aBrakel:
Objection:
"There is no proof that Adam and Eve were saved by Christ. The very opposite appears to be true in Heb 11:4, where Abel is presented as the first believer, as well as in Matt 23:35 where he is presented as the first righteous man."
Answer:
First, Abel is indeed mentioned in these texts, but not as the first righteous man, neither as the first believer. Thus, Adam is no more excluded there than when Abraham is called the father of the faithful—as if that were to exclude all believers before him. Secondly, in these texts Abel is placed in contrast to the ungodly, since there is reference to the superiority of his sacrifice over Cain's and he was the first martyr. Thirdly, that Adam believed in the promised seed is proven...
(1) by virtue of the established covenant which could not exist without there being a partaker of this covenant. If Adam had not been a partaker of this covenant, it would have been without a partaker until Abel and Seth, who was born 130 years after Adam's creation. When God established a covenant with Abraham, he was himself included. Would God establish the covenant of grace, referring to the seed of the woman which would bruise the head of the serpent, and not include Adam and Eve in this covenant? Would this covenant then not be efficacious for so many years in the absence of partakers of this covenant? Would God have made announcement to Adam and Eve concerning the covenant of grace, and then have excluded them from it?
(2) It is evident from the enmity between man and the serpent, for wherever there is enmity with the devil there is peace with God.
(3) Eve immediately focused upon the promise after she bore Cain, saying, “
I have gotten a man from the Lord” (Gen 4:1).
(4) Add to this the godly upbringing and faithful instruction of Adam's children, which was the means whereby Abel received faith.
AMR