Matt 5 [22] "But I say to you that everyone who is angry with his brother shall be guilty before the court ; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court ; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell.
Matt 5 [2]9 "If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30 "If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.
Matt 25 [41]"Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels ;
Matt 25 [46] "These will go away into eternal punishment, but the righteous into eternal life."
James 3[6] And the tongue is a fire, the very world of iniquity ; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.
2 Peter 2[4] For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment ;
Isaiah 66[24] "Then they will go forth and look On the corpses of the men Who have transgressed against Me. For their worm will not die And their fire will not be quenched ; And they will be an abhorrence to all mankind."
Mark 9 [43] "If your hand causes you to stumble, cut it off ; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, 44 [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.] 45 "If your foot causes you to stumble, cut it off ; it is better for you to enter life lame, than, having your two feet, to be cast into hell, 46 [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.] 47 "If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, 48 where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. 49 "For everyone will be salted with fire.
Today 09:11 AM
aiōnios translated both eternal and everlasting
1) without beginning and end, that which always has been and always will be
2) without beginning
3) without end, never to cease, everlasting
If punishment is not everlasting, then grammatically, neither is life.
Thanks for quoting the Bible in support of your position, I see that not everyone does this. That's Romans 6:23 right? So are you saying that Jesus wasn't kidding when he said "Whosover believes in him will not perish, but will have eternal life"?
I totally agree with you on this definition. However that doesn't mean that eternal and everlasting punishment is the same thing as eternal and everlasting torment. If someone's punishment is death, the death is also eternal and everlasting. So Matthew 25:46 is inconclusive as to whether the eternal punishment is eternal torment or eternal death. If you look at many other passages, it is clear that the punishment is death. (ie Romans 6:23, 2 Thess 1:9, John 3:16, etc,)
Another definition of aionios is "pertaining to the age", pertaining to the "aion". But I don't believe this makes any significant difference, since I believe that the coming "aion" or "age" will last forever.
God Bless!
Yup, serious as can be.
I was asked to show torment. Then you changed it to show eternal.
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
read the verses know the meanings
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.
Rev 20:10 and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where [are] the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.
Jude 7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.
There is still a place called hell, and people are going to burn there forever and ever.
Rev 14 [11] "And the smoke of their torment goes up forever and ever ; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name."
Neg rep for calling scripture a doctrine of demons. Repent you demon possessed perverted of the truth.
Don't you think that never ever having life again would be an everlasting punishment? Doesn't Matthew 25:46 say that one group goes to eternal life? And the other group? Do they also go to eternal life being tormented in Hell? No they go to eternal punishment, not eternal torment. The punishment is that they perish, they go to their second death, which is eternal.
He was wrong to make a stupid statement, but that does not prove he is a godless unbeliever.
Thanks for quoting the Bible in support of your position, I see that not everyone does this. That's Romans 6:23 right? So are you saying that Jesus wasn't kidding when he said "Whosover believes in him will not perish, but will have eternal life"?
In Revelation, strong Greek words are used. They are tormented day and night forever and ever. Your group tries to redefine torment and forever and ever, but it is a rationalization that does not stand up to scrutiny.
We also see the Beast/False Prophet still being tormented after 1000 years when Satan joins them. The lake of fire has Satan, demons, unregenerate men being tormented day and night forever and ever. There is no hint this is just the effects of a final punishment.
Lk. 16 is not a parable, but even if it is, it conveys spiritual truth/reality (or Jesus is a false teacher, liar, misinformed). It portrays conscious torment after death, not cessation.
Death is separation, not cessation.