Anybody not knowing these truths is living in ignorance of the Bible.
*BUMP*
[MENTION=13987]Angel4Truth[/MENTION] cannot contend this
So you're a Pentecostal.... things are becoming much clearer now.
Question, if i walk the isle at church, and confess Christ and then i am told i will be water baptized the next week - what happens to me if i die before having water applied to wash my sin away?
First, the principle, then I'll answer your application question.
The principal of justification. It always comes before glorification (glorification is being changed into the likeness of Jesus).
Justification is God applying the perfection of Calvary to us in our imperfect and incomplete condition. He views us as perfect and complete before we really are. We won't be fully glorified until eternity, but until then we are involved in the process. Paul said we are "changed into His likeness, from glory to glory". It's step by step.
In another place he said "whom he called, them he also justified: and whom he justified, them he also glorified". Note the process 1)calling, 2)justification, 3)glorification
We are justified before perfection, but if we purposely keep ourselves out of the glorification process, the justification is removed as well.
Now the application scenario. Say it happens to you exactly like it did in Acts 10. While the preacher is still preaching, you receive the Holy Ghost, the same way they did. You know you need to be baptized, and accept the truth of it, but the preacher postpones it a bit. You are walking in all you know and doing your part, and God is looking at you as complete. In fact, there may be son in your life that you don't even realize is sin yet. Until light comes, and God shows you that, it does not bring a separation between you and God.
However, once God shows you things you need to do, and you REJECT it, God can and will take away his justification. He doesn't usually do it immediately-and only he can decide where his mercy has been extended enough. He does however have the right to withdraw his justification when we continue to refuse the glorification process.
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So your response is that no, the water doesnt wash away the sin, except in *some* cases?
1 Corinthians 14:33 for God is not a God of confusion but of peace, as in all the churches of the saints.
Either the water is what applies the washing of sin, or it isnt, if it is, then how can i enter heaven (when no sin can enter in and i would still be full of it?
Also if needing re baptism, (acts 2:38) over what Jesus said, how is the name suppose to be said to "do it right" do we say it in english, greek or hebrew? Wouldnt not getting that right, result in needing to do it again?
Not my response at all. You must have me confused with someone else. Paul instructed all of the converts in Acts 19 to be re-baptized. It was required of ALL of them. If any of them would have told Paul "I refuse", or "I don't think you know what is right" God would have taken that as a rejection of him.
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So you're a Pentecostal.... things are becoming much clearer now.
It's all fake You're simply wrong.
Well yes, your response is that if the baptism "isn't done right" they would need to be re-baptized.
Are you oneness pentecostal, or just church of God? Did you used to post here with a lion as your avatar?
Care to answer my other questions in my post that you quoted?
new question, if i could make it without the water baptism and God would consider my heart, why would He reject those refusing re baptism under your formula??
So your response is that no, the water doesnt wash away the sin, except in *some* cases?
1 Corinthians 14:33 for God is not a God of confusion but of peace, as in all the churches of the saints.
Either the water is what applies the washing of sin, or it isnt, if it is, then how can i enter heaven (when no sin can enter in and i would still be full of it?
Also if needing re baptism, (acts 2:38) over what Jesus said, how is the name suppose to be said to "do it right" do we say it in english, greek or hebrew? Wouldnt not getting that right, result in needing to do it again?
Water doesn't wash physically anything away. The blood of Jesus does. Obedience allows us to take advantage of it. If the Jews who heard Peter speak Acts 2:38 refused to obey and get baptized, their disobedience would have prevented them from getting their sins remitted.
I believe Paul and others baptized using Jesus's Greek name and His Hebrew name, depending on the convert. We can't know for sure, but we do know the accounts were recorded using his Greek name. If you're English, use his English name.
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True or false, you believe the "blood" is applied by the water baptism.
Crucible is a "Calvinist Catholic."
You're wrong because Jesus said Himself in, Matthew 15:24[I] "But he answered and said, I am not sent but unto the lost sheep of the house of Israel."[/I]
What did Jesus mean by that?
True or false, you believe the "blood" is applied by the water baptism.
MADism is anything but that. In fact I've seen a lot of you change it up, I suppose because now that someone has shown it to you, it seems ridiculous.
That's the malleability of bad theology
The Book of Acts is about the fall of Israel. Keep reading it to the end. Then continue on into the Pauline epistles.Sorry, believe what you want.
The Book of Acts only tells a detailed account of 4 groups getting the Holy Ghost
1: Jews on Day of Pentecost
2: Samaritans
3: Gentiles
4: Believers in incomplete truth
All (read ALL) of them had VISIBLE evidence that they had received the the gift. ALL! In 3 of the 4, it specifically says that speaking with tongues accompanied the experience. In the 4th it doesn't state what the visible evidence is, but Simon saw that the Holy Ghost was given when Peter & John laid hands on them.
The Book of Acts could have told thousands of conversion accounts. Luke (Paul's assistant) chose 4 very purposefully. All of us fall into one of the categories.
Either way, he does seem to be just that.Or a charismatic Catholic, which makes one 100% immune to reasoning from Scripture.
Either way, he does seem to be just that.
The Book of Acts is about the fall of Israel. Keep reading it to the end. Then continue on into the Pauline epistles.
Since the topic of the fall of Israel is there, and terminates in the DofJ, why is there so much antagonism to knowing what happened in the DofJ?