In other words, I don't deny that there are all kinds of different ways things are written in the bible. There are figures of speech on practically every single page, there are allegories (parables), there's poetry, pithy sayings that are generalizations, etc and I have absolutely no problem at all taking those to be what they are. If we are discussing a passage in Proverbs, for example, I'd be arguing that the statement is likely a generalization that isn't always true and that cannot be taken as though it were a law of nature. If we were talking about a Psalm then I'd be forced to take into consideration the fact that the wording may be what it is for artistic reasons and that it might not be wise to take it quite as literally as some other passage. This Isaiah chapter 3 passage, however, is not a passage where there is any indication that God doesn't mean just exactly what He said and what could it mean other than what it says anyway? If God didn't give Israel a certificate of divorce then what does it mean when God Himself says, "I put her away and gave here a certificate of divorce"? Where is there anywhere to go with that sentence other than to understand it to mean just what it says?
The passage you quoted is talking about Christ's faithfulness to the Body of Christ and it specifically states that it is because He cannot deny Himself. God feels no obligation to cling to the unfaithful. He quite often killed people who were unfaithful. He wiped out practically the entire population of the planet because of unfaithfulness. When the representatives of the people came to gripe about things to Moses, God sucked them all alive down into Hell.
God is indeed faithful to Abraham and to Isaac and to Jacob, as well as all of those who put their trust in Him. You didn't think I was suggesting that God was untrustworthy, did you? If so, then can we at least try to stay on the same page with each other here? Our disagreement does not extend all the way to the righteous character of God.
It still means what it says though, Glorydaz. It doesn't mean the opposite of what it says, right?
Maybe I don't understand the point you're making here.
I don't disagree with this except that the text very clearly indicates that God gave Israel (a.k.a. "Ephraim" - the northern kingdom) a certificate of divorce and I know more than one bible scholar, one in particular that I have very excellent reason to trust very much, that teaches that the entire book of Lamentations is God's divorce decree (although I admit that I cannot establish that myself at this time).
What? WHY???
And it hasn't! Judah was not divorced and even if it had been, God is able to preserve a remnant and return to His bride.
Except that the text of God's word put the following words into God's own mouth....
""I [God] had put her away and given her a certificate of divorce"
I get that God threatens destruction and then repents when the situation calls for it per Jeremiah 18, but this isn't a threat. God Himself says that He "had put her away and given her a certificate of divorce" - past tense. God WOULD HAVE not done so had Ephraim repented but she did not....
Jeremiah 3:7 And I said, after she had done all these things, ‘Return to Me.’ But she did not return. And her treacherous sister Judah saw it. 8 Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also.
Indeed, Israel's current condition of being cut off is also due to her own stubborn unfaithfulness, not God's! Paul, in Romans 9 explains how the principle taught in Jeremiah 18 has been carried out against Israel. God wanted to give them their kingdom and send Jesus back to sit on David's throne for a thousand years but they hated the King and so instead of giving them their kingdom, He cut the off and turned instead to the Gentiles and once the fullness of the Gentiles has come in, He intends to return to Israel again. So, God has this pattern of returning over and over again to Israel throughout the scriptures. I think the reason you're sort of freaked out by the idea of God giving Ephraim a certificate of divorce is because you have this idea that it means He can't return to her, which of course He can and will if and when she repents.