A Biblical fact about ones redemption/salvation !
A Biblical fact about ones redemption/salvation !
Before the Elect sinner believed, and while yet dead in sin, they nevertheless had Redemption through the Blood of Christ with the forgiveness of sins according to Grace Riches Eph 1:7
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
This means that before they believed the Gospel of their Salvation Eph 1:13, they had been rescued or purchased from the debt of sin, which is death Rom 6:23, which also further means even as unconverted dead sinners, in enmity and unbelief, they could never go into the second death that we read about here Rev 2:11
11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Rev 20:6,14
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
14 And death and hell were cast into the lake of fire. This is the second death.
Rev 21:8
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
The lake of fire is also the second death ! Remember when Jesus addressed the goats on His Left hand with these words Matt 25:41
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Thats the second death ! Now none whom Christ died for and redeemed by His blood can take part in this "everlasting fire" because thats the second death, and all death is the result of sin Rom 6:23, and all whom He died for are redeemed from the penalty of sin, their sin debt has been cancelled . The word redemption in Eph 1:7 is the greek word apolytrōsis and means:
I.a releasing effected by payment of ransom
A.redemption, deliverance
B.liberation procured by the payment of a ransom
First and foremost they have been liberated from and or released from the dept of sin, Justified from it, because the same word is used here to make that claim Rom 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus or His Blood:
The word Justified here also means to be declared guiltless ! That goes along with the forgiveness of sin Eph 1:7, and that word forgiveness is the word aphesis which means:
I.release from bondage or imprisonment
II.forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
Now what is the penalty of sin ? Rom 6:23
23 For the wages[cost,price,compensation] of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
The redemption the elect sinner has while dead in sin, releases them from the price, compensation, penalty, cost of their sins !
All phases of death for sin has been abolished, in fact that is why they must be born again, to prove or give evidence that their redemption through Christ's blood cancelled out their sin debt of death ! That God has for Christ's blood sake on their behalf forgiven them Eph 4:32
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
You see that statement ? God has not forgiven the elect sinner because they repented, or because they believed, or because they made confession, no it was for Christ's sake ! This goes with Gods statement in the Prophets also Isa 43:25
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Because of the redemption the elect have through the Blood of Christ, they even as dead, rebellious sinners already have been delivered from the penalty of their sins, which is death. Even if they were to fall dead before God in a unrepentant state, they must be received into Heaven into the Kingdom of Glory, and never meet with the condemnation of the second death, for Christ's Sake !