Lon
Well-known member
I think similarly so would suggest getting an Open Theist to field this particular. I can, I think, say however that I can understand that thought, but for me, it rather makes God a bit more 'human.' Such doesn't mean you or I would be mad at him because he'd be a bit more inept as it were, at least for our initial assessment. So, I don't think the atheist could be too upset with the open theist because that God isn't in control like the traditional view of God would be. I think that's why it makes more sense to them. The Open Theist will say, however that God is capable, just that He decided not to be. To me, that means you'd be correct but most of them do not see this logical problem that you and I see here. Some do, but their explanations haven't appeased to date, for me.Open theism then seems to be of no practical difference to a god or God not existing at all, or at least a god not being involved enough to be noticeable from simply not existing?
Its purpose seems to me to be more about allowing a possibly futile belief despite the many good reasons to think that the opposite of Godly care is the actual reality, a completely natural (un-supernatural) Godless world. I think that some theists have perhaps simply contrived a way to prevent the bad things that they know do happen in a very natural world from being any kind of obstacle to their preferred choice of a belief in a specific God regardless of evidence.
How specifically and with evidence would I be wrong here?
This one is actually easier than you'd think so I'm always perplexed it comes up. David Attenborough is an agnostic who narrates quite a few nature productions. He said something similar to you, that he finds it hard to believe there is a god who would make a worm that attaches itself to the retina, blinding it's host. His mistake, I believe, is this: 1) He isn't a theologian so isn't really asking a question he is 'committed' to finding the answer to. In other words, for him, it is a perplexing passing comment rather than an assessment. He is simply asking a question that he hasn't the answer to. Similarly, I think you are doing the same.How specifically is your God actually involved in this apparently natural world Lon?
As briefly as I can, the answer lies in consequences. After the fall, we began doing things we'd not have done prior to it (like dumping sewage into the sea). We'd have been the kinds of conscientious stewards we are supposed to be. So, how does that answer your question? It answers the question (and incidentally why I'm not as bothered by evolutionary propositions) by saying 'we' are more responsible for how the planet currently behaves through our choices. Consequences follow all actions. We may not 'know' what is exactly our fault (and I more than agree ignorance is usually a very good excuse) but consequences are consequences.