Are you not aware that the Apostle Paul employed the word "saints" when speaking of Christians?:
Jerry, were these Roman Saints: Gentiles, Jews, Proselytes, or something else?
Are you not aware that the Apostle Paul employed the word "saints" when speaking of Christians?:
It's possible that they were present the day of Pentecost. I'm still studying that.
I can see that they had a faith, but not a mutual faith of both Paul and them. I can see that Paul writes to them longing to see them that he may impart unto them some spiritual gift, to the end they may be established and what that gift is. I can see they were in need of continuing in the goodness of God and I can also see they were identified as part of the remnant according to the election of grace which God foreknew. With all of that, I can conclude they became members of the one Body of Christ. I've no need to play your game of "let's say...". I'm only interested in what saith the scripture.Ok, let's say there were.
I can see that they had a faith, but not a mutual faith of both Paul and them. I can see that Paul writes to them longing to see them that he may impart unto them some spiritual gift, to the end they may be established and what that gift is. I can see they were in need of continuing in the goodness of God and I can also see they were identified as part of the remnant according to the election of grace which God foreknew. With all of that, I can conclude they became members of the one Body of Christ. I've no need to play your game of "let's say...". I'm only interested in what saith the scripture.
As with your Partial Preterist school, Tel; there are some differences in understanding on some things between those who hold to Mid-Acts Dispensationalism.
Its partly due to difference in study approach.
Yes, but while your at it, why don't you mention the Lord who Paul called "my Lord"?
In the KJV Paul uses the phrase "my gospel" 3 times, and uses the phrase "my Lord" 2 times.
Are there two different Lords? Was Paul's Lord different than Peter's Lord?
If no, then why are there two different gospels?
I'm only interested in what saith the scripture.
Grammatically incorrect.The fact that you have to throw the rules of grammar out the window in order to try to make your theory work is very telling.
I'm not.
I'm here to learn.
"I am not here to teach, instruct, evangelize, or advise anyone."-Tet.
He is here to discourage anyone and everyone from believing anything dispensational.
Isn't that what you call the "kingdom gospel"?
According to you, only Christ Jesus and the 12 (and Paul at certain times) preached the "kingdom gospel'
The gospel of Jesus Christ.
Yes, Paul preached the gospel.
"Dispensation" is not a time period.
If it is, then "God" is a time period
(Col 1:25 KJV) Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
In the above, is "God" a time period?
It is not a matter of approach but instead in most instances it is a matter of unbelief. For instance, those in the Neo-MAD camp teach that the Jews who lived under the could not be saved apart from works.
But it is their unbelief about what is said here which leads them to their false teaching:
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (Jn.3:16).
The Jews who lived under the Law cannot be excluded from the category "whosoever" so they too received everlasting life when they believed.
So the differences within the MAD camp is not because of differences in approach but instead is because some believe critical passages from the Bible and others do not1
I didn't lose an argument. Or perhaps you think that the tenth chapter of the epistle to the Romans was addressed to unbelievers?
Paul does speak of unbelievers in that chapter but it is evident that he is not addressing them:
"How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?" (Ro.10:14).Does that sound like Paul is addressing unbelievers there?
It's possible that they were present the day of Pentecost. I'm still studying that.
Acts 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Acts 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
1 Corinthians 2:4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
Was he referring to Peter's speech and preaching as well?
He is here to discourage anyone and everyone from believing anything dispensational.
Of course not.
It's the context.
Example:
(Phil 1:3 KJV) I thank my God upon every remembrance of you,
(Eph 3:14 KJV) For this cause I bow my knees unto the Father of our Lord Jesus Christ,
As we see above in Phil 1:3, Paul didn't have his very own God when he said "my God", but Paul was referring to his very own knees when he said "my knees".
You guys think that because Paul used the phrase "my gospel" it is proof positive that it was his very own gospel.
In the KJV, Paul uses the phrase "my Lord" 2 times in his epistles, and the phrase "my God" 7 times.
Paul uses the phrase "my gospel" 3 times.
(1 Cor 1:14 KJV) I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
Now compare with the following:
(2 Tim 2:8 KJV) Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: