Your fangs are drooling forth here, Nick...
You really do need to learn how to hide them better...
Arsenios said:
Did Abraham DO the work
of offering his son as a living sacrifice on the Altar
out of Faith
or NOT... ??
Abraham was justified by his work of faith
James said this....
21
Was not Abraham our father justified by works
when he offered Isaac his son on the altar?
The NAS translation you are using is fair to ok - I use it some myself on the StudyLight interlinear website, but it does suffer a little...
The actual text follows:
BYZ –
αβρααμ ο πατηρ ημων
Abraham the father of us...
ουκ εξ εργων εδικαιωθη
out of works was he not justified?
ανενεγκας ισαακ τον υιον αυτου
having offered up Isaak the son of him
επι το θυσιαστηριον
upon the Altar?
The Greek carries great precision in the meaning... It does not use the dative of agency which the NAS translates as the English word "by" "works", but instead uses the Greek EX, meaning OUT OF plus the genetive "of works"... So that his justification was not caused by his works, but came forth
from God OUT OF them...
This is easily confused in the English "by works", which includes, or at least can include, both meanings...
So that the meaning of the passage is clearly that without the works of man, there is no justification by God. And this is further affirmed by James when he writes: "Faith apart from works (again the genitive, not the dative, as above) is DEAD."
And this is further explained when he writes in 2:22
You are seeing that
the Faith was synergizing with the works of him
and out of the works (genetive again)
the Faith was perfected.
The two cases being contrasted here are these:
1: Dative of Agency - "For BY Grace are ye saved..."
2: Genetive of source - "Through the Faith..."
One must enter into the Faith in order, out of the works of the Faith of Christ, to be saved by God's Grace. The Faith of Christ, you see, entails works which must be chosen by each of the faithful to be doing according to the measure of the Faith given them...
And the whole of it is a profound Mystery not to be explained, but to be entered and lived by those who are of the Faith...
Arsenios