursion into freelightsville.
Meanwhile.... All I've done is account for the singular omission in Patristic formulation and reduce it to the hermeneutical, apologetic, and exegetical lowest common denominator by omitting the redundancy of multiple hypostases; since St. Basil's definitions didn't quite cover the paradox he unwittingly introduced by standardizing the terms (hypostasis and ousia) to engulf the homoiousian Semi-Sabellians and Semi-Arians.
Scripture only gives us a singular hypostasis for God. So I've accounted for the singular procession of the inherently ontologically divine Logos and Pneuma for there to be a true Trinity with only one hypostasis. Non-modal, and the Father is not the Son is not the Father, are not the Holy Spirit.
No Filioque controversy, either. Co-eternal, con-substantial, con-essential, non-modal, eternal, distinct, and ontologically divine Father, Son, and Holy Spirit; and a true Chalcedonian Hypostatic Union.