This forgiving and forgiveness thread is great, I have learned a lot that will help me to be more forgiving and whole lot less with the judgmental.
I like the way these passages kind if flow together.
Matthew 5:23-24 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
2 Corinthians 2:7 so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow.
The difference I take with that, respectfully, is that the consistent mixing of passages like those, though perhaps well-intended, is still the result of not having understood at some point that passages like those two are applying what could be referred to as a "same, and yet, different" principle, or general rule of thumb.
Such is often the result of unawareness of and or the teaching or application, of the principle such passages both follow, that at the same time differ in their application.
In those two passages, for example, the principle, or general rule of thumb is the same - the need to reconcile with others as unto the Lord. The issue in both, being that service as unto the Lord.
No problem there - they are both about that.
The problem enters when both passages are then taken; based on the principle they share in common, as meaning that both passages are addressed to the same people as to how said principle is to be applied in each passage.
Its clear from other passages that are actually meant to act as key passages to understanding the above kinds of passages, for example, that in the above, the one passage is applying the principle of service as unto the Lord under the Law, while the other is doing so, this side of Grace.
Study what each entails within each's respective application of the principle, and you'll find they differ in their application, though their principle, or general rue of thumb, is the same in both.
It is this that we of Mid-Acts are referring to when we speak of "rightly dividing" [laying out aright] "the word of truth" - in light of "the truth of the gospel" this side of "the Law for righteousness."
For, this side of that... Romans 3:
19. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23. For all have sinned, and come short of the glory of God;
24. Being justified freely by his grace through the redemption that is in Christ Jesus:
25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
"For Christ is the end of the law for righteousness to every one that believeth," Rom. 10:4.
The principle of reconciling as unto the Lord, is the same, in both systems, but its application differs in each.
But given how clouded over by the traditions of men these differences were being clouded over, even in the Apostle Paul's day, thus, his addressing them, these differences have been so clouded over that, as a result, there is constant need for their being affirmed.
Note the Apostle Paul's writing on these kinds of clouding over, and the need to, as well as to how to, guard against same.
2 Timothy 2:
1. I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
3. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4. And they shall turn away their ears from the truth, and shall be turned unto fables.