A grammatical, historical, contextual, theological, literal study of Hebrews 6 would show that the Jewish believers are to leave their Old Covenant (OT) teachings/shadows for the reality of the risen Christ. It talks about baptismS, not New Covenant Christian believer's baptism. Jewish baptisms were not the same as Church baptism. Each of these elementary shadows had a corresponding NT truth that we are to practice or follow (e.g. they repented from dead works that lead to death; we repent from sin, rebellion, selfishness, rejection of the Messiah). The gist is that we are not to trust or be saved by the OT practices, but salvation is a relationship with the person of the Lord Jesus Christ. Hebrews is not just talking about first century practices that were left mid-Acts. The passage also talks about the resurrection of the dead and eternal judgment. These teachings were not negated (except a wrong practice of them), but were considered 'elementary teachings about Christ' that were to be built upon. They are to move on to meat and not just milk, and to not trust their previous OT types/symbols now that the fulfillment is here.
Hebrews 6 is a warning to Jewish converts about apostasizing back to Judaism. It is not a proof-text against Christian baptism. Foisting a narrow brand of dispensationalism on to this passage resulting in a gospel for Jewish converts that differs from the gospel for Gentile converts in the early church is a poor hermeneutic and not warranted in the context.
Likewise, all uses of 'laying on of hands' does not refer to sign gifts. There was an OT practice of laying on of hands that was not identical to the Pauline teaching. One has to find out the cultural and historical significance of this OT practice and not confuse it with the NT version of it that is still normative for the Church today. It is sloppy exegesis to superficially read this passage and not make the distinction between the OT context alluded to and other unrelated didactic passages in the NT that are for all Christians through the centuries after the birth of the Church.
It seems to me the distinction is between OT (Jews) and NT (Christians) believers, not Jewish converts and Gentile converts resulting in much of the NT being not primarily for the Body of Christ, where there is neither Jew nor Gentile.
Hebrews 6 is a warning to Jewish converts about apostasizing back to Judaism. It is not a proof-text against Christian baptism. Foisting a narrow brand of dispensationalism on to this passage resulting in a gospel for Jewish converts that differs from the gospel for Gentile converts in the early church is a poor hermeneutic and not warranted in the context.
Likewise, all uses of 'laying on of hands' does not refer to sign gifts. There was an OT practice of laying on of hands that was not identical to the Pauline teaching. One has to find out the cultural and historical significance of this OT practice and not confuse it with the NT version of it that is still normative for the Church today. It is sloppy exegesis to superficially read this passage and not make the distinction between the OT context alluded to and other unrelated didactic passages in the NT that are for all Christians through the centuries after the birth of the Church.
It seems to me the distinction is between OT (Jews) and NT (Christians) believers, not Jewish converts and Gentile converts resulting in much of the NT being not primarily for the Body of Christ, where there is neither Jew nor Gentile.