Jerry Shugart
Well-known member
She is a great witness [and I've had rows with her] but she gives a good witness for the Lord.
Do you agree with her that the epistle to the Romans was written to unbelievers?
She is a great witness [and I've had rows with her] but she gives a good witness for the Lord.
Do you agree with her that the epistle to the Romans was written to unbelievers?
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved. |
And there is the LIE. I never said the "epistle to the Romans" was written to the unbeliever. You have repeated this lie over and over again in my thread about Romans chapter 10. And the verses I was referring to were those concerning being "saved".
Your claim is that these verses (in chapter 10) were talking about believers receiving their glorified bodies in the future, not about someone being SAVED.
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.
Check your trusty steed, O man, and read Romans Chapter 2 before claiming the "epistle of the Romans" was written to believers ONLY.
And the really funny part of this is that Jerry got mad at me because I dared to compliment Danoh on something he had posted. Jerry is jealous, I guess. So be careful, folks, you shouldn't catch the eye of this rabid dog who calls himself Jerry Shugart.
If it was written to both, then I cannot understand why Paul would say this:
"To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world" (Ro.1:7-8).
That would be a strange way for Paul to begin his epistle if he was addressing both believers and non-believers.
And do you believe Paul's words here are addressed to unbelievers?:
"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God" (Romans 5:1-2).
If it was written to both, then I cannot understand why Paul would say this:
"To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world" (Ro.1:7-8).
That would be a strange way for Paul to begin his epistle if he was addressing both believers and non-believers.
And do you believe Paul's words here are addressed to unbelievers?:
"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God" (Romans 5:1-2).
What dishonesty?
All you can do on this forum is follow glorydaz around and parrot what she says.
If you are going to accuse me of being dishonest then give your proof.
Notice how Jerry keeps side stepping the obvious, focused instead on his incessant need to corner one and all into his attempts to prove them wrong about one issue or another.
Just watch him respond to this post from his actual agenda once more.
Bait away, Jerry...
If he is writing to believers only, why such passages as Romans 10:9-10?
I think Glorydaz should be flogged.
She is a great witness [and I've had rows with her] but she gives a good witness for the Lord.
Go ahead, and bray like a jack___, Jerry. And nice use the 2 Tim. passage, in the wrong context. If it's not, then go ahead, and lay it out for us. That is, we are all busy men/women-tell us,that D of G:
-does not preach sound doctrine
-turns others from the truth
-fits "after their own lusts shall they heap to themselves teachers, having itching ears;"
-turns others to fables
You know, or should know, what the issue/context Paul was addressing in 2 Tim. KJV, or you should know. And it's not what of which you are accusing G of D.
Now, I'm telling you. Apologize to her, and close this thread. "Quit yourself" like a man.
Let me guess: You won't, as you are always right-right, Jerry? That is your MO on TOL.
This is why you should be "Mod for a Day" (or a year). :thumb:
And there is the LIE. I never said the "epistle to the Romans" was written to the unbeliever. You have repeated this lie over and over again in my thread about Romans chapter 10. And the verses I was referring to were those concerning being "saved".
Your claim is that these verses (in chapter 10) were talking about believers receiving their glorified bodies in the future, not about someone being SAVED.
]Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.
Check your trusty steed, O man, and read Romans Chapter 2 before claiming the "epistle of the Romans" was written to believers ONLY.
Of course the guy sitting beside you in the pew is saved....without a doubt, and those who walk in darkness are saved, too....according to you. I'm sure Paul knew some people "say" they walk in the light but are in darkness "even now". You make the same mistake in 1 John 1.
That is just another example of how you mangle the Scriptures.
If he is writing to believers only, why such passages as Romans 10:9-10?
I told you to knock off the spam, such as the above, which you send to almost everyone.
Am I clear?
You are clear but why do you think that you have the authority to give me orders?
I would think that you would want to prove by the Scriptures that what I said in answer to glorydaz is in error. Or perhaps you aren't up to it?
SpoilerTo expand on it, in the following, Paul relates his writing to the Believers at Rome – Romans 1:
7. To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10. Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12. That is, that I may be comforted together with you by the mutual faith both of you and me.
But establishing Believers in the faith is not the fulness of His gospel among the Gentiles, there is also the hope he relates to them: his desire to preach Christ for salvation among the lost at Rome also:
13. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Relating to them by Epistle his having been hindered from doing either of those two in person, he writes Romans towards said two-fold purpose.
He wants to see them that he might build them up in the further details of his gospel, but he also wants to have some fruit among the lost at Rome also.
Towards that, he launches into its issues, beginning with why God originally gave the Gentiles to their superstitions to begin with:
18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19. Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20. For the invisible things of him from the creation of the world are clearly seen, being
understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22. Professing themselves to be wise, they became fools,
23. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
That is right out of his preaching in Acts 17:
22. Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25. Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26. And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27. That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28. For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30. And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31. Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Because I have authority, clout, presence, on this board(besides my humility)-you do not: