Quote:
Originally Posted by themuzicman
This is another silly point for a system that claims that God is meticulously sovereign. If everything God wants to happen happens because He is the cause of all things, and everything that happens is His will, how can there be a division in His will?
Think about it. God on one hand says, "murder is wrong" and on other other hand says, "It is my will that Jack the Ripper murder 40 women." It is contradictory. It's insane.
Muz
Explain your position on this dichotomy, please. We know God saw Jack the Ripper at the time of the attrocities. What was God's desire and will at the time according to the OV? Was it His will to allow? What is the difference between Hilston's position?
The rub is a bit superflous as to assessment (double-pred), but I think the rub goes both ways at that point.
As long as I've been here, there are compatible elements to the OV that require a bit of wading to ascertain (I'm discussing
one such item now with Muz). I like to see us on the same page and holes occassionally.
Lon
To answer your ? from the other thread.....The power to influence is irrevocable (though it be finite).God engages in a prolonged struggle with creatures when they rebel, not because a greater good comes of it or because he hopes for their salvation(though this is true of people who are not irrevocably hardened in their rebellion), but rather because the alternative of immediately revoking their power to influence would undo the morally responsible freedom that is necessary for love.
Suppose I give my teenage daughter 200$ for her b-day. If I genuinely give her the money I cannot dictate how she spends it. if i truly give it to her,
she owns it, which means that she has the power to spend it as she sees fit. if I threaten to take the money back every time she wants to spend it in ways other than how I would spend it, I actually still own the money. I am just choosing to spend it through her.
if God were to retract our freedom every time we were about to chose something against His will, then it cannot be said that He REALLY gave us freedom.
When free agents choose to harm others, to some extent God must tolerate this misfortune.