While I agree with most everything here, you have not demonstrated a "faith only" rebuke of my point. The entire passage of James solidifies a faith/works combination. The words Christ solidify a faith/works combination.
I think where we disagree is a viewpoint/perspective. I will try to demonstrate my side. If you have faith, you will do works, right? So you have a faith/works view. If you believe we are commanded to witness, then you believe in a faith/works combination. The issue, usually, with those who hold a faith alone doctrine, is they either 1.) don't want to be classed as any kind of believer in "works," due to negative connotations (which their system has placed on works systems). 2.) they operate on an either/or system, where no two modus operandi can be true, so they consciously negate one half, creating a hypocritical paradoxical system.
This is easily demonstrated by you quote "love. That's it." God/Christ is Love. He is also Mercy. ButHe is also Justice. Many want to leave this attribute out, because it demonstrates the reality of punishment and hell, the necessity of penance, and (the pride killer) that not everyone can be right.
Sent from my iPhone using TOL
Bottom line...
Ecclesiastes 7:20
There is only One... Righteous. Repentance is knowing this in our soul and having "faith" in His work. Love is something we screw up too! We screw up! This is why we count ourselves dead... daily. It's He... not "we".
Him alone! Any other "Way" and we are sunk. Does that clarify matters?
The gospel is simple. To add any conditions to it is to turn "the Father's House" (Jesus)... into a den of thieves. That is blasphemy against the Holy Spirit. James 2 says this...
James 2
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,” also said, “You shall not murder.”[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.
....... in other words... we are all forgiven sinners. He alone was, is and forever will be sinless. We never forget this as...
(Titus 2:13)
James chapter 2 is simply a rehash of this...
Spoiler
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[c] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[c] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
And... this
Spoiler
9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”